Gary R, List

You can see the references [plural]  to the Sign/Representamen as a relation in 
Robert Marty’s 76 definitions of the sign.  Same with the Sign as a triadic 
relation. 

I find that long quotations are tedious to read, but I absolutely accept that I 
should have provided some support for my comments - I think the reference to 
Robert Marty’s impressive work ..should suffice. 

Edwina

> On Sep 9, 2024, at 7:24 PM, Gary Richmond <[email protected]> wrote:
> 
> Edwina, Jon, List,
> 
> It would be helpful, Edwina, if you would add a quotation in support of each 
> of your points 1 and 2.
> 
> But as you wrote (emphasis added by me). . .
> 
> 1] Peirce constantly refers to the sign/representamen as a relation and as an 
> action of mediation.
> 
> 2] Peirce often refers to the triadic relations as a Sign.
> 
> . . . on further reflection, I think it would be immensely helpful if you 
> quoted Peirce more than once for each of these points. 
> 
> List: I have found using the search function (Control + F) of the online CP 
> very helpful and time saving in looking for particular quotations, especially 
> when I'm pressed for time.
>  
> https://colorysemiotica.wordpress.com/wp-content/uploads/2014/08/peirce-collectedpapers.pdf
> 
> I hope, and I supposed that I have for long assumed that List members knew of 
> this source (and several others now online, such as volume 2 of The Essential 
> Peirce)
> 
> Best,
> 
> Gary R
> 
> On Mon, Sep 9, 2024 at 7:01 PM Edwina Taborsky <[email protected] 
> <mailto:[email protected]>> wrote:
>> JAS, list
>> 
>> As usual, we’ll have to continue to disagree.
>> 
>> 1] Peirce constantly refers to the sign/representamen as a relation and as 
>> an action of mediation.
>> 
>> 2] Peirce often refers to the triadic relations as a Sign.
>> 
>> 3] As for his comment that terminology can make little difference - I 
>> disagree with you that this refers only to the three categories.
>> 
>> 4] I have never said that the Real Object is connected to the sign. I never 
>> said that this Real Object was ‘the object of a sign. ..and would appreciate 
>> your not declaring that I said this.
>> 
>> I specifically said, several times,  that this Real object is OUTSIDE of the 
>> semiosic process. “There are real things, whose characters are entirely 
>> independent of our opinions about them, 5.384. When these Reals are moved 
>> into a semiotic interaction, they then can be understood as Dynamic Objects. 
>> See Peirce’s explanation of the weather - where he differentiates between 
>> this object..and the dynamic object. ...which reference I have previously 
>> provided. 8.314. 
>> 
>> Our disagreements continue. 
>> 
>> Edwina
>> 
>> 
>> 
>>> On Sep 9, 2024, at 6:25 PM, Jon Alan Schmidt <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> List:
>>> 
>>> There was no ad hominem in my previous post--I made no argument directed 
>>> against a person instead of a position. Sarcasm is difficult to convey in 
>>> written communication, and I honestly did not detect it in the original 
>>> reference to "the ignorant and uneducated reader"; in fact, I still do not 
>>> see it.
>>> 
>>> Context is always important for interpreting and applying any quotation, 
>>> whether of Peirce or of someone else.
>>> 
>>> CSP: Even without Kant's categories, the recurrence of triads in logic was 
>>> quite marked, and must be the croppings out of some fundamental 
>>> conceptions. I now undertook to ascertain what the conceptions were. This 
>>> search resulted in what I call my categories. I then [in 1867] named them 
>>> Quality, Relation, and Representation. But I was not then aware that 
>>> undecomposable relations may necessarily require more subjects than two; 
>>> for this reason Reaction is a better term. Moreover, I did not then know 
>>> enough about language to see that to attempt to make the word 
>>> representation serve for an idea so much more general than any it 
>>> habitually carried, was injudicious. The word mediation would be better. 
>>> Quality, reaction, and mediation will do. But for scientific terms, 1ns, 
>>> 2ns, and 3ns, are to be preferred as being entirely new words without any 
>>> false associations whatever. How the conceptions are named makes, however, 
>>> little difference. (CP 4.3 [not 4.4], 1898)
>>> 
>>> Peirce does not say that how conceptions in general are named makes little 
>>> difference, he says that how his three categories are named makes little 
