Jan-Anders,

A while back you told me that RMP was reading MALC.  Has he written a review 
for your book?  If not I think I'll wait until he does before I take you and 
RMP to be of one mind concerning the MoQ.  


Marsha 



On Nov 3, 2012, at 6:24 AM, Jan Anders Andersson wrote:

> Dear Marsha
> 
> After you've read my book twice you'd know that I would never adopt that 
> position. I, however, insist that you read and try to better understand me, 
> dmb or RMP. It's not dangerous, it's dynamic, and maybe fruitful also.
> 
> Static patterns are real, and by that, patterns are a Part of the reality. 
> MOQ is a concept, a pattern and by that real, a Part of the Big Reality, but 
> it is not The Reality. You've got self-confidence, but that picture of your 
> self in your own mind-mirror is not the real you. Still it is an important 
> part of your reality.
> 
> This is what RMP tells in Ch 32. Static patterns are contours, remnants of 
> Dynamic patterns. We never know the "goodness" of a dog completely, but we 
> can feel the smell of it. Patterns are carrying Value, the messenger of the 
> message, means for experience. I hope you see the message here. I showed you 
> that it is three-dimensional. The time and effort you put on MD(1), the 
> spotted series of characters and words(2) that carries the Carmic Garbage, 
> you know that you are free to like it or not(3).
> 
> We don't have to throw away static values to be able to experience the 
> dynamic side of the reality. Calling all patterns hypothetical is pathetical 
> overkill to me. I don't find it useful at all. Andre's "la-di-da" is just 
> perfect in that case.
> 
> If you read the complete ch 32 careful, it is quite clear what RMP means with 
> Carmic Garbage Static Patterns vs Dynamic Quality. He doesn't say "leave 
> Static Quality in favour of Dynamic Quality". He just point at that there are 
> two sides of the coin. (And that the coin has a value stamped on both sides 
> of it.)
> 
> Now let's be more serious:
> How could you tell a joke and make people laugh without using static, 
> socially common generalized, patterns?
> 
> A native woman from the Kalahari desert was asked about what kind of sex 
> position she liked best?
> 
> "Well, I think its best when he stands behind me while I'm whatching out of 
> the window for my husband."
> 
> "La di da?"
> 
> Jan Anders
> 
> 3 nov 2012 kl. 05.11 skrev MarshaV:
> 
>> 
>> 
>> Jan-Anders,
>> 
>> It would be grossly delusional if I mistook my words and concepts to be 
>> certain and complete.  That is why I prefer to think of static (patterned) 
>> value, objects of knowledge, as hypothetical (supposed but not necessarily 
>> real or true.)   Once one accepts the MoQ's fundamental principal that the 
>> world is nothing but Value, then 'expanded rationality' occurs when an 
>> individual transforms the natural tendency to reify self and world into the 
>> natural tendency to hold all static patterns of value to be hypothetical 
>> (supposed but not necessarily real or true.)  By using 'hypothetical' I 
>> think there is less of a tendency toward intellectual arrogance.  
>> Understanding static (patterned) value as hypothetical acknowledges the 
>> incompleteness of what we know and makes room for additional inquiry with 
>> new possibilities; it promotes an attitude of fearless curiosity: gumption.  
>> It moves one away from thinking of entities as existing inherently and 
>> independent of consciousness.   But, I
  
> am
>> not insisting, nor even suggesting, that you adopt my position
>> 
>> Marsha
>> 
>> 
>> On Nov 2, 2012, at 4:02 PM, Jan Anders Andersson <[email protected]> 
>> wrote:
>> 
>>> Marsha
>>> 
>>> Does this mean that your writings and the words and concepts among other 
>>> static and predictable patterns are unreal?
>>> 
>>> Jan Anders
>>> 
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