Sung, list,

You're mixing apples and oranges, using the word 'sign' equivocally. Saussure's 'sign' is not Peirce's 'sign' or even Peirce's 'symbol'; Saussure's 'sign' is Peirce's 'linguistic symbol'.

Peirce defines a symbol as a sign that refers to its object by a norm or rule of interpretation. He does not generally characterize such rule or norm as arbitrary. In Peirce's system, individual instances of the words 'dog' and (Spanish) 'perro' are replicas of the general word-symbols 'dog' and 'perro' which specify qualities of appearance of their word-instances and which, in turn, are, 'dog' and 'perro', two general replicas of the _/same symbol/_, a symbol which consists in their shared conception, is not a word in a particular language and does not prescribe qualities of appearance for its instances. See "New Elements of Mathematics" MS 517 (1904), EP 2:300-324, see p. 317 (EP page numbers are added to the MS 517 transcription at Arisbe http://www.cspeirce.com/menu/library/bycsp/stoicheia/stoicheia.htm).

The qualities of appearance prescribed for word-instances by particular languages' words are usually arbitrary with respect to the denoted objects. But when words in different languages are replicas of the same essential symbol, that symbol does not partake of the arbitrariness of linguistic words.

Hence, from the Peircean standpoint, the symbols in mathematics are arbitrary in the sense of Saussurian signs insofar as they specify, for their replica instances, qualities of appearance that are arbitrary with regard to the denoted objects, e.g., the numeral '5' doesn't look like five things, or like the set of all sets of 5 things, or however you conceive of 5.

Best, Ben

On 7/3/2014 5:27 PM, Sungchul Ji wrote:

Edwina wrote:

"The difference is as I explained in my original post:         (6061-1)
that between a model and the process of reasoning
which are not the SAME empirical reality; . . ."

Before I comment on (6061-1), let me repeat what I said about the UAM
(Unreasonable Arbitrariness of Mathematics) thesis.

Major premise: All signs are arbitrary (Saussure)

Minor premise: Mathematics is an argument symbolic legisign (Peirce)

Coclusion: Mathemtica is arbitrary (consistent with the experimental
evidecen provided),

where "mathematics" means "mathemtical equations" such as the Planckian
distribution, the double exponetial function of Lu et al (1998), or the
ex-Gaussian function of R. D. Luce (1986, p. 100), and NOT "mathematcal
reasonig" as you wrongly assumed.

Based on this anlaysis, I conclude that

"Statement (6061-1) is a red herring desinged to              (6061-2)
mis-lead readers, away from the true significance
of the UAM thesis, whihc is empiricallly substantiated"


as evident in the graphs that I pains-takingly provided to help readiers
to understand what I mean.

With all the best.

Sung





No, Sung, the difference in meaning between your terms is not similar to
'half-empty' and 'half-full' which uses different terms to describe the
SAME
empirical reality. The difference is as I explained in my original post:
that between a model and the process of reasoning which are not the SAME
empirical reality; and the nature of Saussurian semiology. I won't repeat
it
here.

Edwina

----- Original Message -----
From: "Sungchul Ji" <[email protected]>
To: <[email protected]>
Sent: Thursday, July 03, 2014 3:10 PM
Subject: [biosemiotics:6057] Re: "Unreasonable


You can read my syllogism in eithr of two ways -- as a 3-term arguement
(as I intended) or as a 4-term argument (as you mis-interpret agaisnt he
evidence I presented), just as there are two ways of describing a
half-filled galss of water -- "half-empty" as you prefer, or "half-ful"
as
I see it.

With all the best.

Sung





Never mind your endless acronyms, Sung. The fallacy in your syllogism
remains. You can divert the issue to the triadic basis of the sign
which
is
not relevant here, but the syllogistic structure itself has to be
examined
-
and your syllogism, though formally correct (Barbara) is invalid
because
of
the ambiguity of its terms.

Oh, and by the way, if you want to base your comments on Peirce, then,
using
the 'data-based' approach, it is normal to provide the exact reference
to
any quotes or analysis of his that you use. Your equally endless
numbers-in-parentheses does not provide the reference sources.

Edwina

----- Original Message -----
From: "Sungchul Ji" <[email protected]>
To: <[email protected]>
Sent: Thursday, July 03, 2014 1:36 PM
Subject: [biosemiotics:6051] Re: "Unreasonable


(Undistorted Figure 1 is attached.)

Edwina wrote:

"The error is called 'the fallacy of four terms'.          (6030-1)
A valid syllogism must have exactly three unambiguous
categorical terms. But the term 'mathematics' as
outlined above is ambiguous. Mathematics is both a
process and a producer of models. The specific model
chosen may be 'arbitrary' in the sense that it is
symbolic, but the process used within that mathematical
reasoning is not arbitrary. There are two meanings of
mathematics in the syllogism above."

