List, Gary: > On Feb 20, 2019, at 3:57 PM, Gary Richmond <[email protected]> wrote: > > JC: Could you explain the meaning that you wish to convey in terms of other > philosophers usage of the term? That is, historical? or contemporary? > > For now I'll only say that Peirce phenomenology appears to me so completely > different from Hegel's, Husserl's, Merleau-Ponty's, Heidegger's, Levina's, > Varela's, etc. that there's very little to compare. And the work of the above > mentioned writers on phenomenology have themselves for the most part very > different emphases and methodologies from each other (although there is some > overlap in some of their work, and the dominance of Husserl's work until > fairly recently is patent). Furthermore, the Encyclopedia of Phenomenology > offers at least seven or eight distinct schools of phenomenology. See: > https://www.springer.com/us/book/9780792329565 > <https://www.springer.com/us/book/9780792329565> Thank you for your thoughtful response, and especially the references. This encyclopedia appears very attractive and I am looking forward to exploring it. In my opinion, Husserl’s mind was a bit poisoned by set theory so the nature of the tensions among the forms should be entertaining.
After comparing the Commens definitions with general dictionaries and encyclopedias, I almost agree that "that there's very little to compare.” In my view, these historical usages lead to an entanglement of mathematical and physical and chemical and biological concepts (arguments?) that intertwine, interweave and intersect one another linguistically and logically, creating an image of a “kitten playing in a ball of yarn”. One can make a word play out of this “Tower of Babel” (and several authors have) and use it to write algorithms (sorties). Cheers Jerry
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