dmb said:

..."If your values are better than mine, why is that?" This implies that the 
meaning of logical consistency differs from person to person, that the 
distinction between coherence and incoherence is just a matter of one's 
personal feelings and attitudes. It just doesn't work like that, David. It's 
not as if each individual has their own private mythos or that each person is a 
culture of one, an isolated individual with no real way to communicate with 
another soul, excepts as two ships passing the night. That kind of solipsistic 
alienation is what you get with SOM, wherein each individual has her own way of 
representing reality. But in the MOQ, we are composed of the static patterns of 
our time and culture and language. Marsha is not from some other place or time. 
She speaks English (sort of) and lives in the 21st century West, just like 
everybody else here. 



David replied:
The 'meaning' of logical consistency or coherence doesn't have to differ 
between person to person for folks to still disagree about what has high or low 
logical consistency and high or low coherence.  Everyone knows what's good. 
Everyone knows what's logically consistent or has coherence.  We just disagree 
about our words which describe that good… Coherence and incoherence isn't a 
matter of personal feelings.  Quality is universal.  Our different 
interpretations of Quality vary between person to person however - depending on 
our life experience.  So along this line of thought - Marsha *is* a culture of 
one just like everyone else...


"'You're sort of another culture,' he said. 'A culture of one. A culture is an 
evolved static pattern of quality capable of Dynamic change. That's what you 
are. That's the best definition of you that's ever been invented.
'You may think everything you say and everything you think is just you but 
actually the language you use and the values you have are the result of 
thousands of years of cultural evolution. It's all in a kind of debris of 
pieces that seem unrelated but are actually part of a huge fabric. Levi-Strauss 
postulates that a culture can only be understood by reenacting its thought 
processes with the debris of its interaction with other cultures. Does this 
make sense? I'd like to record the debris of your own memory and try to 
reconstruct things with it… That's what I think can be done with a single 
person. I can take parts of your language and your values and trace them to old 
patterns that were laid down centuries ago and are what make you what you are.'"


dmb says:
The quote is evidence for MY point, actually. And it's quite fitting that he's 
talking about Lila, the title character, who interprets the Captain's questions 
and inquiries as a personal attack. She evades the questions and then simply 
refuses to answer at all. I'm nobody, she says, you can't get to me. Of course 
this is because she is intellectually nowhere. She just cannot rightly read the 
situation. He's trying to help her but she's afraid him and doesn't understand 
him, assumes he just like all the others who used her and discarded her. She's 
sick and the diagnosis is made by examining her static patterns and lack 
thereof. In any case, the quote certainly makes the same point that I did. 
Where Pirsig says, "the language you use and the values you have are the result 
of thousands of years of cultural evolution," I had said, "we are composed of 
the static patterns of our time and culture and language". Like the title, 
Marsha doesn't get to have her own private version of intellectual values. She 
sees the value or she doesn't and it's quite obvious that she doesn't.

 If Marsha doesn't care about truth and thinks philosophizing is inherently 
immoral, I think it's going to be pretty much impossible to show Marsha that 
logical consistency, the proper use of terms, coherence, clarity, economy, 
evidence, elegance, etc.. are better than logical inconsistency, the misuse of 
terms, incoherence, irrelevance, verbosity, selective reading, and clumsiness. 
If she doesn't care about such things, the only means of persuasion are ruled 
out before you can even begin to try. She just can't appreciate what's 
happening, what's being said or why it is being said. That's why she doesn't 
belong here and never says anything worth hearing. It's just interference. It's 
just noise. She's just a parrot - doesn't even understand the meaning of the 
words she uses and yet those words are played over and over like a broken 
record. It's like the Groundhog Day of philosophy; a nightmarish loop where you 
have to go through the same damn thing every day, month and month, year after 
year. After a while you have to start to wonder about her mental health. Some 
learning curves are shallower than others, but jeez... 

David H said:
... Talking to her about her logic isn't going to change things because she has 
made value judgements *before* that logic which deem the logic unnecessary. 


dmb says:
That's exactly why Marsha should not be part of this discussion group. Her 
anti-intellectualism is NOT our problem. It's her problem, her deficit. If she 
hates water, then she should hang out at some place OTHER the swim club. Isn't 
totally obvious that this is just not the right place for people with attitudes 
and values like hers? Doesn't the MOQ tell us that it is immoral to let social 
values dominate intellectual values? That's what she's doing, at best.


