Mary, List,

I have a little more time now and I think I have just about untangled
the confusions caused by multiple, parallel, on-and-off-list exchanges.

I was not trying to set forth any universal conclusions about self-reference --
prior to a complete analysis I would probably guess that some forms of real
or apparent self-reference do make sense while others are more problematic.

One of the things we have our pragmatism for is to clear up conceptual 
confusions --
and here I was simply taking a single example of one such confusion to 
illustrate
how setting a communicational problem within the frame of a triadic sign 
relation
and applying the tools of pragmatic analysis (namely, the pragmatic maxim) can 
be
used to clarify the problematic situation, even to the point of a full 
resolution.

I'll write more on the rest as I get time ... and the all-important 
concentration ...

Regards,

Jon

> Hi Mary,
>
> I'm 2 or 3 replies behind and moving kinda slow of late, and there are
> messages now coming to me, as yours and previously Markku's did, with
> the correct List address, I think, but not going to the List, which is
> getting me confused.  Ben wrote a note about checking to see if people
> have multiple send addresses, so maybe that is the problem, I don't know.
> Or maybe it has to do with the number of addresses in the cc lists being
> truncated.  I will try trimming those.
>
> By way of the briefest reply until I get more time ...
>
> My topic here is not self-reference but logical consistency.
> In themselves those are independent issues, only incidentally
> and inessentially entangled in the syntactic confidence games
> of the so-called liar paradox.
>
> Regards,
>
> Jon
>
> On 8/5/2015 11:44 AM, Libertin, Mary wrote:
>> Hi Jon,
>>
>> I am hesitant to accept your conclusions about self-reference
>> if they are meant to be universally true. I take your comments
>> to mean that self-reference is not acceptable, in part, because
>> self-reference is not mathematical.  Could you respond to the
>> theses of Louis H. Kauffman in writings on self-reference and
>> recursive forms, and to the thesis of Francisco Varela in
>> “A Calculus for Self Reference” in the International Journal
>> of General Systems 2, 1975, 5-24.  I find them convincing,
>> but I am not an expert and look forward to your response.
>>
>> Varela extends the calculus of indications of G. Spencer Brown
>> to encompass all self referential situations in “A Calculus for
>> Self Reference” in the International Journal of General Systems, 2,
>> 1975, 5-25.  Louis H. Kauffman, who teaches mathematics, Statistics
>> and Computer Science at University of Illinois at Chicago, asks, in
>> an essay “Self Reference and Recursive Forms,” in The Journal of
>> Social Biological Structure, 1987, 10, 53-72, “Is self reference
>> in language a form of reentry?” His response is yes.  An expert on
>> knots and physics, he includes references to mathematical recursions,
>> fractals, set theory, logic, and quantum mechanics. In “Formal Systems:
>> EigenForm” he discusses Foerster’s model for eigenforms and recursions
>> and finds that “iterating an object upon itself is seen to be a key to
>> understanding the nature of objects and the relationship of an observer
>> and the apparent world of the observer.” Kybernetes, 34,1/2 2005.  His
>> works on “Kauffman2013” at wordpress.com are further discussions of this.
>>
>> Jorge Soto-Andrade et.al, in “Ouroboros avatars: A mathematics exploration
>> of self-reference and metabolic Closure” (Advances in Artificial Life,
>> ECAL 2011, proceedings of the eleventh European conference on the syntheses
>> and simulation of living systems, Cambridge, MIT Press, 2011) shows how
>> self-reference operates in metabolic systems.
>>
>> My interest in self reference goes way back to Douglas Hofstadter’s
>> An Eternal Golden Braid, which analyzes self-reference in Godel, Escher,
>> and Bach. In my own work I try to apply self-reference to James Joyce’s
>> writings.  My framework for understanding Joyce is Peircean, thus my
>> involvement with the Peirce-l and biosemiotics.
>>
>> I am ready to learn of the limitations in my understanding of self-reference.
>> For example, I was amazed to realize that G Spencer Brown’s Laws of Form does
>> not include self-reference. I had until recently assumed the opposite.
>>
>> I would love to have Kauffman engage in a discussion with Jon.
>>
>> Best,
>> Mary Libertin

--

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