The etymology of "weird" is from the old English word wyrd which has to do with 
a kind of irresistible fate, an undeniable and inseparable unfolding of all 
things. 

So Harrison, to answer your question - it is indeed wyrd. 

Chris. 

-- 
CHRIS CORRIGAN
Harvest Moon Consultants
Facilitation, Open Space Technology and process design 

Check www.chriscorrigan.com for upcoming workshops, blog posts and free 
resources. 



> On Oct 6, 2015, at 1:46 PM, Harrison Owen <hho...@verizon.net> wrote:
> 
> So My Friend... Great Story! And – to raise the ante... Just suppose... It’s 
> all FLOW.
>  
> Does that really make any difference? I think so. At least it has for me. The 
> structures of my life, and the life around me are (I do experience), 
> momentary imprints on my consciousness. A passing image. No more. No less.
>  
> And what does all that have to do with Open Space? Practically, it had meant 
> that the difference between “Begin” and “End” – is zero. When I am sitting in 
> the Circle (First or Last)... I’m just “there.”  No Time. No particular 
> Space. Could be Beijing, Washington, Delhi.... It is all the same. All 
> Different. No Breath. Deep Breath...
>  
> How’s that for weird?
>  
> HO  
>  
> From: OSList [mailto:oslist-boun...@lists.openspacetech.org] On Behalf Of 
> Chris Corrigan via OSList
> Sent: Tuesday, October 06, 2015 2:08 PM
> To: paul levy; World wide Open Space Technology email list
> Subject: Re: [OSList] The Tyranny of Structurelessness
>  
> My exploration of the Tao te Ching over the years has left me with the 
> realization that structure and flow are co-arising: they come into being 
> together and exist and mutually influence each other.  How I live my life, 
> shapes my body, and my body’s shape determines how I live my life, and both 
> those things change together forever until I die and one or other of these 
> things disappears.  
>  
> The idea that one exists separate from the other is a kind of delusion.  And 
> ignoring the reality that both structure and flow arise together means that 
> you end up imposing structure when you don’t think your are, or imposing flow 
> when you don’t think you are, from a kind of blind spot.  That can be quite 
> dangerous to living systems.
>  
> Chris
>  
>  
>  
>  
> On Oct 6, 2015, at 11:00 AM, paul levy via OSList 
> <oslist@lists.openspacetech.org> wrote:
>  
> Is this list a tyranny of structurelessness?
>  
> On 6 October 2015 at 16:56, Michael Herman via OSList 
> <oslist@lists.openspacetech.org> wrote:
> Yes and Daniel, there are the words of a story and the feeling/meaning of it. 
> I considered writing a longer message in the telling of this story, but I 
> wanted to transmit as much of the spirit/experience of it as I could. 
>  
> Ralph didn't offer any explanation of his observation that morning. He did 
> just like I said, got up in a morning news circle, it was an OTgathering as I 
> noted but that doesn't matter, it was open space and morning news. He said 
> his piece and sat down. The experience for me, and others I have learned only 
> later, was stunning and disorienting, for sure.  
>  
> I thought to honor and convey this experience through some measure of similar 
> brevity in my retelling. Maybe this is what you picked up on. The 
> disorienting magic of Ralph's moment. 
>  
> There are moments in open space of surprise and disconnect, maybe frustration 
> or confusion or misunderstanding or disorientation and even disappointment 
> that arise in open space. This we all know and have experienced. This, to me, 
> is not so much a thing to be solved but the nature of the territory. It just 
> is. 
>  
> Ralph never did explain his statement, as far as I know. He had something to 
> say and he said it. That was his only job. After that, each of us had to 
> figure out for ourselves what, if anything, to do with his story, to decide 
> if it was wisdom or wisecrack. The storyteller, I think, has only the 
> responsibility for finding and sharing what's true for him/her.  The rest is 
> up to us. 
