Clark, List,

 

It’s true that this discourse has an ontological aspect, i.e. takes us into 
metaphysics, as Peirce usually called that science. But for Peirce, this is not 
really a distinct kind of analysis, but rather a development of logic as 
semiotic itself. “Metaphysics consists in the results of the absolute 
acceptance of logical principles not merely as regulatively valid, but as 
truths of being” (CP 1.487, from “The Logic of Mathematics; An Attempt to 
Develop My Categories From Within”).

 

Gary f.

 

From: Clark Goble [mailto:[email protected]] 
Sent: 6-May-16 13:44
To: Peirce List <[email protected]>
Subject: Re: [PEIRCE-L] Peirce on the Definition of Determination

 

 

On May 6, 2016, at 8:16 AM, [email protected] <mailto:[email protected]>  
wrote:

 

There’s no question that scarlet is a determination of red and red a 
determination of color. That’s just another way of saying that scarlet is a 
specific shade of red and red is a specific class of color. But I don’t see how 
this is a case of one abstraction determining another. Even if we call scarlet, 
red and color “abstractions” (which I would not do), it would make no sense to 
say that scarlet determines red, or that red determines either scarlet or 
color. 

 

Whenever determination occurs (as a process), something gets determined to be 
more determinate than it was, and something else does the determining. 

 

An other way of putting this is we have to distinguish a logical analysis from 
other types of analysis.

 

With regards to the question of “determination” my sense is that those asking 
aren’t asking in terms of logical entailment. Rather they’re asking more in 
terms of Peirce’s semiotic realism as a kind of foundational ontological 
process. Am I right in that? While I’ve not followed the discussion carefully 
it seems that the questions as raised are somewhat ambiguous.

 

The question of how an object determines an interpretant seems just wrapped up 
in where Peirce discusses signs ontologically.

 

 

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