Hi Horse,

My method is to **explore** philosophical questions, especially metaphysical 
questions, which deal with one's _relationship_ with reality.  The question 
affects the answers which in turn affects the question.  I am certainly 
interested in the insights that others may offer, though, without the 
animosity.  I suppose in asking the questions, I was asking that others connect 
to the words in a way that was both equal to, but also greater than, 
intellectual and philosophical.  

In the last three lines, I see that patterns emerge in the moment-to-moment 
experience. As an experience passes, so does the pattern, only to emerge again 
in the following moment as a different expression of that same pattern.  This 
first chapter of the Tao Te Ching not only explains, intellectually and 
philosophically, a relationship, it embodies that relationship.  

Sorry.  
 
Marsha

 

On Jun 12, 2013, at 7:28 AM, Horse <[email protected]> wrote:

> Marsha
> 
> If you have to ask these questions, and sincerely require answers, then you 
> need to seriously consider your ability to take part in discussions on MD
> 
> Horse
> 
> On 11/06/2013 08:00, MarshaV wrote:
>> Is this quote intellectual?  Is this quote philosophical?  Is it both?  Is 
>> it neither?
>> 
>> 
>> "The Tao that can be spoken is not the eternal Tao
>> The name that can be named is not the eternal name
>> The nameless is the origin of Heaven and Earth
>> The named is the mother of myriad things
>> Thus, constantly without desire, one observes its essence
>> Constantly with desire, one observes its manifestations
>> These two emerge together but differ in name
>> The unity is said to be the mystery
>> Mystery of mysteries, the door to all wonders"
>> 
>>         (Tao Te Ching, Chapter 1)
> 
> -- 
> 
> "Without music to decorate it, time is just a bunch of boring production 
> deadlines or dates by which bills must be paid."
> — Frank Zappa
> 
> 
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