djh,

Was my response incoherent?   
 
 
Marsha



On Aug 16, 2013, at 8:16 AM, David Harding <[email protected]> wrote:

> 
>> [Marsha said]
>> Disagree if you like, but that's my experience.  Maybe the "appreciation" 
>> happens when one is not trying to grasp either perspective.
> 
>> [Marsha also said]
>> Intellectually that may be true, but is that still true from the 360-degree 
>> perspective?  What good is an expanded rationality if it still demonstrates 
>> aggressiveness and uses character assassination to achieve its ends: same 
>> old, same old.  It doesn't fit.  I think some have skipped moving through 
>> the180-degree point, which is not an intellectual exercise.
> 
> [djh]
> 
> Marsha you wrote:
> 
> "I am at the MD to explore RMP's Metaphysics of Quality and the MoQ's 
> relationship to Buddhism, and the way they play in living my life."
> 
> How are you here to 'explore' RMP's MOQ?  Are you here to explore it 
> intellectually or in some other way?  
> 
> It's bleedingly obvious that you're not here to explore anything 
> intellectually.  You think that talking about Dynamic Quality and 
> non-grasping and enlightenment and 'ever-changing' things is 'exploring' the 
> MOQ.  But it isn't.  To point out something else exceedingly obvious - the 
> MOQ is an intellectual thing - the type of 'exploring' you want to do is not 
> intellectual.  
> 
> You talk about not being too fixated on something - well I think you're 
> fearing that in others that which you fear most in yourself.   You are the 
> one fixating on the 180 degree enlightenment point that Dynamic Quality is 
> the source of all things and neglecting the importance of moving on from this 
> fact and going back to the patterns themselves to find 360 degree 
> enlightenment.    What you fail to see as a result of your fixation is that 
> Dynamic Quality as the source of all static quality can actually also be an 
> *intellectual* insight and not just an experience of Dynamic Quality.  This 
> is what Paul Turner talks about in his two contexts paper.   Only once you 
> appreciate this intellectual fact will you be able to move on into looking 
> intellectually at the patterns themselves. 
> 



  
 
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