-----Krimel, Thursday, June 07, 2007 16:18-----
I just finished Kurzweil's Age of Spiritual Machines and I have to say I
think he is on to something. His view of evolution and what he calls the law
of accelerating returns at least has face validity. There have been a number
of snotty responses from some about this but I suspect these are based on
gut reactions not serious consideration of what he is saying.

His predictions in this book written in about 1999 are pretty much on track
so far. For example he foresees quibbling over the Turing test to go one for
another 25 years or so which is in his view 10 or more years after machines
can routinely pass it.
-----

I've read excerpts from Kurzweil's latest book *The Singularity Is Near*, in
which he builds on Verner Vinge's idea of a "singularity" or discontinuity
in history beyond which we cannot "see"/predict future events (like the
event horizon of a black hole, ergo the name). Kurzweil argues that the
acceleration of the rate of change in society in this century will lead to
the equivalent of 20,000 years of progress in the space of 100 years due to
the repeated doublings in technological price/performance across
information-, bio-, and nano-technologies.

You can listen to his argument in a couple of lectures available through two
organizations I greatly admire:

The Long Now Foundation
<http://video.google.com/videoplay?docid=610691660251309257>

TED (Technology, Entertainment, Design)
<http://www.ted.com/index.php/talks/view/id/38>

Kurzweil also has a website devoted to essays & news items related to these
trends:
<http://www.kurzweilai.net/>


The seeming inevitability of augmented human intelligence and apparent
likelihood of artificial intelligence raises panoply of interesting
philosophical questions regarding identity and ethics. I think the MOQ would
argue that intelligence is a pattern, so there's no a priori reason it can't
be instantiated in silicon rather than neurons. Let's just hope if that view
is correct, that any artificial intelligence won't need to recapitulate the
phases of our own developmental evolution (as Wilber speculates in
*Boomeritis*) and that, if it's possible, we can start it off at a level of
rationality rather than going through a bloody, bad sci-fi, evil conscious
computer stage.

While I'm definitely a technological optimist and would go so far as to
remain open to the some of the tenets of transhumanism and extropianism, I
still don't know what to think of these possibilities other than it sure is
an interesting time to be alive.

Keith

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