David H said:
But on a broader point -  this isn't just true of Marsha and her lack of value 
for logic.  But true of all discussions - even ones which we may claim involve 
'pure logic'.  All intellectual logic comes from the values of the culture and 
the people expounding that logic. Unless we can not only show folks how wrong 
they are - but think about why they might be wrong and explain how something 
else might be better - then nothing will change.  Well that's what I think 
anyway...

dmb says:
Nobody is talking about "pure logic" and it's awfully tiresome to keep 
repeating this point. Nobody thinks logic is supreme and the MOQ does NOT 
abandon logic. Logic has BECOME an issue because of Marsha's actual and 
particular assertion of illogic. Same with definitions. They became an issue 
because of Marsha's actual and particular misuse of the MOQ's key terms and 
concepts. And of course these are intimately related because the logical 
inconsistency and her contradictory use of the terms is one and the same thing. 
To say that static patterns are ever-changing IS an illogical misuse of the 
terms, which I've explained many times. She has proven to be totally impervious 
to any kind of persuasion - dictionaries, encyclopedia, philosophers, academic 
professional and of course an avalanche of textual evidence from Pirsig's 
writings. She has amply demonstrated that is incapable of finding value in any 
of it.


David H said to dmb:

Intellectual quality in the MOQ is indeed the greatest static good. I agree 
with that. But I think a large part of why Marsha does not always seem 
interested in intellectual quality is because she deems Dynamic Quality as the 
better value.  She isn't some crazy person - she's using the structure of the 
MOQ in her thinking.  And I'm sure for every Marsha on this discussion board 
there's millions of folks on the planet just like her who would make the same 
mistake given the structure of the MOQ.  We both know that a discussion about 
philosophy ought to begin by acknowledging this degeneracy of ruining the 
undefined nature of DQ.  And we also both know that a good Mystic would avoid 
this degeneracy by acknowledging the *static* existence of *static* quality and 
not by muddying the reality of both DQ and sq. But so long as Marsha is a 
member of this forum and until Marsha sees the quality of a better perspective 
- nothing will change and we will be stuck with a lack of clarity on this forum 
about this.



dmb says:
No, she's misusing and misconstruing the basic structure of the MOQ and it 
might not be crazy, although I certainly have my suspicions about that, but it 
certainly is incorrect and, frankly, it's downright stupid. 
The whole point of Pirsig work is to integrate intellect and values. That's how 
rationality is expanded and improved. In the MOQ, there is a formal recognition 
of Quality within the operations of intellect. The intellectual level of values 
is protected by the code of art, which protects intellectual evolution, and it 
is protected from degeneracy by the next highest moral code. This is what 
Marsha is constantly trashing, insulting and misconstruing. Pirsig has 
re-constructed things so that intellectual is no longer that lifeless voice of 
reason, no longer meaningless, or hollow or amoral. This is a matter of 
confusing the problem (Objectivity) with the solution (MOQ). Marsha has warped 
the MOQ so as to turn it into its own worst enemy. 

And so, of course, I've spent some time and energy trying to show exactly how 
and why her assertions are nonsense. Why? Because I quite like Pirsig's work 
and I feel compelled to protect it from such abuse. Marsha is probably a 
hopeless case but reasonable people are persuaded by reason. It never happens 
instantly, not even with well-informed and sincere conversationalists - but 
honest, reasonable people will eventually change their minds and/or grow 
intellectually. Total incorrigibility is simply unacceptable in a place like 
this; we're not just talking about a frustratingly shallow learning, where you 
get held back to repeat the grade, but a completely flat line. It exactly the 
same error, phrased exactly the same way, regardless of anything that happens 
between each posting. 

Funny how her performance of this never-changing static pattern is directly 
contradicted by claim made within it. It's contradictory nonsense on so many 
levels, and that's just one of the problems with the often repeated salad of 
words. 

You're welcome.


                                          
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