Edwina, yes, I think we all know that you "use the Peircean term of
'representamen' for this mediate sign...rather than sign" - and that Peirce
himself often used the term "sign" for representamen, as I did in part of my
post.

Speaking of relations, one specific point about relations in semiosis is
that *a relation can be the object of a sign*. This is crucial to our
comprehension of the dicisign, as we'll see when we get into Chapter 3.

gary f.

-----Original Message-----
From: Jon Awbrey [mailto:[email protected]] 
Sent: 2-Sep-14 10:55 AM

Edwina,

Setting terminology aside for just a moment, there is at present a general
lack of understanding as to what constitutes (1) a relation, (2) a triadic
relation, (3) a triadic sign relation.  Those subjects are treated by Peirce
in his logic of relative terms and the corresponding mathematics of
relations, all of which is clear enough in his early papers.  Without a
grasp of that background, most of what he writes later is doomed to be
mis-interpreted.

Jon

Edwina Taborsky wrote:
> Gary F - thanks for this introduction. 
> 
> I think it's important to clarify that, first, the interactions between
the sign and the object; and the sign and the interpretant, are relations -
my use of this term has prompted serious criticism on the Peirce list!  I
continue to use the Peircean term of 'representamen' for this mediate
sign...rather than sign. I confine the term 'sign' to the full triad of
object-representamen-interpretant.
> 
> And I think it's important to acknowledge that there are nine such
relations available to semiosis - not just the three of icon, index and
symbol - which refer anyway, only to the relation of the representamen to
the object and ignore the other two vital semiosic processes of the
representamen-in-itself and the relation to the interpretant. 
> 
> Edwina
-- 

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