>  
> Maybe this points to the learning and challenge that we all have in open 
> space, namely learning to trust more and more that we already are always 
> included in a flow that is bigger and deeper or whatever than we can see or 
> understand or articulate sometimes. Exclusion is the illusion. A little bit 
> of errant and temporary mental structure. Discomfort is not a problem (and 
> can't be solved by anyone!); it's a trail marker.  Which is to say about 
> exclusion and missing out, "welcome!"  The good news is, and the bad news is, 
> you're in!  And, it's all still happening Now. 
>  
> As I scroll up to send tha now, I notice the word tyranny again in the 
> subject. Is it not some kind of tyranny we all attempt over and over again 
> when we expect and insist that the world explain itself to/for us?  Is this 
> not something of our central challenge, something all of us work with?  The 
> edge of open space is an end of comfortable, conventional understanding?  Or 
> something?
>  
>  
>  
>  
>  
>  
>  
>  
>  
> 
> 
> On Tuesday, October 6, 2015, Daniel Mezick via OSList 
> <oslist@lists.openspacetech.org> wrote:
> Hi Harrison,
> 
> Thanks for the tips on how to search OSLIST and Google, etc. I did do those 
> things actually. However, that's a bit of an effort, especially searching the 
> OSLIST archives. I guess I could eventually pick up OSLIST culture that way, 
> little by little. I suppose an earnest person with loads of time could sift 
> through OSLIST archives to figure this culture out. The hard way. 
> 
> However, like the SPIRIT book teaches, there is nothing like a good story to 
> convey culture. The kind of story with a beginning, a middle and an end.
> 
> I notice that, when you are the one referring to a certain OS-mythos story, 
> you usually tend to include the short list of pertinent details, the 
> essential details that provide the essential context, so the reader can 
> follow along, and engage.
> 
> And I'm always grateful for that, as it helps me to follow along, and get 
> what you are referring to, and more fully understand the story, and feel 
> oddly included in the story. 
> 
> 
> Earlier, I express how not having the context tends to (for me) arouse 
> feelings of: exclusion, cluelessness, and a general lack of membership in 
> whatever "historic-OS-mythos-episode" is being referred to. Sort of an "out 
> group" feeling. You know? Sometimes, I wonder what the poster might be 
> thinking by posting random fragments of a "you had to be there" kind of 
> story. Other times, I wonder if other readers are also feeling these 
> feelings. Or if it is "just me."
> 
> And so: I am very grateful for your stories, in part because you include the 
> pertinent details, and in so doing, make me (for one) feel included. 
> 
> So thanks for including the context in your stories. It makes them fun, and 
> easy to follow. OSLIST culture certainly has it's quirks, and for me, your 
> stories make this culture easier to figure out, and navigate, and enjoy.
> 
> 
> Getting back to the Tyranny of Structurelessness: 
> 
> Do you think these 3 assertions by the author are actually true? Do these 
> ideas have legs?
> This hegemony can be so easily established because the idea of 
> "structurelessness" does not prevent the formation of informal structures, 
> only formal ones.
> For everyone to have the opportunity to be involved in a given group and to 
> participate in its activities, the structure must be explicit, not implicit.
> It is this informal structure, particularly in Unstructured groups, which 
> forms the basis for elites.
> 
> Daniel
> 
> On 10/6/15 10:04 AM, Harrison Owen wrote:
> Dan, Google can often help. https://www.google.com/#q=ralph+copleman
>  
> ho
>  
> From: OSList [mailto:oslist-boun...@lists.openspacetech.org] On Behalf Of 
> Daniel Mezick via OSList
> Sent: Monday, October 05, 2015 4:51 PM
> To: Harrison Owen; World wide Open Space Technology email list
> Subject: Re: [OSList] The Tyranny of Structurelessness
>  
> Howdy Harrison,
> 
> Thanks for describing the context of the Ralph Copleman story- I'm very 
> thankful for that info.
