Hi dmb,
Will do. On my list to take a look, just pushed for time today and the next
few days.
(Sitting not a million miles from you working in a hotel room in Boulder
incidentally.)

I'm fan of Dennett, because he is a philosopher before he is a scientist,
and although the first to wield scientific objectivity against theists (as
you do too dmb), he is all too aware of the arbitrary basis in metaphysics.
(Remember I read Dennett after Pirsig.)
Ian

On Sun, Oct 2, 2011 at 6:47 PM, david buchanan <[email protected]>wrote:

>
> Ian said:
> The good thing about that exchange dmb & Steve, is that it's on topic.
> Causation.
>
> dmb says:
> Causation is a very key concept. No doubt about it. It's the premise behind
> the majority view and the premise that Pirsig rejects and replaces. The
> problem is that Steve is trying to understand Pirsig by way of that rejected
> majority view. Steve is reading the MOQ's reformulation in terms of the very
> thing it rejects.
>
> "In the past the logic has been that if chemistry professors are composed
> exclusively of atoms and if atoms follow only the laws of cause and effect,
> then chemistry professors must follow the laws of cause and effect too. But
> this logic can be applied in a reverse direction. ..If chemistry professors
> exercise choice, and chemistry professors are composed exclusively of atoms,
> then it follows that atoms must exercise choice too. The difference between
> these two points of view is philosophic, not scientific. The question of
> whether and electron does a certain thing because it has to or because it
> wants to is completely irrelevant to the data of what the electron does."
>
> The behavior itself is not in dispute. The action taken is just the
> empirical fact to be explained. The question, quite simply, asks if one HAD
> to act according to laws or not. But we have to be careful about how we use
> the word "cause". If I say that I was the cause of my action, I'm denying
> that the action was a result of the laws of causality. Causality and
> causation is the relationship between cause and effect. It refers to a
> mechanistic, law-like chain of events and the causal determinist claims that
> these are the laws that determine our actions. That is the basis on which
> the CAUSAL determinist denies that we can make choices, exercise free will
> or human agency. There are other forms of determinism but whatever reason is
> given - metaphysical, theological or common sensical - the determinist says
> our actions are determined by something other than us. Causal determinism is
> just the most likely form these days because it fits with the prevailing
> metaphysics of substance an
>  d scientific objectivity.
>
>
> "If one adheres to a traditional scientific metaphysics of substance, the
> philosophy of determinism is an inescapable corollary. If 'everything' is
> included in the class of 'substance and its properties,' and if 'substance
> and properties' is included in the class of 'things that always follow
> laws,' and if 'people' are included int class 'everything', then it is an
> air-tight logical conclusion that people always follow the laws of
> substance. ...All the social sciences, including anthropology, were founded
> on the bedrock metaphysical belief that these physical cause-and-effect laws
> of human behavior exist. Moral laws, if they can be said to exist at all,
> are merely an artificial social code that has nothing to do with the real
> nature of the world. ...In the MOQ this dilemma doesn't come up."
>
> I'd bet big bucks that the metaphysics of substance has everything to do
> with the fact that Dennett's compatibilism, which represents the majority
> view, is different from the MOQ's compatibilist reformulation and from
> James's "comprehensive compatibilism".
>
> I'd definitely recommend the Doyle lecture to anyone who's interested in
> this topic.
>
>
>
>
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