[DMB]
As with the hot stove example, this undefined value can be positive or 
negative. Betterness works in both directions, away from the negative or toward 
the positive.

[Arlo]
I might be splitting hairs, but I see this coming into play as a response to 
DQ, what I was getting at with 'conflict of patterns'. In this 'response' 
context, it is always evaluative, a movement towards betterness and/or away 
from negative/low quality. Before this conflict, before evaluation (including 
the pre-intellectual awareness), when there is no conflict, just the immediate 
NOW! moment, this is the moment of pure Quality, pure VALUE. To say "from a 
pure value perspective nothing is better or worse" is silly. Its like saying 
"in the moment of pure Quality, nothing is Quality". In that moment, all there 
is is value; a movement towards betterness. Should as asteroid hit earth and 
obliterate most life, the resultant situation would be very much a decrease in 
betterness for human life. But that asteroid is not 'negative quality', from 
its own context, it is 'betterness', those inorganic patterns are simply 
pursuing betterness, nothing more. Same with that amoeba. The acid d
 oes not have 'negative' or 'low' quality. As a compound, its a high-quality 
pattern, it exists because to those inorganic pieces it is better that it 
exists. Its only 'negative' in the context of conflict with the amoeba. To the 
amoeba, its very low quality. So in a hypothetical decontextualized world, 
every 'pattern' is a 'pattern of betterness', it was 'betterness' from which it 
emerges, i.e., it is better for that pattern to exist, if it wasn't then the 
pattern would not exist in the first place. So you have this force of 
'betterness' leaving all these little patterns of 'betterness' in its wake, but 
these patterns do interact, and that causes conflict, and I think its at that 
moment when evaluative considers of 'worseness' come into play. Anyway, maybe 
its splitting hairs. 

"Value, the pragmatic test of truth, is also the primary empirical experience. 
The MOQ says pure experience is value. Experience which is not valued is not 
experienced. The two are the same. This is where value fits. Value is not at 
the tail-end of a series of superficial scientific deductions that puts it 
somewhere in a mysterious undetermined location in the cortex of the braisn. 
Value is at the very front of the empirical procession." (Lila 365)

If I'm not articulating it well, this is exactly what I am saying. It makes no 
sense to say "value is not better or worse". 

[DMB]
Without such clarifications, Marsha just seems to be making a logically 
impossible claim: the world is value all the way down, but half of it is devoid 
of value. 

[Arlo]
Exactly.

Hey, just a quick note, I've finally got around to listening to the Partially 
Examined Life podcast of Peirce and James (episode 11, I think?). It has 
motivated me to plan a roadtrip to the C.S. Peirce homestead ("Arisbe") in 
Milford, about 3 hours from here towards the Poconos. Its managed by the 
National Park Service. Will post photos on Facebook (and see if any one wants 
to come along, although most of my Peircian friends live elsewhere).
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