> 
> I notice that, lots of times here, there are references made to notable OST 
> episodes, and situations from times past... 
> 
> ...the "OST-mythos" as it were. 
> 
> These mythical stories often have me wondering what I missed, and what I 
> might now be missing. (Being clueless as I am.) 
> 
> I'm sure these story-fragment postings are not posted with intent to exclude 
> anyone, or to be discourteous, or unkind. More like: some good old basic 
> camaraderie is taking place between some old friends.
> 
> Still: Do these "inside-story-fragments" on OSLIST tend to evoke feelings of 
> exclusion in readers who were not there at the time? 
> 
> Not sure. 
> 
> <CONFESSION>
> 
> As for me, personally, I sometimes find myself experiencing curiously odd 
> feelings of exclusion, when a told-fragment of an old OST-mythos story lacks 
> explicit context. So I can follow the story, you know? The terms "outsider" 
> or "clueless" or  "not in the story" describe these feelings fairly well. 
> "Not invited?"
> 
> I sometimes wonder if some of the hundreds of other members of OSLIST ever 
> feel this way...or if it is "just me." 
> 
> </CONFESSION>
> 
> Daniel 
> 
> 
> 
> On 10/4/15 2:59 PM, Harrison Owen via OSList wrote:
> “Everything is moving.†  .... Michael -- I remember that moment very 
> well. And Dan, I’m not sure the context, etc, would help very much. But 
> just for the record the odd phrase popped out at one of the International 
> Symposia on Organization Transformation which happened to be taking place at 
> a small college south of Seattle. I have no idea why Ralph said what he did, 
> and I’m not sure Ralph did either. But then again a lot of marvelous stuff 
> seems to burst out with no obvious logic train. Indeed it may be that the 
> lack of logic train enables the thought?
> Â 
> Whatever the genesis, the phrase wandered about my head for some time, quite 
> unattached, and it also happened that I was working my way slowly through one 
> of the masterpieces of 20th century western philosophy when a fuzzy 
> connection began to form. The work was that of Alfred North Whitehead, and 
> the title: “Process and Reality.†I’ve been through the book probably 
> 4-5 times, and I am frank to confess that I don’t think I really understand 
> it. But then again I’ve heard  a number of people with much greater 
> credentials, tenure, etc – say the same thing. But I did get that it had 
> something to do with, “Everything is moving.†And the more I thought and 
> read, the more I felt that the good philosopher had made a small mistake on 
> his title. It shouldn’t be “Process and Reality,†but rather “Process 
> is Reality.â€
> Â 
> Now, Anna Caroline we come to “structure,†or perhaps I should say the 
> fallacy of Structure? Yes I know – we’ve all been taught that structure 
> is the precursor, the “determinator†of everything. My face looks as it 
> does because of my bone structure. My life proceeds the way it does because 
> of my social structure. My business works as it does because of the 
> organizational structure. And of course, meetings happen the way they do 
> because of meeting structure, which apparently is the prime domain of 
> “facilitators.†And even if we hadn’t been “taught†all this, the 
> primacy of structure would appear to be blatantly obvious – as plain as the 
> nose on your face.
> Â 
> Unfortunately, it does seem to turn out that sometimes the blatantly obvious 
> is not necessarily so. For example just looking at things it is pretty clear 
> that the world is flat, or at the least bumpy flat. And any fool can see that 
> we are the center of it all – Sun, moon, and stars whiz around us.  But 
> when we think about it, as we have been doing for the last 500-600 years, the 
> obvious isn’t so obvious.
> Â 
> It is reasonable to ask what would start to make us think differently – to 
> the point that we begin to question the obvious, and even come to see things 
> in a different way? Taking a leap, I will suggest that it all begins with the 
> perception of anomaly. Things just don’t make sense. Our eyes tell us one 
> thing... but???? And then we start making up stories to explain the 
> apparently unexplainable. We imagine different ways of looking at things so 
> that the nonsensical makes sense. Some of those stories get pretty strange, 
> but if they actually work – that is to say, help us to see in new and 
> useful ways – that’s great!
