Jon A.,

In one of your replies you mentioned applying a little extra charity in reading Peirce because the charity gets rewarded. So I thought that you might follow up with remarks more specific. Now you seem to be making a vague generic defense of disagreeing with Peirce, which is hardly necessary here, especially with me, and offering word-cartoons about your interlocutors. Given that very vagueness, however, and correct me if I'm wrong, I take you to mean, if not to be quite willing to say, that Peirce did sometimes go too far in discussing the categories as if they were non-relational essences, and that he should have stayed more explicitly focused on tuples as in the early years.

Best, Ben

On 5/9/2016 3:45 PM, Jon Awbrey wrote:

Thread:
JA: http://permalink.gmane.org/gmane.science.philosophy.peirce/18807
ET: http://permalink.gmane.org/gmane.science.philosophy.peirce/18808
GR: http://permalink.gmane.org/gmane.science.philosophy.peirce/18810
JA: http://permalink.gmane.org/gmane.science.philosophy.peirce/18811
JS: http://permalink.gmane.org/gmane.science.philosophy.peirce/18812
BU: http://permalink.gmane.org/gmane.science.philosophy.peirce/18813

Ben, Edwina, Gary R, Jon S, all,

I'll post this back under one of the earlier subject lines
in hopes of returning to it someday, and also to reign in
the scope of discussion to what I can handle at present.

I read Peirce primarily for his insights into logic, mathematics,
and science, which are considerable enough for several lifetimes,
and I read him the same way I read other thinkers in those areas.
Maybe some people read Peirce as Charles the Revelator, applying
the principles of scriptural interpretation and chasing his tale
around hermeneutic circles in hopes of cornering a sublime truth.
Scientific texts are read a different way.  There we have a line
between two kinds of statements, those that serve as conjectures,
heuristics, or suggestions and those that are proved (or proven).

(One of my math lists just went through a long, punny discussion
as to whether proved or proven is preferable, so take your pick.)

To be continued ...

Jon

On 5/2/2016 1:27 PM, Benjamin Udell wrote:

Jon A., Jon S., Gary R., Edwina,

Jon A., I see a problem with your criticism, in that
it seems precise in itself yet too vague in application.

It's not apparent to me that Gary R. or Jon S. or I have
been treating categories as non-relational essences, at least
in any way that you would not also be accusing Peirce of doing.
If you think that Peirce went too far in that direction, please
say so.

There is not only the quote from CP 2.711 which I gave recently
https://list.iupui.edu/sympa/arc/peirce-l/2016-05/msg00002.html
but also another passage, in the third-to-last paragraph
(EP 1:198-9, W 3:337-8, CP 2.643, CLL 151-2) of
"Deduction, Induction, and Hypothesis" (1878)

https://en.wikisource.org/wiki/Popular_Science_Monthly/Volume_13/August_1878/Illustrations_of_the_Logic_of_Science_VI

in which Peirce associates the three modes of inference with categories
on the basis of the categorial nature of their respective conclusions.
Once again, the deductive conclusion (result) is volitional (Second),
the inductive conclusion (rule) is habitual (Third), and the abductive
conclusion (case) is sensuous (First). In these discussions, a lot of
the relational aspects are left implicit; Peirce doesn't in those places
exposit the whole theory of the categories complete with tuples.

As we know, in later years Peirce instead associated deduction with
thirdness and induction with secondness, this time at least partly
because of the modalities of the conclusions that they produce:
"Deduction proves that something _/must be/_; Induction shows that
something _/actually is/_ operative; Abduction merely suggests that
something _/may be/_." (CP 5.171) http://www.textlog.de/7658.html .

If you think that Peirce went too far in such direction, please say so.
It would clarify at least a little your criticism of the rest of us here. You're allowed to criticize us and Peirce too. We know that I don't share Peirce's view of the categories, and I seem to recall from misty years ago that you don't regard them as basic, the integers, if anything, were your
basics, and you have been interested first of all in the tuples and the
irreducibility of some dyads, some triads, and no higher-ads, in which
regard you do agree with Peirce.

Best, Ben

On 5/2/2016 11:56 AM, Jon Alan Schmidt wrote:

Jon A., List:

I gather that you believe this whole discussion to be misguided,
but does that warrant blocking the way of inquiry for those of us
who are still interested in exploring it? Perhaps the outcome will
be a consensus that it is indeed a mistake to assign categories to
rule/case/result at all … or that it makes no practical difference
what assignments we make … or that the "correct" assignments depend
on which aspect of the categories is in focus.  Or maybe the outcome
will be no consensus at all;  the attempt might still be worthwhile
anyway.

I tend to "default" to the categories as possibility/actuality/necessity,
and that guides where I stand currently on this particular matter.
Others might lean more toward quality/relation/representation, or
feeling/action/thought, or chance/law/habit.  How do we resolve
situations when these different characterizations of Peirce's
three categories suggest different answers?  Per your latest
message, what exactly is the "critical question that has to
be asked," and at which "step of analysis" should we be
asking it?

Regards,

Jon S.

On Mon, May 2, 2016 at 8:24 AM, Jon Awbrey <[email protected]:

Jon S.,

Most of the old timers on this List have already heard
and ignored this advice more times than I could care to
enumerate but since you and maybe a few other onlookers
may not have heard it before, I will give it another try.

Peirce's categories are best viewed as categories of relations.
To a first approximation, firstness, secondness, thirdness are
simply what all monadic, dyadic, triadic relations, respectively,
have in common.  (At a second approximation, we may take up the
issues of generic versus degenerate cases of 1-, 2-, 3-adicity,
but it is critical to take the first approximation first before
attempting to deal with the second.)

In that light, thirdness is a global property of the whole triadic
relation in view and it is a category error to attribute thirdness
to any local domain or any given element that participates in that
relation.

As it happens, we often approach a complex relation by picking one of
its elements, that is, a single tuple as exemplary of the whole set of
tuples that make up the relation, and then we take up the components of that tuple in one convenient order or another. That method lends itself to the impression that k-ness abides in the k-th component we happen to take up, but that impression begs the question of whether that order is a property of the relation itself, or merely an artifact of our choice.

Failing to examine that question puts us at risk for a type of error
that I've rubricized as the “Fallacy Of Misplaced Abstraction” (FOMA).
As I see it, there is a lot of that going on in the present discussion,
arising from a tendency to assign Peircean categories to everything in
sight, despite the fact that Peirce's categories apply only to certain
levels of structure.

Regards,

Jon

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