(Adrie)

2.  From a Dynamic Quality (unpatterened) view nothing is right or wrong,
better or worse.(Marsha)


One of the biggest mistakes of bhuddism, is to take indifference as a
perspective, a horizon to travel towards.


2013/9/11 MarshaV <[email protected]>

>
> dmb,
>
> If I am to address your complaint I will need a little more information.
> Please specify your exact complaint with each statement.  And please
> explain to which of the statements each quote that you've provided applies,
> and exactly how it specifically justifies your compliant.
>
>
> Marsha
>
> p.s.  I have changed the word 'will' to 'may' in the fourth statement, as
> it is a more appropriate word.  If that is enough to dissolve your
> complaint all the better.
>
>
> Marsha said to djh:
>
> 1.  I accept the MoQ's idea that the world is nothing but value.
>
> 2.  From a Dynamic Quality (unpatterened) view nothing is right or wrong,
> better or worse.
>
> 3.  From the static (patterned) view a pattern exist because it is useful.
>
> 4.  I also accept that on the static (conventional) level *individual
> judgements* of what's bad or good may differ because of different static
> pattern histories and differences in the present dynamic conditions.
>
>
>
>
>
>
> On Sep 10, 2013, at 11:17 AM, david buchanan <[email protected]>
> wrote:
>
>
> > dmb says:
> > Again, you are confusing the disease with cure. The view that nothing is
> right or wrong and the view that everyone has their own individual
> judgements is the disease. This is exactly what Pirsig about SOM.
> >
> > "From the perspective of subject-object science, the world is a
> completely purposeless, valueless place. There is no point to anything.
> Nothing is right and nothing is wrong. Everything is just functions, like
> machinery. There is nothing morally wrong with being lazy, nothing morally
> wrong with lying, with theft, with suicide, with murder, with genocide.
> There is nothing morally wrong because there are no morals, just
> functions." (277-8)
> >
> > "A scientific, intellectual culture had become a culture of millions of
> isolated people living and dying in little cells of psychic solitary
> confinement, unable to talk to one another, really, and unable to judge one
> another because scientifically speaking it is impossible to do so. ..He
> could invent moral goals for himself, but they are just artificial
> inventions. Scientifically speaking he has no goals." (283)
> >
> > Plus, it's contradictory to say the world is nothing but value and
> nothing is right or wrong.
> >
> > "...the Metaphysics of Quality concludes that the old Puritan &
> Victorian social codes should not be followed [or attacked] blindly … They
> should be dusted off and re-examined, fairly and impartially, to see what
> they were trying to accomplish and actually did accomplish towards building
> a stronger society. ...These moral bads and goods are not just ‘customs’.
> They are as real as rocks and trees."
> >
> > "In a subject-object understanding of the world these terms have no
> meaning. There is no such thing as "human rights." There is no such thing
> as moral reasonableness. There are subjects and objects and nothing
> else.This soup of sentiments about logically nonexistent entities can be
> straightened out by the Metaphysics of Quality. It says that what is meant
> by "human rights" is usually the moral code of intellect-vs. -society, the
> moral right of intellect to be free of social control... According to the
> Metaphysics of Quality these "human rights" have not just a sentimental
> basis, but a rational, metaphysical basis. They are essential to the
> evolution of a higher level of life from a lower level of life. They are
> for real." (307)
> >
> >
> > How can you square your view with Pirsig's text? Crowbars and dynamite,
> perhaps?
> >
> >
> >
> >
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