I meant laughing at myself in the situation, When i seriously loose my
pease of mind i can't help me laughing about myself after a while. It can
sometimes be offending to others who continue to stay serious.

Alan Watts explains it best in.
https://www.youtube.com/watch?v=2OkCcfiAG1A
He also, like Pirsig, refers to zen and the art of archery

When i read pirsig or listen to him in one of the video's or audio
interviews I hear a lot back from what i heard Alan watts say altough he
died in 1973.

He also had his supporters in the Zen community, including Shunryu
Suzuki<http://en.wikipedia.org/wiki/Shunryu_Suzuki>,
the founder of the San Francisco Zen Center. As David
Chadwick<http://en.wikipedia.org/wiki/David_Chadwick_(writer)>
recounted
in his biography of Suzuki, *Crooked Cucumber: the Life and Zen Teaching of
Shunryu Suzuki*, when a student of Suzuki's disparaged Watts by saying "we
used to think he was profound until we found the real thing", Suzuki "fumed
with a sudden intensity", saying, "You completely miss the point about Alan
Watts! You should notice what he has done. He is a
greatbodhisattva<http://en.wikipedia.org/wiki/Bodhisattva>
.

Chris, the son of Pirsig, was killed while leaving the san fransisco zen
center at the age of 22. I wonder if there is a connection in History
between Pirsig and Alan Watts.

Kind regards

Eddo






2013/8/25 MarshaV <[email protected]>

>
> Eddo,
>
> I like your answer of "practice by facing all kinds of suffering".
>
> When you don't feel the need for keeping peace-of-mind?  You are good.
>
> By laughing, I wonder if you mean laughing at yourself in the situation?
>  That's a better strategy than taking a chainsaw to the motorcycle (or
> other people) in frustration?  But maybe you meant something else?
>
>
>
> Marsha
>
>
>
>
>
> On Aug 25, 2013, at 6:47 AM, Eddo Rats <[email protected]> wrote:
>
> > Through practice(by facing all kinds of suffering), and when i want
> others
> > to notice me suffering i don't feel the need for keeping peace-of-mind
> but
> > most of the time i can't hide my laughter.
> >
> > Kind regards
> >
> > Eddo
> >
> >
> > 2013/8/25 MarshaV <[email protected]>
> >
> >>
> >> Hi Eddo,
> >>
> >> I believe the suffering that the Buddha was addressing was the
> >> self-inflicted (gumption trap) variety?  How do you maintain
> peace-of-mind
> >> to best address the problem?
> >>
> >>
> >> Marsha
> >>
> >>
> >>
> >> On Aug 25, 2013, at 6:12 AM, Eddo Rats <[email protected]> wrote:
> >>
> >>> Enlightenment; The cessation of suffering happens when you understand
> the
> >>> necessity of suffering.
> >>>
> >>> In the overcommming of suffering you feel alive, without it there is no
> >>> reason for living.
> >>>
> >>> Kind regards
> >>>
> >>> Eddo
> >>>
> >>>
> >>> 2013/8/25 MarshaV <[email protected]>
> >>>
> >>>>
> >>>>
> >>>> Greetings,
> >>>>
> >>>> It's always interesting to revisit this 2006 interview by Tim Adams
> from
> >>>> the Guardian:
> >>>>
> >>>>
> >>>> 'Yes, but then a kind of chaos set in. Suddenly I realised that the
> >> person
> >>>> who had come this far was about to expire. I was terrified, and
> curious
> >> as
> >>>> to what was coming. I felt so sorry for this guy I was leaving behind.
> >> It
> >>>> was a separation. This is described in the psychiatric canon as
> >> catatonic
> >>>> schizophrenia. It is cited in the Zen Buddhist canon as hard
> >> enlightenment.
> >>>> I have never insisted on either - in fact I switch back and forth
> >> depending
> >>>> on who I am talking to.'
> >>>>
> >>>> Midwestern American society of 1960 took the psychiatrist's view.
> Pirsig
> >>>> was treated at a mental institution, the first of many visits. Looking
> >>>> back, he suggests he was just a man outside his time. 'It was a
> >> contest, I
> >>>> believe, between these ideas I had and what I see as the cultural
> immune
> >>>> system. When somebody goes outside the cultural norms, the culture has
> >> to
> >>>> protect itself.'
> >>>>
> >>>> That immune system left him with no job and no future in philosophy;
> his
> >>>> wife was mad at him, they had two small kids, he was 34 and in tears
> all
> >>>> day. Did he think of it at the time as a Zen experience?
> >>>>
> >>>> 'Not really. Though the meditation I have done since takes you to a
> >>>> similar place. If you stare at a wall from four in the morning till
> >> nine at
> >>>> night and you do that for a week, you are getting pretty close to
> >>>> nothingness. And you get a lot of opportunities for staring in an
> >> asylum.'
> >>>>
> >>>>
> >>>> http://www.theguardian.com/books/2006/nov/19/fiction
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
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