Perfect!

John

On Sep 19, 2011, at 12:57 PM, Harrison Owen wrote:

> Of course, John! Which leads to the inevitable conclusion that the only truly 
> useful pre-work for OST is good yoga. Might not be a bad idea J
>  
> Harrison
>  
> Harrison Owen
> 7808 River Falls Dr.
> Potomac, MD 20854
> USA
>  
> 189 Beaucaire Ave. (summer)
> Camden, Maine 20854
>  
> Phone 301-365-2093
> (summer)  207-763-3261
>  
> www.openspaceworld.com
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>  
> From: [email protected] 
> [mailto:[email protected]] On Behalf Of John Watkins
> Sent: Monday, September 19, 2011 3:38 PM
> To: World wide Open Space Technology email list
> Subject: Re: [OSList] Designing an OS way
>  
> Harrison,
>  
> I've been listening and learning.  Then all at once, I felt an urge to 
> contribute!  Emergence in action.
> One of my favorite ways to think about what you say below about equilibrium 
> being "but a momentary pause on the way to something else..." comes from 
> twelfth century (CE) Kashmir Shaivism, in the writing of Abhinavagupta and 
> more succinctly in that of Kshemaraja, one of his students.  Talking about 
> how we enact at our own level of consciousness the "five acts of siva" 
> (creation, maintenance, dissolution, cloaking or forgetfulness, and revealing 
> or grace), they refer to the tendency we have to see reality in terms of a 
> whole bunch of dichotomies (a form of forgetfulness or cloaking), mostly 
> having to do with seeing objects and subjects as somehow separate from each 
> other, including ourselves, and as fixed "things." They remind us of what we 
> in the west have only recently begun to realize, that everything in this 
> universe is just a flow of energy, and it's all connected.  When we hold onto 
> the idea of that thing out there (or the "I am that" in our inner universe), 
> we exaggerate the "maintenance" part of the cycle and become attached to or 
> averse to those "things" as something permanent.  They ask us to use our 
> "yoga" to understand this deep sense of reality, and "reabsorb" or "dissolve" 
> those "objects" back into the flow of consciousness, of energy, and thus move 
> beyond the suffering or misery that we experience when we are attached to the 
> "thingness" of reality.  We can then participate with more blissfulness in 
> the play of reality, and even enjoy the pleasure of experiencing the 
> "cloakedness" of our material level of experience, so long as we understand 
> it is just one form of experience.
> One of my own very personal experiences with things being "but a momentary 
> pause on the way to something else..." comes from my backpacking in high 
> mountains, where there are lots of imposing boulderfields to negotiate.  I 
> must place my boot squarely on each rock I pass over, carefully, 
> deliberately, and trust it 100% to hold my weight, and yet, each boulder has 
> the potential to roll under my feet and take me for a very unpleasant ride, 
> if I am attached to it staying put, or fearful of it rolling.  If I commit 
> 100% to being on it when I am, and yet am already moving on to the next, a 
> happy dynamic flow ensues that turns a field of death into a golden brick 
> road.
> A little poetic, but very real.
> BTW, the tantrikas say that breath is the flow of universal energy, of the 
> goddess into your being, and back into the goddess.  And "she will breathe 
> you until she is done."
>  
> John
>  
>  
> On Sep 19, 2011, at 12:16 PM, Harrison Owen wrote:
> 
> 
> John – where have you been hiding? It is fun to have you here! A thought 
> about equilibrium – that it is but a momentary pause on the way to something 
> else. We do like stasis – standing still. Gives us a sense of permanence, 
> regularity, control. But unfortunately, as I experience it, life is a 
> process, a flow, a becoming. And the stasis we experience is but a momentary 
> snapshot along the way. Part of our problem, I think is that we become 
> prisoners of our language. It is very difficult to talk about “flow” – we can 
> only speak of “moments of flow” – and those moments then become (in our 
> language) things in themselves. Shift the language to music/sound or 
> visuals/video and the situation becomes more manageable – but then many feel 
> that we have lost precision. Oh well – choices.
>  
> And where does Open Space fit in all of this? I think one of the wonderful 
> things that happens is that the people become aware of the flow which moves 
> beyond (and around) their experience of the static things…the rules, 
> regulations, formal structure, etc. A little poetic perhaps – but I watch 
> organizations learning to breathe again, instead of gasping for breath which 
> is what usually happens when you are told when and how to breathe.
>  
> Harrison
>  
> Harrison Owen
> 7808 River Falls Dr.
> Potomac, MD 20854
> USA
>  
> 189 Beaucaire Ave. (summer)
> Camden, Maine 20854
>  
> Phone 301-365-2093
> (summer)  207-763-3261
>  
> www.openspaceworld.com
> www.ho-image.com (Personal Website)
> To subscribe, unsubscribe, change your options, view the archives of OSLIST 
> Go to:http://lists.openspacetech.org/listinfo.cgi/oslist-openspacetech.org
>  
> From: [email protected] 
> [mailto:[email protected]] On Behalf Of John Watkins
> Sent: Monday, September 19, 2011 1:46 PM
> To: World wide Open Space Technology email list
> Subject: Re: [OSList] Designing an OS way
>  
> Great questions, Michael!
>  
> I think when I am feeling optimistic (most of the time) I see OST as creating 
> one of those "far from equilibrium states" that Prigogine and Stengers talk 
