Hi dmb,

On Wed, Sep 28, 2011 at 3:24 PM, david buchanan <[email protected]> wrote:
>
> Steve said:
> That idea agrees with what Putnam said..."Yet James also believed that the 
> question of whether we have free will cannot be settled on intellectual 
> grounds. Consequently, it is the sort of question one is entitled to answer 
> on passional grounds; James asserts he has free will."  ...surely we don't 
> have a forced choice between abandoning either science or morality. These 
> "devastating logical consequences" are only possible under SOM where either 
> one metaphysical belief or the other can be true.  ...After we have abandoned 
> SOM, what "passional grounds" even remain for choosing one over the other? 
> What is left to get all passionate about once we view free will and 
> determinism as intellectual patterns that can be used for whatever purposes 
> they may be good for rather than as competing claims about the ultimate 
> nature of reality? It seems to me that if someone claiming to have abandoned 
> SOM can still be driven into an existential funk while contemplating free 
> will versus determinism, then that person has not completely abandoned SOM.
>
>
>
> dmb says:
> You seem to be saying that once we drop SOM ideas don't really matter. You 
> seem to think that being logically consistent or believing one thing instead 
> of the other just doesn't matter anymore. That strikes me as absurd in the 
> extreme.

Steve:
When I "seem to be saying" something that "strikes [you] as absurd in
the extreme" I hope you consider that that may be because that is not
what I mean. Of course
"ideas don't really matter" is not at all what I mean. Both of us
agree that that is an absurd notion. What I am saying is that if we
aren't looking at the choice between free will and determinism as a
choice between two alternatives constructions for what is REALLY going
on in the world--for which either one or the other is the one true
description of The Way Things Really Are independent of human needs
and interests--then why on earth we get all suicidal contemplating
these ideas?

dmb:
For the pragmatist, the truth of an idea is measured in terms of its
consequences in experience. This has nothing to do with what's
absolutely true or metaphysically true or the really real. It's just
about what happens when you put the idea to work. If an idea is a
logical train wreck, then it clearly won't work. If an idea renders
your actions inert and your life meaningless, then that's a very bad
idea, a destructive idea that does not serve life. Quite the opposite.
If think you can hang determinism in this pragmatic gallery of truth,
then you probably can't discern good art from bad art.

Steve:
But that's just it. If we subtract the metaphysical baggage from BOTH
free will AND determinism, then how could the idea of determinism
render your actions inert and your life meaningless? If we are are
considering determinism pragmatically rather than married to SOM, then
we aren't considering it as a candidate for what is REALLY going on in
spite of all appearances to the contrary. It is just the human hope
that we can improve our lives by coming descriptions of things in
terms of causes and effects.

As James put it in the Indeterminism talk...
"The principle of causality, for example,--what is it but a postulate,
an empty name covering simply a demand that the sequence of events
shall someday manifest a deeper kind of belonging of one thing with
another than the mere arbitrary juxtaposition which now phenomenally
appears? It is as much an altar to unknown gods [compare to Pirsig's
'ghosts'] as the one that Saint Paul found in Athens. All our
scientific and philosophical ideals are alters to unknown gods ["every
last bit of it"]. Uniformity [determinism] is as much so as is
free-will. If this be admitted, we can debate on even terms. But if
one pretends that while freedom and variety are, in the first
instance, subjective demands, necessity and uniformity are something
altogether different, I do not see how we can debate at all."
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