[Ron]
I agree, 9 out of 10 times the accusation is an agenda advancing move, and more 
than likely this criticism is generated from  a similar move to advance a 
particular position.

[Arlo]
I see nothing being advanced but Pirsig's ideas. I can see how Gnostic 
Christianity, as with any mystic spirituality with its emphasis on metaphor, 
analogy and the esoteric, may be as appealing to some as the Tao, Zen and 
Buddhism (with similar emphases) may be to others. And if those stories work as 
a pointer for some, like a good story is designed, then great. But I think when 
you confuse the story-as-literal with the story-as-analogy you've fallen in the 
very trap that Pirsig's ideas warn against. As I said, its like a welder 
condemning non-welders for not welding, because, you know, welding is the path 
to Quality. Its like a welder complaining that people in the forum do not use 
the term "Arc" instead of "Dynamic Quality" or "weld metal" instead of "static 
quality" (welders, don't hold me to this analogy). Its confusing a specific 
painting with 'art', and I'd be hesitant to believe that a true mystic, a true 
gnostic, would make this mistake.

[Ron]
I think what is being sought is a contextual connection between their inherited 
faith values and their intellectual values and they see RMP as offering that.

[Arlo]
If RMP offers a connection here, its in moving away from limiting static 
patterns and towards the mystic, Dynamic, undefined. And when that happens, 
static labels like "Christian" become meaningless. In a Campbellian manner, its 
moving away from belief in one mythology to an inquiry into bridges that span 
the global, historic act of mythologizing. Its moving away from 'being a 
mechanic' into inquiring about the common apprehensions that bridge welding, 
painting, music, dance, literature, cooking, model railroading, camping, 
biology reseach, yoga and putting together a rotisserie. And at that level 
words like "arc" and "weld metal" become constrained. 

[Ron]
The resolve between being a christian and still being able to be a critical 
thinker is an important one that formally had it's foundation in Platonism.

[Arlo]
One more reason to step back, as Pirsig did, to the sophists that pre-dated 
Plato. Do you think a sophist would have this problem? Doubtful. The stories of 
the Occident become simply one more set of stories in the grand tapestry of 
human mythology. This is why you never see anyone here have to resolve being a 
Buddhist and being a critical thinker, or practicing Zen student and being a 
critical thinker, because those who find value in those stories know they are 
just stories and identity isn't caught up in a particular set of static 
patterns of value. 

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