Still a problem. Your example:
This event is a surprise 

Surprises are explained by this hypothesis

Therefore, this event is explained by this hypothesis.


Really should be rewritten as:
SOME events are surprises
SOME Surprises are explained by this hypothesis
Therefore, SOME events are explained by this hypothesis

And - it fails as a syllogism because there is no universal premise. You can't, 
after all, claim that ALL surprising events are explained by this one 
hypothesis! 

Perice moves from the inductive particular [that original observation] and 
attempts to generate a hypothesis which then explains that observation. I 
maintain it's an IF-THEN proposition. Quite logical in itself, for it is 
inferential, i.e., 'a posteriori' rather than the deductive 'a priori'.

Now, can you 'infer a cause from its effect'? Of course. Peirce discusses these 
various formats [see 2.515 and on; 5.145...]...Induction doesn't lead to 
hypothesis generation. Abduction does - but- the hypothesis itself must be kept 
open to evidentiary proof.

So, 'the surprising fact, C, is observed.
But IF A were true,  C would be a matter of course.
Hence, there is reason to suspect that A is true. 5.189

As you can see, this is an IF-THEN format. 

Edwina






  ----- Original Message ----- 
  From: Jerry Rhee 
  To: Edwina Taborsky 
  Cc: Peirce-L 
  Sent: Sunday, April 24, 2016 4:22 AM
  Subject: Re: [PEIRCE-L] Is CP 5.189 a syllogism?


  Edwina and list,



  Thanks again for your patience but I didn’t know what a “middle term” was, 
either.  I think my head just doesn’t work well with these types of 
presentations and I get frustrated.  I was also trying to figure out whether a 
“rearranged syllogism” is allowed to be called a "syllogism", that is, how 
flexible usage of the technical term is.



  Here’s an improved presentation:



  Since Peirce's abduction is Minor/Major/Conclusion (Result/Rule/Case); 
rearranging to standard deductive form gives:  



  Abduction

  All C is surprised B                        Minor premise           Result

  All A is C, as matter of course.      Major premise            Rule 

  .'. All suspicious B is A                  Conclusion                Case





  Rearranged to deduction

  All A is C as matter of course.        Major premise            Rule 

  All suspicious B is A                        Minor premise            Case

  .'. All C is surprised B                      Conclusion                  
Result





  The middle term is A and not C in deductive form because it is only present 
in premises.

  The major term is B because it is the predicate of the conclusion.

  The minor term is C because it is the subject of the conclusion.  




  Does it make sense to define major/minor/middle for abductive form?

  Does it make sense to define for logical form holding such modified terms?




  At future limit:

  All A is C, as matter of course.            Major premise            Rule 

  All knowing B is A                              Minor premise            Case

  .'. All C is no longer surprised B          Conclusion                 Result





  Above, rearranged in reverse order to result/case/rule, is close to your:

  This event is a surprise  

  Surprises are explained by this hypothesis

  Therefore, this event is explained by this hypothesis.



  I hope I presented myself clearly and thanks again for your help,
  Jerry R



  On Sat, Apr 23, 2016 at 9:18 PM, Jerry Rhee <[email protected]> wrote:

    Would you mind clarifying what you mean by "middle term C is 
undistributed", please?


    I think what I’m saying is closer to what the abduction would look like 
right now compared to what it would look like at the future limit of inquiry.  



    So, for now:



    The experience of surprise for B is observation C

    A might be C.

    Therefore, the experience of suspicion for B is A



    But at the limit, if everything were true, it would look like:



    B is no longer surprised by C

    Because A is C.

    Therefore, B knows A.





    As for whether I am allowed the power to equate B = (surprise or suspect), 
my spirited reasons are:



    “The inquiry begins with pondering these phenomena in all their aspects, in 
the search of some point of view whence the wonder shall be resolved. At length 
a conjecture arises that furnishes a possible Explanation, by which I mean a 
syllogism exhibiting the surprising fact as necessarily consequent upon the 
circumstances of its occurrence together with the truth of the credible 
conjecture, as premisses. On account of this Explanation, the inquirer is led 
to regard his conjecture, or hypothesis, with favour.”

    ~A Neglected Argument for the Reality of God



    and,



    “Namely, a sign is something, A, which brings something, B, its 
interpretant sign determined or created by it, into the same sort of 
correspondence with something, C, its object, as that in which itself stand to 
C. It is from this definition, together with a definition of "formal", that I 
deduce mathematically the principles of logic. [...]”

    ~ NEM IV



    Best,

    Jerry Rhee

    :)






    On Sat, Apr 23, 2016 at 8:34 PM, Edwina Taborsky <[email protected]> wrote:

      No. You still have the Fallacy of Four Terms. 

      And you've added another syllogistic fallacy: the Fallacy of the 
Undistributed Middle. Your 'middle term' of C is undistributed.

