Greetings,

Perhaps if one is a *sensitive* intellectual, killing might better be 
understood as cessation, and not annihilation.   


Marsha


On Jul 5, 2013, at 11:38 AM, david buchanan <[email protected]> wrote:

> djh said to Arlo:
> 
> ...But my point is a motorcycle mechanic isn't going to be a very good 
> mechanic if he is continually judging the quality of these patterns and not 
> trying to work through mastering them. This mastery is not achieved by simply 
> focusing on the quality of this or that static pattern but through the 
> perfection and thus killing of them. 
> 
> 
> ...Heck, this place is nothing but a bunch of Zen Koans and we are putting 
> these 'case histories' to sleep by continually going over them and getting 
> our thinking on them perfect..
> 
> 
> ...I think that in order to build we must kill patterns..  We are here to 
> kill intellectual patterns.  That is, we are here to master them which such 
> proficiency that they are gone.  There in the most monotonous boredom of 
> going over and over these questions the DQ and resulting new insights can be 
> found..   Each of these is like a koan which we we go over and over again and 
> as we go over them our thinking on them becomes more and more coherent 
> until.. 
> 
> 
> 
> dmb says:
> Well, that's the problem. I do not see anything coherent about this 
> anti-intellectualism. Quite the opposite. 
> 
> Mastery and perfection means killing. To build, we must kill. C'mon, be 
> serious. 
> 
> Static pattens are necessary but they are not enough. This is the point. You 
> gotta have both. 
> 
> 
> "The difference between a good mechanic and a bad one, like the difference 
> between a good mathematician and a bad one, is precisely this ability to 
> select the good facts from the bad ones on the basis of quality. He has to 
> care!"
> 
> 
> "Value, the leading edge of reality, is no longer an irrelevant offshoot of 
> structure. Value is the predecessor of structure. It's the preintellectual 
> awareness that gives rise to it. Our structured reality is preselected on the 
> basis of value, and really to understand structured reality requires an 
> understanding of the value source from which it's derived.
> One's rational understanding of a motorcycle is therefore modified from 
> minute to minute as one works on it and sees that a new and different 
> rational understanding has more Quality. One doesn't cling to old sticky 
> ideas because one has an immediate rational basis for rejecting them. Reality 
> isn't static anymore. It's not a set of ideas you have to either fight or 
> resign yourself to. It's made up, in part, of ideas that are expected to grow 
> as you grow, and as we all grow, century after century. With Quality as a 
> central undefined terms, reality is, in its essential nature, not static but 
> dynamic. And when you really understand dynamic reality you never get stuck. 
> It has forms but the forms are capable of change.
> To put it in more concrete terms: If you want to build a factory, or fix a 
> motorcycle, or set a nation right without getting stuck, then classical, 
> structured, dualistic subject-object knowledge, although necessary, isn't 
> enough. You have to have a sense of what's good. That is what carries you 
> forward. This sense isn't just something you're born with, although you are 
> born with it. It's also something you can develop. It's not just "intuition", 
> not just unexplainable "skill" or "talent". It's the direct result of contact 
> with basic reality, Quality, which dualistic reason has in the past tended to 
> conceal."
> 
> 
> 
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