Andie,

The statement has nothing to do with Buddhism, or traveling towards, or a 
perspective, or indifference.  What can one say of the unpatterned, the 
undifferentiated?  The fearful may project it as hell or chaos; the optimistic 
may project it as heaven or bliss. All goodness, because it is all 
potentiality?  That's a nice perspective.  But within the *undifferentiated* 
their is no you to project or have a perspective.  For those who think I no not 
appreciate static quality enough, you are very wrong?  But then their seems to 
be a problem with talking about ones own life experiences, so I won't say more. 
 


Marsha
 

On Sep 10, 2013, at 8:36 PM, ADRIE KINTZIGER <[email protected]> wrote:

> (Adrie)
> 
> 2.  From a Dynamic Quality (unpatterened) view nothing is right or wrong,
> better or worse.(Marsha)
> 
> 
> One of the biggest mistakes of bhuddism, is to take indifference as a
> perspective, a horizon to travel towards.
> 
> 
> 2013/9/11 MarshaV <[email protected]>
> 
>> 
>> dmb,
>> 
>> If I am to address your complaint I will need a little more information.
>> Please specify your exact complaint with each statement.  And please
>> explain to which of the statements each quote that you've provided applies,
>> and exactly how it specifically justifies your compliant.
>> 
>> 
>> Marsha
>> 
>> p.s.  I have changed the word 'will' to 'may' in the fourth statement, as
>> it is a more appropriate word.  If that is enough to dissolve your
>> complaint all the better.
>> 
>> 
>> Marsha said to djh:
>> 
>> 1.  I accept the MoQ's idea that the world is nothing but value.
>> 
>> 2.  From a Dynamic Quality (unpatterened) view nothing is right or wrong,
>> better or worse.
>> 
>> 3.  From the static (patterned) view a pattern exist because it is useful.
>> 
>> 4.  I also accept that on the static (conventional) level *individual
>> judgements* of what's bad or good may differ because of different static
>> pattern histories and differences in the present dynamic conditions.
>> 
>> 
>> 
>> 
>> 
>> 
>> On Sep 10, 2013, at 11:17 AM, david buchanan <[email protected]>
>> wrote:
>> 
>> 
>>> dmb says:
>>> Again, you are confusing the disease with cure. The view that nothing is
>> right or wrong and the view that everyone has their own individual
>> judgements is the disease. This is exactly what Pirsig about SOM.
>>> 
>>> "From the perspective of subject-object science, the world is a
>> completely purposeless, valueless place. There is no point to anything.
>> Nothing is right and nothing is wrong. Everything is just functions, like
>> machinery. There is nothing morally wrong with being lazy, nothing morally
>> wrong with lying, with theft, with suicide, with murder, with genocide.
>> There is nothing morally wrong because there are no morals, just
>> functions." (277-8)
>>> 
>>> "A scientific, intellectual culture had become a culture of millions of
>> isolated people living and dying in little cells of psychic solitary
>> confinement, unable to talk to one another, really, and unable to judge one
>> another because scientifically speaking it is impossible to do so. ..He
>> could invent moral goals for himself, but they are just artificial
>> inventions. Scientifically speaking he has no goals." (283)
>>> 
>>> Plus, it's contradictory to say the world is nothing but value and
>> nothing is right or wrong.
>>> 
>>> "...the Metaphysics of Quality concludes that the old Puritan &
>> Victorian social codes should not be followed [or attacked] blindly … They
>> should be dusted off and re-examined, fairly and impartially, to see what
>> they were trying to accomplish and actually did accomplish towards building
>> a stronger society. ...These moral bads and goods are not just ‘customs’.
>> They are as real as rocks and trees."
>>> 
>>> "In a subject-object understanding of the world these terms have no
>> meaning. There is no such thing as "human rights." There is no such thing
>> as moral reasonableness. There are subjects and objects and nothing
>> else.This soup of sentiments about logically nonexistent entities can be
>> straightened out by the Metaphysics of Quality. It says that what is meant
>> by "human rights" is usually the moral code of intellect-vs. -society, the
>> moral right of intellect to be free of social control... According to the
>> Metaphysics of Quality these "human rights" have not just a sentimental
>> basis, but a rational, metaphysical basis. They are essential to the
>> evolution of a higher level of life from a lower level of life. They are
>> for real." (307)
>>> 
>>> 
>>> How can you square your view with Pirsig's text? Crowbars and dynamite,
>> perhaps?
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