[DMB]
As I read this, proper education is of no importance unless you're interested 
in maintaining civilization. The academy, or rather the church of reason, 
supposedly says that civilization "is best served not by mules by free men" 
(free people) and it supposedly offers education as "the means to this 
freedom". And what does it mean to NOT be a mule? What does it mean to be free, 
to liberated by this education?

[Arlo]
This is a good point, but I think it reflects two purposes, which Paulo Freire 
describes in Pedagogy of the Oppressed as "Education either functions as an 
instrument which is used to facilitate integration of the younger generation 
into the logic of the present system and bring about conformity or it becomes 
the practice of freedom, the means by which men and women deal critically and 
creatively with reality and discover how to participate in the transformation 
of their world." For Freire, "maintaining civilization" would be the 
normalizing, conforming, assimilation of social-historical-cultural structures. 
The second purpose, reflected by your use of "free" and "liberated" is more 
concerned with enabling agency (overcoming oppression). I don't necessarily 
think these two purposes are antagonistic, but I do think they are not 
synonymous terms. We have an imbalance where are favoring the genetic 
transmission of structure, but doing so uncritically and and uncreatively. 

[DMB]
Same as it ever was, I think we need throw out the money lenders. I mean, the 
church of reason has become corrupt in the same sort of way. For the most part, 
people think of higher education levels as the means to a higher income.

[Arlo]
Right, and this reflects one of the most central crises in the education 
discourse. "Why?". If you asked a dozen people what the purpose of education 
(public, k-12 or univerity), most would either have no answer, or would respond 
economically. Education (as we've come to see it) serves to provide labor, 
skilled or otherwise. That which cannot be monified slowly becomes unimportant 
and eventually frivolous. The larger metaphor of "capital" has subsumed 
education, we see it as an "investment", we demand that it "pays off". The 
"Church of Reason" becomes a Church of Career. Philosophy, which should be the 
starting point to all education, becomes a quaint elective often lost in a 
"jobs curriculum".

Without trying to evoke the 'commie' spectre of European education, I think a 
strong argument could made that, along with Pirsig's abolishing grades, we 
abolish tuition. If the goal is 'maintain civilization' and critical, creative 
thinking, then this should an endeavor supported by society as a whole; from 
'public' all the way through post-secondary doctoral work.

At the same time, we need to (as a culture) articulate exactly what we want 
formal, public schooling to provide; an informed citizenry, a labor population, 
creative thinkers, and then work backwards into curriculum, assessment and 
pedagogy. We have to know what it is we want to do, before we can talk about 
good ways of doing it.

[DMB]
... it's tragically narrow-minded and short-sighted and if everyone thought 
like that the whole freakin' deal would crap out in a hurry. In fact, that 
might be what's already happening. Or maybe that's just how stupid it is in 
America. Sigh.

[Arlo]
Yeah, I'd say its what's already happening in America. In large part, its the 
inevitable trajectory of a capital system; economic value becomes the basis of 
all value, whether this is a direct skill-to-employment relationship, or the 
derivative education as social-symbolic capital, the underlying economic 
metaphor is firmly entrenched. 


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