> Â 
> There is, of course, a proper term for the activity I have been describing. 
> It is called Theory Building. And for whatever it is worth, “theory†comes 
> from the Greek “theorein†– to see. In a word, theories are ways of 
> looking at things – likely stories you might say.
> Â 
> Now, at long last (too long?) we come to the odd story I was starting to 
> tell, to the effect that Structure is only a figment of our imagination, a 
> flash frame of a moment gone by. Interesting, and helpful under some 
> circumstances... but always partial and in a sense illusory. What’s 
> “really†happening is all flow. Everything is moving – That’s 
> Ralph’s story, and I guess it is mine too.
> Â 
> So how did I get to such a weird condition? It was all about anomaly – more 
> particularly, the anomaly of Open Space. Everything that I had ever learned 
> told me that it could not work. Unfortunately it did (work) – and not just 
> once, but every time, hundreds of thousands of times. Something was 
> definitely weird. It seemed to me that I had to re-consider all those things 
> I thought I had learned, beginning with the basics... such things as 
> Structure.
> Â 
> Common sense would say that Open Space works because we somehow created a 
> structure that enabled it to work. That’s the way things get done, or so I 
> had been taught. But that’s not the way things happened in Open Space. 
> Structure emerged along the way and only momentarily. Worse yet it 
> (structure) seemed to have little to do with the obvious power, connections, 
> creativity.... all of which created structures, and passed them by. And 
> actually it always seemed to me that the “structures†I “saw†existed 
> only because I wanted to see them – or perhaps that I “should†see them. 
> But they were only momentary wisps, figments – never to be mistaken for 
> what was really going on. Or so I’ve been thinking.
> Â 
> Harrison
> Â 
> Â 
> Â 
> Â 
> Â 
> Â 
> From: OSList [mailto:oslist-boun...@lists.openspacetech.org] On Behalf Of 
> Michael Herman via OSList
> Sent: Saturday, October 03, 2015 6:31 PM
> To: JL Walker; World wide Open Space Technology email list
> Subject: Re: [OSList] The Tyranny of Structurelessness
> Â 
> you remind me, harrison, of one morning news session years ago, somewhere, 
> probably OT... where ralph copleman walked to the center of the circle and 
> announced, all serious and mischievous at the same time, "it's all moving!" Â 
> Â 
> then put the stick down and went back to his seat. 
> 
> Â 
> --
> 
> Michael Herman
> Michael Herman Associates
> http://MichaelHerman.com
> http://OpenSpaceWorld.org
> 
> Â 
> On Sat, Oct 3, 2015 at 1:47 PM, JL Walker via OSList 
> <oslist@lists.openspacetech.org> wrote:
> I was thinking that maybe the antidote to the eventual tyranny of 
> structurelessness is to open space, again and again, until true democracy can 
> emerge.
> Â 
> Juan Luis
> Â 
> De: OSList [mailto:oslist-boun...@lists.openspacetech.org] En nombre de Rosa 
> Zubizarreta via OSList
> Enviado el: sábado, 03 de octubre de 2015 12:19
> Para: Daniel Mezick; World wide Open Space Technology email list
> Asunto: Re: [OSList] The Tyranny of Structurelessness
> Â 
> Hi Daniel,
> 
> Yes, this is a key piece... I see it as very similar in some ways to what Ken 
> Wilber wrote later,
> about the "shadow side of the green meme". (Each meme has its own shadow, as 
> well as its own gift...)
> 
> So, I love "green". I love circles, I love non-hierarchy, etc. 
> And, part of the "shadow side of the green meme" is how ideologically 
> anti-structure it can become...
> to the point where some people may not even agree that OST does, in fact, 
> offer a very simple and effective structure.
