David Harding quoted Robert Pirsig July 28th:

 

"Since a metaphysics is essentially a kind of
dialectical definition and since Quality is essentially outside definition,
this means that a 'Metaphysics of Quality' is essentially a contradiction in
terms, a logical absurdity." (LILA, Chapter 5)


 

David,

 

Again, with reference to Paul Turner’s Tetralemma
paper, it’s quite evident that the MOQ is only “a contradiction in terms, a
logical absurdity” when using Aristotlean, syllogistic logic.  From the 
viewpoint of the Tetralemma, there
is nothing illogical about the MOQ!

 

I have recently been reading “What the Buddha Thought”
a text by Richard Gombrich, a former student of Walpola Rahula and a leading
Buddhist scholar (at least in the UK).
(http://www.amazon.com/Buddha-Thought-Buddhist-Studies-Monographs/dp/1845536126)


 

Even in Gombrich’s otherwise fine scholarly work which
corrects quite a few modern misapprehensions about “what the Buddha thought” 
there is
no implicit or explicit reference to the Tetralemma.  Now, without the actual 
logic that the Buddha
used (even if it wasn’t called the Tetralemma in his day – that is what he used
in practice) I don't think you can conclusively (or fully) deal with 
misapprehensions of certain
Buddhist ideas (such as that of the self). 

As Paul Turner illustrates (using the
positive Tetralemma) the self is only considered “not real” from the MOQ's 
“World of the
Buddhas”/”Dynamic” perspective:


 

“The
self is real (i.e., it exists in static reality along with everything else we
derive from experience).  

The
self is not real (from a Dynamic perspective).  

The
self is both real and not real (it is real from a static perspective but not
from a Dynamic perspective).   

The
self is neither real nor not real (neither ultimately real from a Dynamic
perspective nor completely non-existent from a static perspective).” 


 

(http://robertpirsig.org/Tetralemma.htm)

 

 

As far as I can see, the Tetralemma reflects the
Buddhist notion of the Middle Way.  To
see the self as real OR as not real is equally incorrect!  Syllogistic logic 
just can’t handle such a
notion so, strictly speaking, it is inadequate to discuss the metaphysical ideas
of the Buddha or, for that matter, of Robert Pirsig!


 

David Harding then stated July 28th:

 

“If we are to ever discuss metaphysics we have to
'pretend' that these static qualities existed before we ever encountered them.”

 

Ant McWatt comments:

 

David, I rather like the phrase “pretend” here
though “Context 2 of the MOQ” (to use Paul’s terminology) is a little more than
just pretending! If I’m having critical surgery, I don’t want the surgeons just
to be pretending; I want them to be – at the very least – assuming that their
surgical procedures will work in practice i.e. that the surgeon/s will have
previous assumptions (or postulations) that have been previously seen to work.

 


David Harding then continued July 28th:

 

“This was the whole point of Paul Turners two
contexts.  In the second context static
quality exists before we encounter it. 
In context one (which is exclusively what [Marsha is] interested in)
static quality does not exist before we encounter it.  DMB is naturally trying 
to talk to you from
context two because in order to have an intellectual discussion we must assume
that static quality exists before we encounter it - you're clearly refusing to
make this assumption - can you not see how this can be construed by DMB as
being 'anti-intellectual'?”

 

Ant McWatt comments:

 

David, I think you need both the Two Contexts that
Paul was talking about to fully understand and to fully apply the MOQ.  The 
same goes for Buddhism or any other
philosophy that uses Tetralemmic logic.

 

If you confine yourself to Context 1 then you going
to be paralysed into no-action or some sort of relativism where the static
patterns are considered to have equal value/no-value; if you confine yourself
just to Context 2, then you’re going to start making the error that the MOQ is 
stating
something absolute about the world.  The
MOQ is just a “working postulation” and I think this what the Two Contexts is
designed to help illustrate. 

 

Best wishes,

 

Anthony

 

 

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