Hi Mark,

Yes, you've got it.  It is cyclical for me.  No sudden enlightenment.  I seem 
sometimes not to "get it" even when I have gotten it.  Human, all too human...  
 


Marsha

On Mar 23, 2012, at 1:07 AM, 118 <[email protected]> wrote:

> Hi Marsha,
> 
> Yes, I try to come to peace with what is.  Often acceptance is the best way.  
> With acceptance comes great freedom.  But then I want to keep moving and so I 
> dismiss acceptance and enter turmoil for a while.  It is a cycle of pain, 
> growth, peace, pain, growth, ...
> 
> There is so much to contemplate, I wish I could live for a thousand years.  I 
> am sure I would stay dynamic.
> 
> Alas...
> 
> Sent laboriously from an iPhone,
> Mark
> 
> On Mar 22, 2012, at 9:59 PM, MarshaV <[email protected]> wrote:

> 
>> 
>> Hi Mark,
>> 
>> "Changing oneself " does seem a little paradoxical from one that does not 
>> accept the conventional notion of a "self".  Who'd be changing, and changing 
>> what?  To me that change, while not so easy, is not so complicated.   To me, 
>> that change is to know deeply "the way things are".  Not merely 'know 
>> intellectually', not merely 'know conceptually', not merely know from what 
>> others have said, but to know first hand, to know deeply and to have seen 
>> for yourself.  Maybe the result might be, at the very least, to be one less 
>> individual polluting reality with ignorance, greed and anger.
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> On Mar 22, 2012, at 6:44 PM, 118 <[email protected]> wrote:
>> 
>>> Marsha,
>>> OK, I get it, so you mean finite.  This is of course different from
>>> the "infinite" of the quote, but who knows if the translation is
>>> accurate.  If the intent is to provide rhetoric meaning "a lot", then
>>> we can say that there are conditional codependent arising starting
>>> from some begining.  The author does state "everything" so this would
>>> mean very numerable as you say (since there are only so many things).
>>> When one says "infinite" to a mathematician the quote would mean
>>> something completely different, that is "independent" of codependent
>>> arising.  So, as we know the interpretation of the language is very
>>> important, and I agree with your interpretation here.
>>> 
>>> On to my second question:  What do you think is meant by "changing
>>> oneself"?  Before you give me an answer, I can say that for me this
>>> would imply an independence from conditional codependent arising.  For
>>> to change oneself suggests that there is something present which is
>>> free from the conditional background.  Otherwise it would read as
>>> "being changed" rather than "changing oneself".  Indeed, if there is a
>>> "power of man" it would be to be free from the deterministic
>>> progression of existence.  This would also allow each man a "self"
>>> which could then be the part of the "everything which affects
>>> everything", rather than simply being the effect of something before.
>>> 
>>> Of course I only have your quote to go on, so I am sure there is
>>> context within the body of that Nisargadatta work which would explain
>>> this.  What the author would need to do is qualify the "changing
>>> oneself" so that it fits within the paradigm of codependent arising,
>>> if that is his belief.  This author may not be a Buddhist in this
>>> annihilation of "self" sense (which is only one school of training),
>>> so perhaps that would answer some questions about the quote as well.
>>> 
>>> It is nice to think that our actions make a difference, and that they
>>> may truly be “our actions” instead of some domino progression.
>>> 
>>> Thank you for presenting this quote as a topic for discussion within
>>> MoQ dialogue.
>>> Mark
>>> 
>>> On 3/22/12, MarshaV <[email protected]> wrote:
>>>> Mark,
>>>> 
>>>> I mean very numerable.
>>>> 
>>>> 
>>>> Marsha
>>>> 
>>>> On Mar 22, 2012, at 2:37 PM, 118 <[email protected]> wrote:
>>>> 
>>>>> Hi Marsha,
>>>>> Innumerable is pretty much the same thing, to me, so it also depends
>>>>> on how it is used.  Do you mean "cannot be counted"?  If it cannot be
>>>>> counted it cannot be defined, and we arrive at DQ which lies outside
>>>>> cause and effect.  If it can be counted, then a better word would be
>>>>> "finite".
>>>>> 
>>>>> From that quote below, the author speaks of "changing himself".
>>>>> Logically this form of change occurs outside of cause and effect as
>>>>> well.  In this way the author is denying codependent arising.  For
>>>>> "changing oneself" is like Immaculate Conception, something that does
>>>>> not abide by cause effect logic.
>>>>> 
>>>>> Just wondering what your thoughts are on my opinions here.
>>>>> 
>>>>> Regards,
>>>>> Mark
>>>>> 
>>>>> On 3/22/12, MarshaV <[email protected]> wrote:
>>>>>> 
>>>>>> 
>>>>>> Mark,
>>>>>> 
>>>>>> It's a quote from Nisargadatta, I would have used the word 'innumerable'.
>>>>>> 
>>>>>> 
>>>>>> Marsha
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> On Mar 22, 2012, at 1:30 PM, 118 <[email protected]> wrote:
>>>>>> 
>>>>>>> Hi Marsha,
>>>>>>> One must be careful how one uses the term "infinite".  It could suggest
>>>>>>> that "causes" do not exist.
>>>>>>> 
>>>>>>> Sent laboriously from an iPhone,
>>>>>>> Mark
>>>>>>> 
>>>>>>> On Mar 22, 2012, at 12:58 AM, MarshaV <[email protected]> wrote:
>>>>>>> 
>>>>>>>> 
>>>>>>>> Hi David & Mark,
>>>>>>>> 
>>>>>>>> 
>>>>>>>> On Mar 21, 2012, at 7:46 PM, David Harding <[email protected]>
>>>>>>>> wrote:
>>>>>>>> 
>>>>>>>>>>> David:
>>>>>>>>>>> So we just need to have a goal of DQ and not sq? So if I just have a
>>>>>>>>>>> goal of
>>>>>>>>>>> DQ, then I need not worry about the patterns I am creating?
>>>>>>>>>> 
>>>>>>>>>> Mark:
>>>>>>>>>> Not a goal of DQ, a goal of understanding.  Why do you wish to learn
>>>>>>>>>> more about MoQ by participating in this forum?  This is a serious
>>>>>>>>>> question, I just want to understand.
>>>>>>>>> 
>>>>>>>>> David:
>>>>>>>>> Yes, to understand and in the process make myself a better person.
>>>>>>>> 
>>>>>>>> Here's something I like to consider:
>>>>>>>> 
>>>>>>>> "Causes and results are infinite in number and variety.  Everything
>>>>>>>> affects everything.  In this universe, when one thing changes,
>>>>>>>> everything
>>>>>>>> changes.  Hence the great power of man in changing the world by
>>>>>>>> changing
>>>>>>>> himself."
>>>>>>>> (Nisargadatta Maharaj)
>>>>>>>> 
>>>>>>>> 
>>>>>>>> Marsha
>>>>>>>> 
>>>>>>>> 
>>>>>>>> 
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