      To 'translate' your letters, you are now saying [I think]:

      B'The experience of surprise' is a FACT, C
      The theory of A is a FACT, C.
      Therefore A is B. [theory=experience of surprise]

      Again- fallacy of four terms; and undistributed middle.

      Notice what you are saying...You've merged 'FACTS' with 'the emotion of 
surprise. And added the emotion of suspicion. But what the Peircean abductive  
logic is attempting to do, is to show that new hypotheses can explain facts.  

      The only way to set up a syllogism would be deductive rather than 
abductive:

      X-facts are explained by this hypothesis
      This event is an x-fact
      Therefore, this event is explained by this hypothesis.

      you could set it up with the minor premise first:

      This event is an x-fact
      x-facts are explained by this hypothesis
      Therefore, this event is explained by this hypothesis. 

      Or
      This event is a surprise
      Surprises are explained by this hypothesis
      Therefore, this event is explained by this hypothesis.

      However, I think that Peirce was using an IF-THEN propositional logic, 
where the hypothesis is a proposition. As a proposition, it is abductive, it is 
hypothetical rather than necessary or deductive.

      I see these facts. IF X- hypothesis is valid, THEN, these facts are 
explainable.

      The above is not a syllogism but a proposition.

      Edwina




        ----- Original Message ----- 
        From: Jerry Rhee 
        To: Edwina Taborsky 
        Cc: Peirce-L 
        Sent: Saturday, April 23, 2016 8:54 PM
        Subject: Re: [PEIRCE-L] Is CP 5.189 a syllogism?


        Thanks for your patience Edwina,


        I dislike political correctness, too.  


        OK, if your objection is that it lacks a middle term, then C is the 
middle term because starting with the premise, B = surprise or suspect,


        B (surprise) is C   

        A is C

        Therefore, B (suspicious) is A


        Will this do other than whether you agree on B = surprise or suspect?


        Thanks again,

        Jerry R






        On Sat, Apr 23, 2016 at 7:47 PM, Edwina Taborsky <[email protected]> 
wrote:

          No, it is not a syllogism. It lacks a middle term.

          Again, to use the basic syllogistic example:

          All men are wise
          Socrates is a man
          Therefore, Socrates is wise.

          Three terms: Socrates; man; wise.
          Note that the middle term of 'man' appears in both the major and 
minor premises. Your IF-THEN proposition does not have a middle term.

          Your attempt to say that he is transformed by the argument [Note: I 
dislike political correctness; the pronoun 'he' is gender neutral'] doesn't 
introduce a third term. 

          And

          Your example has no middle term. Furthermore, it has FOUR terms:
          A, C, surprise, suspicious. 
          There's no such thing as a four-term syllogism. [Fallacy of Four 
Terms]

          Edwina
            ----- Original Message ----- 
            From: Jerry Rhee 
            To: Edwina Taborsky 
            Cc: Peirce-L 
            Sent: Saturday, April 23, 2016 8:25 PM
            Subject: Re: [PEIRCE-L] Is CP 5.189 a syllogism?


            Thanks Edwina,


            Is that the only objection?


            So, the thing I think Peirce intended is that (surprise, suspect) 
is the third term, because a person (B) is surprised or suspicious.  That 
person is the same, that is, one person but she is transformed during the 
argument.


            So, 


            Surprise is C

            A is C

            Therefore, Suspicious is A


            Does that work?


            Thanks,

            Jerry R





            On Sat, Apr 23, 2016 at 7:13 PM, Edwina Taborsky 
<[email protected]> wrote:

              No, it is not a syllogism. A syllogism has THREE terms. Your 
example has two. A syllogism is in the format of
              Major Premise
              Minor Premise
              Conclusion

              All M is P
              S is M
              Therefore S is P
              --------------------------------------------------
              Your example is in the form of Propositional Logic, or IF-THEN 
logic.

              If p then q
              p
              Therefore q

              Or, If A then C
              A
              Therefore C
              This is called the modus ponens.

              So, it would be
               IF A is true, then C is a matter of course
              [I surmise that] A is true
              Therefore, C is a matter of course.

              Edwina

                ----- Original Message ----- 
                From: Jerry Rhee 
                To: Peirce-L 
                Sent: Saturday, April 23, 2016 7:12 PM
                Subject: [PEIRCE-L] Is CP 5.189 a syllogism?


                Hi everyone,

                I'm trying to figure something out.  I've convinced myself but 
am not completely sure, so would like to work this out with the community.  

                I haven't read Aristotle.  Are there steadfast rules to 
syllogism one must never ever break or is there an essence?  What is the 
intention of syllogism?


                Would you say the following is a syllogism?  Why or why not?


                The surprising fact, C, is observed.
                But if A were true, C would be a matter of course.
                Hence, there is reason to suspect that A is true.


                Thanks for any input,

                Jerry Rhee



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