Re: John Deely
At: http://permalink.gmane.org/gmane.science.philosophy.peirce/13872
John,
My personal preference for that is "objectivity", using the word in a telescopic sense that refers
to an "objective lens", the one that points toward the object (pragma). I wrote about that here:
http://intersci.ss.uci.edu/wiki/index.php/Inquiry_Driven_Systems_:_Part_1#1.3.4.12._Objective_Plans_and_Levels
Of course, my druthers here would be waylaid by anyone who reads "objectivsim" in a backward way,
but it maybe there there is hope of a re-interpretation someday.
Regards,
Jon
Deely, John N. wrote:
Subjectivity is everything that separates you from the rest of the universe;
suprasubjectivity is
what joins you to what is "other than your subjectivity" without regard to
distance or location
in space. For details see in particular, perhaps,
<http://www.amazon.com/Objective-Reality-Semiotics-Communication-Cognition/dp/1934078085>,
although there is an article coming out in CSS title "Subjectivity,
Suprasubjectivity, and
Semiosis".
Relation always requires a basis in some subjectivity, and a terminus which is
other than that
founding subjectivity, while the relation itself is over and above its
foundation. Thus, e.g.,
ideas are foundations of relation, objects are termini of relations, but the
relation itself is
what provenates from the foundation as over and above (suprasubjective
respecting) that basis. It
was in collapsing objects into ideas (conflating the two) that was the
essential of Descartes'
"cogito" idea as nominalistic.
(hope this helps)
--
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