> 
> By way contrast, think of a situation where group of people (who don't know 
> about OST, and/or, who are having a power struggle around "which process to 
> use", and/or....  ) might easily spending a whole weekend arguing about "how 
> to self-organize ourselves"... with a great deal more pain and frustration 
> and a great deal less value.
> 
> whereas, instead, IF someone knows about OST, and, a clear invitation has 
> been extended, and, there is enough trust/suspension of disbelief so that 
> participants are willing to enter into that format, 
> 
> then, we end up with a very simple and elegant structure that allows people 
> to self-organize beautifully....
> 
> at least that's how i see it! :-)
> 
> with all best wishes,
> 
> Rosa
> Â 
> 
> 
> Rosa Zubizarreta
> Developing Participatory and Co-intelligent Leadership
> Author of From Conflict to Creative Collaboration
> 
> For more resources and learning opportunities, visit
> www.DiaPraxis.com
> Â 
> On Sat, Oct 3, 2015 at 9:26 AM, Daniel Mezick via OSList 
> <oslist@lists.openspacetech.org> wrote:
> THE TYRANNY of STRUCTURELESSNESS
> by Jo Freeman aka Joreen
> 
> I find this essay extremely interesting. I hope you do, too. 
> 
> 
> 
> Here is a pertinent quote, from the essay:
> "...the idea of "structurelessness" does not prevent the formation of 
> informal structures, only formal ones."
> 
> 
> Circa 1970. Context: the women's movement. Quick summary of the main points: 
> from the essay...
> 
>   During the years in which the women's liberation movement has been 
> taking shape, a great emphasis has been placed on what are called leaderless, 
> structureless groups as the main -- if not sole -- organizational form of the 
> movement.
>   The idea of "structurelessness," however, has moved from a healthy 
> counter to those tendencies, to becoming a goddess in its own right.
>   Contrary to what we would like to believe, there is no such thing as a 
> structureless group.
>   This means that to strive for a structureless group is as useful, and as 
> deceptive, as to aim at an "objective" news story, "value-free" social 
> science, or a "free" economy. A "laissez faire" group is about as realistic 
> as a "laissez faire" society; the idea becomes a smokescreen for the strong 
> or the lucky to establish unquestioned hegemony over others.
>   This hegemony can be so easily established because the idea of 
> "structurelessness" does not prevent the formation of informal structures, 
> only formal ones.
>   For everyone to have the opportunity to be involved in a given group and 
> to participate in its activities, the structure must be explicit, not 
> implicit.
>   It is this informal structure, particularly in Unstructured groups, 
> which forms the basis for elites.
> 
> 
> Just in case you have not yet encountered the full text of this essay, here 
> it is: 
> 
> THE TYRANNY of STRUCTURELESSNESS
> by Jo Freeman aka Joreen
> http://www.jofreeman.com/joreen/tyranny.htm
> 
> 
> 
> Regards,
> Daniel 
> http://www.OpenSpaceAgility.com/about
> http://www.DanielMezick.com
> 203 915 7248
> 
> _______________________________________________
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>  
> --
> 
> Daniel Mezick, President
> New Technology Solutions Inc.
> (203) 915 7248 (cell)
> Bio. Blog. Twitter. 
> Examine my new book:Â  The Culture Game : Tools for the Agile Manager.
> Explore Agile Team Training and Coaching.
> Explore the Agile Boston Community. 
>  
> --
> Daniel Mezick, President
> New Technology Solutions Inc.
> (203) 915 7248 (cell)
> Bio. Blog. Twitter. 
> Examine my new book:  The Culture Game : Tools for the Agile Manager.
> Explore Agile Team Training and Coaching.
> Explore the Agile Boston Community. 
> 
> 
> --
>  
> --
> 
> Michael Herman
> Michael Herman Associates
> http://MichaelHerman.com
> http://OpenSpaceWorld.org
> 
>  
> 
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