Hi Marsha,

This is fun.


On Nov 25, 2011, at 9:44 AM, MarshaV <[email protected]> wrote:

> 
> Hello Mark,
> 
> On Nov 25, 2011, at 12:05 PM, 118 wrote:
> 
>> Hi Marsha,
> 
> 
> 
>> Mark:
>> Well I guess this begs the question "where is the real?".
> 
> Marsha:
> You brought the words "real thing" into the conversation.  When I wrote 
> "There is no real thing.", I could be considering that you meant the word 
> "thing" in an independent, objective sense, or I could be questioning your 
> use of "real" as in an Absolute sense, or both.  Or maybe I should have 
> disregarded your post,,, again.  

I suppose I should ask you "independent" from what?  We use the word 
"objective" to imply detached.  I will agree that we are not detached, and that 
the word can be dropped if you want.  It is often used rhetorically to provide 
a meaningful split between the "subjective" and the "objective".  Is this split 
meaningless to you?  If so, I can avoid using it.  However, if we start to 
simplify language, the color it brings turns to shades of grey.
> 
> 
>> Mark:
>> Words are symbols, but perhaps what words convey outside the symbology is 
>> real.  
> 
> Marsha:
> Haven't the slightest idea what this means.  

OK, then let me ask the following thought question: What are words used for?  
This may give a better idea.
> 
> 
>> Mark:
>> If one lives in an unreal world, one is always searching.  
> 
> Marsha:
> I live in a provisional, static world interacting with DQ to a varying 
> degree.  I am sorry you are "always searching."  
> 
If your world is provisional, what is it provisional to?
> 
>> Mark:
>> Such searching is also considered unreal, and meaningfulness is lost.  
> 
> Marsha:
> What are you searching for?   

Many things, but the right here right now is real to me.  I see no reason to 
hide it as if there were something more.  It would seem that you operate within 
a fake world.  If a word is not real, then what is it?  If provisionality is 
not real, then where do you find yourself?
> 
> 
>> Mark:
>> What has meaning to you?  
> 
> Marsha:
> It's all Value(Dynamic/static).  

Is Value Real to you, or is there something contingent to Value or Quality?
> 
> 
>> Mark:
>> Is there something behind the facade? 
> 
> Marsha:
> What facade?

When you say unreal it seems to imply a facade.  Is there then no facade?
> 
> 
> 
> Marsha 
> 
> 
Sent laboriously from my iPhone.

Mark
>> 
>> On Nov 25, 2011, at 1:11 AM, MarshaV <[email protected]> wrote:
>> 
>>> Hi Mark,
>>> 
>>> The MoQ as representing reality from an empirical point-of-view is 
>>> Experience(unpatterned/patterned). The MoQ as representing reality 
>>> theoretically is epistemologically relative and ontologically 
>>> indeterminate.  This is what is contained in my nutshell.  Words are not 
>>> separate from static quality and only represent provincial truth.  There is 
>>> no real thing.
>>> 
>>> Marsha
>>> 
>>> 
>>> Sent from my iPad
>>> 
>>> On Nov 25, 2011, at 3:48 AM, 118 <[email protected]> wrote:
>>> 
>>>> Hi Marsha,
>>>> All I was saying was that truth and individuals cannot be compared 
>>>> relatively, imo. Truth relative to the individual means, to me, what the 
>>>> individual takes to be true.  I don't think this is Relativism, but I am 
>>>> happy to be corrected on this.
>>>> 
>>>> Since your ontology cannot be divided, it cannot be subjected to 
>>>> Relativism.  In that we agree.
>>>> 
>>>> Any epistemology must use relative terms since it is a series of equations 
>>>> in the form of words; the words must relate.  However, that is a 
>>>> description and not the real thing.  I know you know this, this was for 
>>>> the benefit of others.
>>>> 
>>>> Mark
>>>> 
>>>> On Nov 24, 2011, at 11:34 PM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> corrected to make clearer...  
>>>>> 
>>>>> 
>>>>> On Nov 24, 2011, at 11:49 PM, 118 wrote:
>>>>> 
>>>>>> Hi Marsha,
>>>>>> If you mean that truth is derived from the individual, then I agree
>>>>>> wholeheartedly.  If you mean that there is some outside truth that is
>>>>>> interpreted differently by each individual, then I would say this goes
>>>>>> against MoQ.
>>>>>> 
>>>>> 
>>>>> 
>>>>> Hi Mark,
>>>>> 
>>>>> I mean 'individual' as in a flow of ever-changing, conditionally 
>>>>> co-dependent and impermanent, static patterns of inorganic, biological, 
>>>>> social and intellectual value in the infinite field of Dynamic Quality.  
>>>>> I have the MoQ epistemologically relativistic as in static quality exists 
>>>>> in stable patterns relative to other patterns without independent 
>>>>> existence.  And I have the MoQ ontologically indeterminate with Dynamic 
>>>>> Quality as in indivisible, undefinable and unknowable.
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> ___
> 
> 
> 
> ___
> 
> 
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