It seems to me that, in her zeal to apply "the fallacy of four terms"
to
my syllogism, she may have missed or conveniently ignored the EVIDENCE
that I provided in my email (see the attached), which unambiguously
indicates what is meant by the term "mathematics" appearing in the UAM
thesis, i.e., "mathematical equations" - more specifically, the
Planckian
distribution, a double-exponential function, and the ex-Gaussian
distribution. To prove me wrong, she should provide the EVIDECNE to
support her own conclusion, just as I have done so to support mine.
Her
failing to provide any such evidence would indicate to me that she is
engaged in doing "data-free philosophy (DFP)", whereas I am interested
in
doing "data-based philosophy (DBP)". No wonder we do not communicate
with
each other.

It is my humble opinion that

"Conflating data-free and data-based philosophies may       (6030-2)
underlie most, if not all, major unproductive debates in
philosophy,  semiotics, and natural sciences."

To make a long story short, I am of the opinion that data-free
philosophies do not deal with genuine triadic signs, since they ignore
the
third mapping c, in the triadic definition of the Peircean sign:

                  a                                  b
Object/Referent -----> Sign/Representamen/Signifer -----> Interpretant
       |                                                       ^
       |                                                       |
       |_______________________________________________________|
                                 c

Figure 1.  The triadic definition of the Peircean viewed as a
mathematical
category.

The key to the triadic definition of sign given above is the
composition
condition, a x b = c, which states that

"An object determines/constrains a sign (or representamen)
(6030-3)
which in turn determines its interpretant in such a way that
the interpretant is indirectly determined by (or correspond or
is correlated to ) the same object that the sign is referring to."

It may be convenient to define two classes of signs - those signs that
meet the requirement of a mathematical category as in Figure 1 and
those
lacking one or more of the three mappings essential for a mathematical
category.  Such latter signs may be referred to as "Pseudo-signs",
"dyadic
signs", "degenerate signs", or "incomplete signs."  Using these terms,
I
am tempted to propose the following statement whose validity may be
testable:":

"All nonproductive debates in science, philosophy, and
(6030-4)
semiotics result from using pseudo or incomplete signs."

A corollary of (6030-4) would be:

"All intellectual debates in philosophy, science, semiotics,
(6030-5)
etc. may be resolved by replacing incomplete signs with
complete, triadic signs of Peirce."

With all the best.

Sung
__________________________________________________
Sungchul Ji, Ph.D.
Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy Rutgers
University Piscataway, N.J. 08855
732-445-4701
www.conformon.net

Sung wrote:

"Mathematics is a species of the sign according to Peirce.
(070114-1)
All signs are arbitrary according to Saussure. Therefore,
mathematics is arbitrary."
This is invalid for two reasons:

First, it is logically invalid. The error is called 'the fallacy of
four
terms'.  A valid syllogism must have exactly three unambiguous
categorical
terms. But the term 'mathematics' as outlined above is ambiguous.
Mathematics is both a process and a producer of models. The specific
model
chosen may be 'arbitrary' in the sense that it is symbolic, but the
process
used within that mathematical reasoning is not arbitrary. There are
two
meanings of mathematics in the syllogism above.

Second, it is only symbolic signs that are arbitrary, in the sense
that
their models are assigned by an external agent; iconic and indexical
semiosic relations are not arbitrary. Saussure's semiology applies
only
to
symbols, therefore, there are also TWO meanings of the term 'sign' in
the
above syllogism.

Edwina


----- Original Message -----
From: "Sungchul Ji" <[email protected]>
To: "Malcolm Dean" <[email protected]>
Sent: Tuesday, July 01, 2014 7:37 PM
Subject: [PEIRCE-L] Re: "Unreasonable Arbitrariness of Mathematics"::
Evidence


Malcolm,

Did I attach the evidence for UAM (unreasonable aribtrariness of
mathematics) to this email ?  If not, it is now attached below.

As you can see in the table attached, each of the two sets of
experimental
data, i.e., the single-molecule enzyme kinetic data and the
decision-time
histogram, can be fit into two very different mathematical equations
--
the Planck distribution and a double-exponential function for the
former
and the Planck distribution and the ex-Gaussian distribution for the
latter.  These recent findings of mine suggested to me that
mathematical
models may be arbitrary.  In fact you do not need any experimental
data
to
come to such a conclusion, since the same conclusion can be reached
at
by
simply combining the definition of the sign given by Peirce and the
linguistic principle of the arbitrariness of signs apparently first
articulated by Ferdinand de Saussure:

"Mathematics is a species of the sign according to Peirce.
(070114-1)
All signs are arbitrary according to Saussure. Therefore,
mathematics is arbitrary."

Let me refer to Statement (070114-1) as the UAM (Unreasonable
Arbitrariness of Mathematics) thesis.  If we apply the UAM thesis to
quantum mechanics (as a body of experimental data on the microscopic
world), it may be predicted that

"There should exist at least two mathematical models of
(070114-2)
quantum phenomena that are compatible with all known
experimental data."

I suggest that Prediction (070114-2) based on the UAM thesis has
been
validated by the fact that physicists, after over one century of
quantum
mechanical research,  are still passionately debating as to which of
the
two theories are true - i) the non-deterministic, probability-wave
theory
of Bohr, Bon, Heisenberg, etc, or ii) the deterministic, pilot-wave
theory
of de Broglie, Schroedinger, Einstein, Bohm, and their more recent
followers, including my fellow professor at Rutgers, S. Goldstein,
and
his
research group.

