Hello Dan,

I think it best to consider static patterns of value from two different 
points-of-view. The first would be the nature of all patterns:  conditionally 
co-dependent, impermanent, ever-changing and conceptualized.  The process of 
conceptualization would pertain to all patterns (ideas/language).

The second point-of-view would be categorization by evolutionary function into 
their four-level, hierarchical structure: inorganic, biological, social and 
intellectual.  Then intellectual static patterns of value are a particular 
category of pattern that began to emerge with the ancient Greeks and functions 
in a particular manner:  mathematics, philosophy, science, etc.  


Marsha



  




On Mar 10, 2012, at 2:39 AM, Dan Glover <[email protected]> wrote:

> Hello everyone
> 
> On Sat, Mar 10, 2012 at 1:17 AM, David Harding <[email protected]> wrot
>> Hi Craig,
>> 
>> How do you know that? It is known through experience yes, but what you are 
>> communicating to me now are ideas, not experience. It is only, our unique 
>> human minds which can recognise these patterns.  This is in line with 
>> Pirsig's quote that it is ideas which create what we know as inorganic 
>> patterns.
>> 
>> "The MOQ says that Quality comes first, which produces ideas, which produce 
>> what we know as matter." - Lila's Child.
> 
> Dan:
> Yes, David... this seems right. Robert Pirsig is reiterating here what
> he says in LILA concerning the foundations of his metaphysics:
> 
> "Because Quality is morality. Make no mistake about it. They're
> identical. And if Quality is the primary reality of the world then
> that means morality is also the primary reality of the world. The
> world is primarily a moral order. But it's a moral order that neither
> Rigel nor the posing Victorians had ever, in their wildest dreams,
> thought about or heard about.
> 
> "The idea that the world is composed of nothing but moral value sounds
> impossible at first. Only objects are supposed to be real. "Quality"
> is supposed to be just a vague fringe word that tells what we think
> about objects. The whole idea that Quality can create objects seems
> very wrong. But we see subjects and objects as reality for the same
> reason we see the world right-side up although the lenses of our eyes
> actually present it to our brains upside down. We get so used to
> certain patterns of interpretation we forget the patterns are there."
> [LILA, chapter 8]
> 
> Dan comments:
> I think the key words here are 'patterns of interpretation' which
> would seem to correspond to ideas... the idea that objects are real is
> a high quality idea. But when we interpret reality in that way, we
> forget that we are working with an idea... not with reality itself. We
> are using lens like the ones in our eyes that we forget about.
> 
> Iron filings do not 'recognize' magnets... iron filings exhibit a
> preference. We (as human beings) create intellectual patterns (ideas)
> to recognize those preferences. Predators do not recognize patterns of
> prey... they exhibit preferences. We create intellectual patterns
> (ideas) to recognize those preferences. Ideas produce patterns to the
> value that makes up reality.
> 
> Thank you,
> 
> Dan
> 
> http://www.danglover.com
> 
> 
>> -David.
>> 
>> 
>> On Saturday, 10 March 2012 at 4:55 PM, [email protected] wrote:
>> 
>>> [David]
>>>> The reason we call them this is because they are only ever recognised as 
>>>> patterns *because*
>>>> of our intellect. They only exist *because* of our intellect.
>>>> 
>>> 
>>> 
>>> I don't think this is Pirsig's view. Inorganic patterns (iron filings) 
>>> recognize other inorganic
>>> patterns (magnets); biological patterns (predators) recognize the patterns 
>>> of their prey.
>>> Craig
>>> 
> 
> 
> 
> 
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