Ma-Afrika!
 
I move from the assumption and premise that we in the PAC are Pan
Africanists or Africanists to employ Anton Lembede's concept.
 
Pan-Africanism, our overall philosophical outlook and movement which
combines, unite and bestow to Africans all over the world national
historical and political expression is the first antidote to the
doctrine of ordering and construction of the world especially our
continent and humankind in the image of the European or west. 
This deliberate and calculated global project of constructing the world,
our continent in particular, in the image of Europe where history,
philosophy, knowledge, education, economics, culture, politics and
science bear only the stamp of Europe to project themselves as a Master
Race (Herrenvolkism) should be what Pan-Africanists must wage in a
relentless struggle against. 
It is for this reason that PAC's status campaign and the concept of
mental revolution hold such a profound significance in that our struggle
struggle must be to render the myths of white supremacy or Herrenvolkism
mentally untenable. These Herrenvolkik myths abound in western
scholarship, science, philosophy, religion and the media.
They distort reality and foster within the African person a sense of
false consciouness, false illusions of self, hero worshipping of, fear
of and dependency on whites who we view as our mentors but not as equals
or as huiman beings like us. However, only through the use of African
nationalism which operates as an illuminator of our history and past
achievements, a restorer of our pride as Africans and an enabler in
rediscovering our true human potential as Africans, can Pan Africanism
succeed in this noblest liberatory mission of subverting the racist
colonialist white spremacist myths. 
But African nationalism without approapriating unto itself and its Pan
Africanist programme scientific analytical tools derived from Marxism or
scientific socialism, it would be hard to penetrate and lay bare these
racist white supremacist myths which are deeply embedded and entrenched
in western philosophy, religion, science, and history as found in the
world's dominant ideologies. 
With a Pan Africanist orientation that is tempered in African
nationalism, one can also find some shortcomings and anomalies in
Marxism and other ideologies, analyse and apply those theories in
consonance with our peculiar African historical, cultural and material
circumstances. The importance of Marxist dialetics and historical
materialism as an appropriated philosophical element of Pan Aftricanism,
is that we guard against romanticising about our African past and
history but to study and understand it critically as a dynamic and
universal process. 
Some call that Pan Africanist mode and tradition of analysis and
understanding, Afrocentrism, or an African-centered approach. 
The importance of employing the scientific socialist analysis to our
situation is based on fact that African society is, like any other other
society, dynamic, is subject to change and develops both evolutionary
and revolutionary towards a qualitatively higher and complex stage, is
not static, hence it is important to study the laws of social
development.
Herein, in my understanding, is the link between Pan Africanism, African
nationalism and Marxism (scientific socialism). All applied together, I
believe must ultimately enable the party to establish a dynamic
Africanist socialist democracy free from backwardness, racist myths and
underdevelopment, which ensures progress and guarantees conditions
necessary for the realisation of the full potential of an African person
for him or her to project his or her African Personality as a universal
being who commands influence in the world in all sectors of human
activity. Remember we engage in struggle for an African to ultimately
make a lasting contribution in human progress and civilisation.
 
Izwelethu!!
 
Mawande Jack          

________________________________

From: [email protected] [mailto:[email protected]] On Behalf
Of Mohlomphegi Mphahlele
Sent: 16 December 2009 07:28 PM
To: [email protected]
Subject: Re: [PAYCO] Ideology


Majoni!

Please let me take this opportunity to further elaborate more on the
question of Ideology. The truth is that we have comrades who regard
themselves as Marxist within PAC. Unfortunately this comrades in their
study of Marxism they somehow missed Marxism on the question of a
National Struggle. If I may qoute Marxist cannot be envolved with
theoritically upholding Internationalism that they dismiss their own
Nation's concrete National Liberation Struggle. If that happens that
would be a caricature of Marxism. Mao referes to those people as people
who want to liquidate the National question.Nationalism means
exclusivism and isolation. African Nationalism means and is for equality
not superiority. As Africans we are the vivtims of Nationalism that
preaches superiority and inferiority. The masses of Africa wants
national equality, democratic rights for their nationality equal with
all other nations.

Buorgeois Nationalism( ochestrated by ANC,SACP and BEE) isolates the
oppresed masses from their mass allies and delivers them into the hands
of the exploiters and reactionaries of their own nationality. The
succesful National Liberation Movement unless is let by the working
class, it will only defeat foreighn domination, it does not eliminate
class exploitation.This is the case with ANC. We have seen liberation
Movements defeat foreighn domination only to become Neo-Colonial states
governed by a domestic buorgeousie who are absolutely in collaboration
with the Ex-rulers(former colonialists).

Investment under Neo-Colonialism increases rather than decrease the gap
between the rich and the poor. Neo-colonialism is the worst form of
imerialism, those who practice it (neo-colonialism) means power without
responsibility and for those who suffer from it means exploitation
without redress.

Comrades who raise or partake in the debates of this issues need to
consult. Unless you understand PAC and PAN AFRICANISM one will always
find it difficult to understand and deal with this contradictions. Our
words and actions should help to unite and not to devide PAC. They
should be beneficial and not harmful to PAC unity and Africanist
Socialist construction.Our words and actions should help to consolidate
and not to undermine or weaken our democratic centralism. Our words and
actions should help to strengthen and not to discard or weaken the
leadership of the PAC.

The method of handling contradictions among PAC cadreship should be by
the democratic method. The method of discussion, of critisism, of
persuation and education and not by the method of coercion or
repression.

Innevitably the enemies of PAC will give expression to their own
ideologies. They will stubbonly express themselves on political and
ideological question by every means. We should not use the method of
repression and prevent them from expressing themselves, we should allow
them to do so and at the same time argue with them and direct apropriete
criticism to them. We must undoubtedly criticise wrong ideas of every
description.

It certainly would not be right to refrain from criticism, we cannot
look and say nothing as wrong ideas spread unchecked and allow them to
monopolize the situation. Unfortunately we did so. Mistakes must be
criticised and poisonous weeds fought wherever they crop up. Such
criticism should not be dogmatic. What is needed is scientific analysis
and convincing arguments. To criticise comrades short comings is
necessary. in doing so we must truly take the stand of the Pan
Africanists and speak out whole-heartedly with eagerness to protect and
educate them. TREATING COMRADES LIKE ENEMIES IS TO GO OVER THE STAND OF
THE ENEMY.

Some comrades in the PAC have become arrogant and high-handed in their
behavior towards other comrades. They always blame other comrades but
never themselves.They always see their own achievement but never their
own short comings. this comrades assert to the notion of "idipendence"
usually wedded to the doctrine of "me first" and are generally wrong on
the question of the relationship between the individual and the PAC.
Though in words they profess respect for the PAC in practice they put
themselves first and the PAC second.

This comrades are after fame and position and want to be in the
limelight. When they are put in charge they assert their "indipendence"
with this aim they draw some comrades in, push others out and they
resort to boasting and touting among the comrades importing their valgur
style of the bourgeois political parties like ANC into PAC. It is their
dishonesty that causes their grief.

I believe we should do things honestly for without an honest attitude it
is absolutely impossible to accomplish anything in this world.

COMRADES LETS WORK TIRELESLY TO PREVENT THE PAC GAINS IN THE STRUGGLE
FOR A SOCIALIST DEMOCRATIC AZANIA AND AFRIKA.

Forward to a socialist revolution.tomorrow a United Monolithic Giant
Socialist Afrika!!!
Izwe Lethu!!!!




________________________________



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