Yes, Clark. We note that Peirce was a verificationist about meaning in the 
first chapter of Every Thing Must Go. We called this, as Peirce did himself, a 
sort of positivism. I thought that was potentially misleading, and wanted to 
change it, but didn’t get a chance.

John Collier
Emeritus Professor and Senior Research Associate
Philosophy, University of KwaZulu-Natal
http://web.ncf.ca/collier

From: Clark Goble [mailto:[email protected]]
Sent: Tuesday, 14 February 2017 1:48 AM
To: Peirce-L <[email protected]>
Subject: Re: [PEIRCE-L] Nominalism vs. Realism -


On Feb 11, 2017, at 6:40 PM, John Collier 
<[email protected]<mailto:[email protected]>> wrote:

Full blown logical empiricism arises only with verificationism, which I think 
was the biggest error ever made by otherwise sensible philosophers. We are 
still suffering the consequences. I hasten to add that, although he was 
sometimes read that way (perhaps, for example, by Rescher and Putnam) Peirce 
was no verificationist. We see remnants in opposition views to logical 
positivism that try to reduce things to social phenomena, which I see as making 
precisely the same error.

He was a verificationalist about meaning not about truth. Which is a pretty key 
difference.

What counts as verification was much looser than the positivists allowed too. 
To my eyes that’s a plus not a negative. I rather like Misak’s book 
Verificationism: Its History and Prospects on that topic. She does a really 
good job contrasting Peirce with not only the logical positivists but many 
other groups tied to verificationalism.

I think the reason we can’t abandon verificationalism is that implicit to such 
a conception is the recognition that our beliefs are tied to our experience. 
While some of the later neopragmatists like Rorty tried to jettison the place 
of experience I think it has a pretty key place in pragmatism.

Where Peirce succeeds where others failed is both due to the richer notion of 
experience in Peirce (and arguably also Dewey) as well as recognition of belief 
as a process of change rather than a more static slice for analysis. That 
static element that comes out of the traditional logic of foundationalism 
started with Descartes is what really causes verificationalism to go astray IMO.


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