Since Statement (071014-2) seems to be well supported by the modern
history of physics, it may be further asserted that

"The century-old debate between Einstein and Bohr on
(070114-3)
the mathematical nature of quantum mechanics may be
ascribed to the principle of the arbitrariness of
mathematics specifically and the principle of the
arbitrariness of signs more generally.  There may be
neither winner nor loser on this debate, since both
schools of thought can be judged valid within their
own theoretical framework."

If the above argument proves to be valid, the century-old debate in
physics may end up being finally solved by the knowledge gained
outside
of
physics, namely in biology, linguyistics and semiotics. It is
possible
that the problem under debate is/was too complex to be resoved
within
physics, just as some of the current probelms fased in biology may
turn
oout to be too difficult to be solved within biology or even within
natural sciences assisted by mathemtics and high-power computer
science.

With all the best.

Sung
_______________________________________________
Sungchul Ji, Ph.D.
Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net


Thanks.

I think the enthusiasm with which mathematicians present their
"accuracy"
is produced by very narrow observations of the phenomena which
happen
to
match their expectations. The world is fuzzy and messy, except in
rare
cases. The mathematics students I have observed have little
self-reflection. They do not see that their mathematical
experiences
are
special mental abilities, similar to religious states, in that
mathematics
is a form of generalization. I once asked Sean Carroll about the
ontology
of his particle physics. "They are just numbers, statistics," he
replied.

My departed friends, Michel and Francoise Gauquelin, once set out
to
finally disprove Astrology. They gathered large statistical
databases
(30k)
and compared planetary positions at birth with adult professions.
And
lo!
Given a complicated statistical method, they were able to
demonstrate
a
significant correlation. American skeptics decided that since this
was
the
most promising evidence for planetary effects in human affairs, a
simple
replication would provide a knock-out blow to the superstition. And
lo!
With a U.S. sample size of 15k, they replicated the findings of the
Gauquelins. Did they honestly report the results? Of course not.
The
statistical method was now "problematic" and "unclear." The results
were
"dubious."

Personally, I no longer care whether planetary effects are
acknowledged,
or
whether psi is shown to exist. I'm satisfied that a bunch of
skeptics
proved that mathematicians can lie just like the rest of us.

M.

On Sun, Jun 29, 2014 at 4:20 AM, Sungchul Ji <[email protected]>
wrote:

Hi,

In 1960, Eugene Wigner made the following statement in a paper
with
the
now-iconic title, â?oUnreasonable Effectiveness of Mathematicsâ?.
In
it, he
cites a question presumably raised by one of his students at
Princeton
(hence I will refer to it as the â?oWerner questionâ? for
convenience):

". . . someone came to me and expressed his   bewilderment  [The
remark to be quoted was made by F. Werner when he was a student in
Princeton.] . . . with  the fact that we make  a rather narrow
selection
when choosing the  data on which we test our theories.

â?~How do we know that, if we made a theory which
(062914-1)
focuses its attention on phenomena we disregard
and disregards some of the phenomena now commanding
our attention, that we could not build another theory
which has little in common with the present one but
which, nevertheless, explains just as many phenomena
as the present theory?â?T

It has to be admitted that we have no definite evidence
that there is no such theory."

Reading between the lines, it seems reasonable to infer that
Wigner
was
fully aware of the incompleteness of his famous thesis that

â?oMathematics is unreasonably effective.â?
(062914-2)
which we may refer to as the â?oWigner thesisâ?.

  In other words,

â?oThe Wigner thesis cannot provide any definitive
(062914-3)
answer to the Werner question, neither positive
nor negative, and hence is incomplete.�

The reason that the Wigner thesis is incomplete is because  of

â?oThe Unreasonable Arbitrariness of Mathematics (UAM)â?
(062914-4)

The purpose of this email is to bring to your attention some
recent
developments in theoretical biology (see Table 1 attached) that
support
the UAM thesis:  i.e.,

â?oTwo or more mathematical models can simulate a given
(062914-5)
set of experimental data, just as two or more signs
can represent a given object  in semiotics.�

I  think  Statement (062914-5) is consistent with the facts (i)
that
mathematical models are examples of Peircean signs (or, more
specifically,
the â?~argument-symbolic-legisignâ?T) and (ii) that all signs are
arbitrary ,
according to Saussureâ?Ts thesis of the â?oArbitrariness of
Signs�
[2].  I am
assuming here that

â?oSaussureâ?Ts dyadic theory of signs can be viewed as
(062914-6)
a reduced version of Peirceâ?Ts triadic theory of signs
-- reduced in the sense that the role of the semiotic
agent was not EXPLICITLY taken into account.�


With all the best.

Sung
______________________________________________
Sungchul  Ji, Ph.D.
Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net

    [1] Wigner, E. (1960).  The Unreasonable Effectiveness of
Mathematics
in the Natural Sciences.  Communications in Pure and Applied
Mathematics 13 (I).  Available at
https://www.dartmouth.edu/~matc/MathDrama/reading/Wigner.html.
    [2] See, for example,
http://en.wikipedia.org/wiki/Sign_(linguistics).
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