John said to Arlo:
I think our dialogue would go better, Arlo, if I wasn't lumped in with the 
bone-headed reactionary right.  But perhaps that's partly my own fault for not 
making myself more clear.  I'll try and explain myself better.


dmb says:
I can certainly understand why you wouldn't WANT to be lumped in with the 
bone-headed reactionary right, John. But as I pointed out already, your 
anti-humanist stance was taken from an environmentalist who was writing about 
humanism from a religious perspective. You may not realize where this "ideas" 
are coming from but I recognize it. I can smell your breath. You talk just like 
textbook for the Christian homeschooling market. This 8th-grade text, America: 
Land I Love (A Beka, 1994, 2006), has no doubts about who the bad guys are. And 
one of their favorite punching bags was a pragmatist, a radical empiricist and 
a liberal intellectual, very much like Pirsig:

"By the early 1960s, the teachings of humanist philosopher John Dewey, the 
father of progressive education, had permeated public education. Dewey was a 
leader in the secular humanist movement, which put man in place of or above 
God. Moral absolutes, such as those once taught in the McGuffey Readers, were 
replaced by humanistic ideas such as encouraging children to “follow their 
animal instincts” and to practice permissive “self expression” in the 
classroom…"

"As “progressive” educators removed godly values from the classroom, America’s 
youth became ripe for the spirit of rebellion that moved across the nation in 
the late 1960s, opening the door to drug abuse and sexual immorality. As 
discipline, dress codes, and moral standards relaxed in the public school 
systems, test scores continued to decline." 

As you can see, these quotes from "America: Land I Love" is the same sort of 
rightwing religion you're pushing. Their favorite "secular humanist" punching 
bag (Dewey) very closely resembles Pirsig. This fact should give you pause, 
rigid coyote. You talk like the enemies of Pirsig's friends. What does that 
tell you about the relationship between your claims and the MOQ? It clearly 
shows that your approach is fundamental hostile to Pirsig's - and it shows that 
you are more or less oblivious about where your own sympathies actually come 
from. 


Last Wednesday, John said:
Let's just call it "Humanism" because that's what I'm talking about.eplacing 
Theos with Homo. From a Theism that is rejected by science, weturn to human 
explanations for the world and the faith I'm talking about,is faith in 
intellect. Faith in intellect is not scientificallysupported. Didn't you read 
Pirsig's first book?
I read ZAMM in the context of analyzing a book, Arrogance 
ofhumanism<http://www.amazon.co.uk/Arrogance-Humanism-Galaxy-Books/dp/0195028902>,for
 logic class. These ideas are Eherenfeld's not mine, except in thesense I agree 
and adopted them long ago. This was part of G. Sessionsteaching method - you 
got Eherenfeld's critique of Faith in Humanism - as athing it itself - subject 
it to scientific scrutiny and you see that it'snot really a scientific faith.
For instance, scientifically speaking, it's impossible to measure the ageof the 
universe - except that you pretend time is uniform and absolute tohuman 
perspective. You have to put man as the center of the universe, tocome up with 
that - it's a religious teaching - some simple catechism wegive to the kiddies. 
Not much different from Sunday school really.
But while we're on the subject, most of Eherenfeld's work was upon theempirical 
evidence of how predictable human reasoning applied to the actualworld in which 
we live, has "worked out" and he makes a dismal case andeven more dismal 
predictions. I think his book was where I first learnedabout global warming. 
Anyway, there's plenty of science to support thefallacy of using science as a 
guide to the future.
And a very big problem, a genetic defect in faith in human reason, is thatit 
explicitly excludes non-human nature. Since there is no more God, it'sall ours 
and we can do what we want with it. Not Earthism. NotEnvironmentism. Humanism. 
Thus applying merely human values to a complexand interwoven environment is a 
very big mistake.                                        
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