> about as enabling new orders to emerge; however, in less sanguine times, I 
> could also imagine OST as just a "subsystem fluctuation" enabling larger 
> system stability.  But I think that most of our larger systems these days are 
> exhibiting something like either disequilibrium or bifurcation points, so 
> maybe OST is able to restructure the system architecture so fundamentally 
> that a new order could emerge.  Weick talks about that restructuring of the 
> system architecture in order to change the "flows" of energy in the system.  
> I think Bateson referred to one kind of larger system disequilibrium as an 
> "uptight system," where at least one of the "variables" is "pinned" at its 
> upper or lower limits of its range of flexibility, resulting in that rigidity 
> rippling through the whole system.   Rigid systems change more easily, but 
> not usually in a very pretty way:  chaotic bursts, turbulence, tumbling into 
> chaos, new orders emerging spontaneously...
>  
> John
>  
> On Sep 19, 2011, at 10:24 AM, Michael Herman wrote:
> 
> 
> 
> yes, thanks, john.  and... where does os practice drop into either of these?  
> in bateson terms, it seems open space meetings would be an alternative state 
> that organizations are unconsciously working to prevent?  how does something 
> like working in an open space way become part of the equilbrium state that is 
> then automatically preserved by continually returning from anything that's 
> alternative to that way of being in organization?  in lemke terms, there 
> seems a place for operating in open space, but will it always require what 
> sounds like a crisis, choice-point to be helpful?  how does working in an 
> open space way become normal in systems that are storied in this way?  m
> 
> 
>  
> --
> 
> Michael Herman
> Michael Herman Associates
> 312-280-7838 (mobile)
> 
> http://MichaelHerman.com
> http://ManorNeighbors.com
> http://OpenSpaceWorld.org
> 
> 
> 
> 
> 
> 
> On Mon, Sep 19, 2011 at 12:06 PM, John Watkins <[email protected]> wrote:
> Michael,
>  
> I think Gregory Bateson addressed the question of equilibrium most eloquently 
> a long time ago in his great book, Steps to an Ecology of Mind!  And I've 
> seen some great analysis of it in Jay Lemke's book, Textual Politics.  Let's 
> see if I can find the relevant quotes...
>  
> Bateson: Systems “…maintain a dynamic equilibrium or steady state… [through] 
> maximiz[ing] the chances against the maximization of any single simple 
> variable” (124).  “The steady state is maintained by continual nonprogressive 
> change” (125).  What Bateson noticed was that allowable levels of 
> fluctuations in some subset of a larger system were used to create relative 
> stability in the larger system, but that those fluctuations never led to 
> fundamental shifts in the architecture of the system, as they continually 
> shifted out of and then returned to a kind of dynamic equilibrium.   It is a 
> “corrective action… brought about by [the awareness of] difference” (Bateson, 
> 1972:381).  A social system “…does not elect the steady state; it prevents 
> itself from staying in any alternative state” (381). Or, “[T]he constancy and 
> survival of some larger system is maintained by changes in the constituent 
> subsystem” (Bateson, 1972:339). 
>  
> Lemke calls that a “meta-stable non-equilibrium” (Lemke, 1995:11).  He goes 
> on to argue that as social systems develop, they become more ordered and 
> differentiated, increasingly complex, and as such, demonstrate 
> irreversibility.  At some point, in various layers of their hierarchy 
> (hierarchy in systems theory is not the same as hierarchy of authority or 
> knowledge, e.g., bureaucracy; it is a concept of scale, in scope, time, or 
> space), open, complex systems begin to demonstrate non-symmetry, or the 
> possibility of bifurcation (branching, “choice” points), due to the 
> amplified, interacting oscillations of various sub-systems.  Bifurcation in 
> larger systems can enable larger out-of-equilibrium fluctuations in, or 
> unpredictable interactions between, sub-systems to result in evolutionary, or 
> adaptive, change in the larger system...
>  
> Does this help?
>  
> John
>  
>  
>  
> On Sep 19, 2011, at 9:36 AM, Michael Herman wrote:
> 
> 
> 
> i want to echo florian's appreciation for your story, john, thank you.  and i 
> have a question about "equilibrium."  
> 
> in financial markets, gene fama won a nobel prize for his theory of 
> "efficient" markets, suggesting that markets always reflected all current 
> information, immediately returning to "equilbrium" after every news release, 
> so that above-normal returns were not possible.  many now question or dismiss 
> this.
> 
> so, in a world that is always moving, what does the theory you described so 
> nicely have to say about equilibrium?  does it then lead into questions about 
> locality and "self" ...the department might be in equilibrium but the company 
> is falling apart, or vice versa... so the boundaries of the "self" that is 
> being invited to organize or re-organize really matter.
> 
> mostly i'm just wondering if you can say more to map the open systems, 
> thermodynamics, and esp equilibrium story to what we have all seen happening 
> in organizations and open spaces.  is "equilibrium" the same as "normal?"
> 
> m
> 
> 
>  
> --
> 
> Michael Herman
> Michael Herman Associates
> 312-280-7838 (mobile)
> 
> http://MichaelHerman.com
> http://ManorNeighbors.com
> http://OpenSpaceWorld.org
> 
> 
> 
>  
> 
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