>>> difference--despite having just recounted why he ultimately preferred 
>>> 1ns/2ns/3ns over quality/reaction/mediation, and why he came to prefer 
>>> these names over quality/relation/representation. Moreover, only five years 
>>> later, he apparently changes his mind and reaffirms, "When you strive to 
>>> get the purest conceptions you can of 1ns, 2ns, and 3ns, thinking of 
>>> quality, reaction, and mediation ..." (CP 1.530, 1903). He also spells out 
>>> a rigorous ethics of terminology (CP 2.219-226, EP 2:263-266, 1903) in 
>>> which he asserts that maintaining consistent names for philosophical 
>>> conceptions is extremely important.
>>> 
>>> Again, the sign itself is not a "triad" nor a "mediating relation," and 
>>> Peirce never refers to it using either of these terms--not in any of the 76 
>>> definitions that Robert Marty collected 
>>> (https://cspeirce.com/rsources/76defs/76defs.htm), with which I am quite 
>>> familiar. Instead, the genuine triadic relation is representing or (more 
>>> generally) mediating--the sign (first correlate) represents its object 
>>> (second correlate) for its interpretant (third correlate); the sign (first 
>>> correlate) mediates between its object (second correlate) and its 
>>> interpretant (third correlate).
>>> 
>>> Again, the "real object" of a sign that has one is its dynamical object, 
>>> not some third object. Any other "real object" is not an object of the sign 
>>> being analyzed at all.
>>> 
>>> I will address the questions below about the universe as a sign in the 
>>> thread about my paper.
>>> 
>>> Regards,
>>> 
>>> Jon Alan Schmidt - Olathe, Kansas, USA
>>> Structural Engineer, Synechist Philosopher, Lutheran Christian
>>> www.LinkedIn.com/in/JonAlanSchmidt 
>>> <http://www.linkedin.com/in/JonAlanSchmidt> / twitter.com/JonAlanSchmidt 
>>> <http://twitter.com/JonAlanSchmidt>
>>> On Sun, Sep 8, 2024 at 8:57 PM Edwina Taborsky <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>>> JAs, list
>>>> 
>>>> I don’t think it’s the time to move into ad hominem. My comment about 
>>>> ‘ignorance and uneducted’ was sarcastic - and I’m sure you know that. And 
>>>> I certainly don’t assume that everyone in academia knows the function of 
>>>> ’square brackets’ [ I use them all the time because they are easier to use 
>>>> on the keyboard].  But- even so - one should explain wHY one added a term 
>>>> in ’squad brackets’. That’s the real issue.
>>>> 
>>>> I don’t agree that using different terms from Peirce tends to ’signify 
>>>> different concepts from Peirce’s own’. That would assume that a concept 
>>>> can only be expressed in ONE term and that term alone.I don’t think this 
>>>> is a valid conclusion. As Peirce himself said ‘How the conceptions are 
>>>> named makes, however, little difference [ 4.4].  After all - Peirce’s 
>>>> semiosis IS about information processing! What do you think is going on 
>>>> when a dog smells a scent, and interprets it - other than ‘information 
>>>> processing? 
>>>> As for ’node - I consider it a valid interpretation of the correlates; a 
>>>> ’node’ is a site for a network connection; it is a connection site in a 
>>>> communication network.- and in my view, that is exactly what is going on 
>>>> within the various correlates/elations.
>>>> 
>>>> Peirce himself refers to the sign as other the full triad or the mediating 
>>>> relation. And he certainly refers to the ‘mediating relation’ as just 
>>>> that. ..and NOT just ’the first correlate’. [ Read Robert Marty’s 76 
>>>> definitions of the Sign]. 
>>>> 
>>>> As for the Dynamic and Immediate Objects - these are both operative within 
>>>> the semiotic process. I am referring to the Real Object [ and I provided 
>>>> quotations from peirce] both in his comments about the weather and 
>>>> elsewhere, as to the reality of this ’Third object’ = which is outside of 
>>>> ones own semiotic interaction..but.. ‘real objects exist in the world..
>>>> 
>>>> I disagree with your view of the Peirean universe.  I do see an 
>>>> inconsistency with the universe as only the mediate sign/representamen [ 
>>>> but can certainly see it as, Peirce concluded in that section, as an 
>>>> Argument, which is triadic, and operative as multiple triadic signs. . My 
>>>> concern is that, with your view that the Universe as a Sign, has its 
>>>> Dynamic Object external to it - you have set up the Universe as spatially 
>>>> finite, with boundaries. I see no mention of a bounded universe in Peirce. 
>>>> And, that would also mean that the Dynamic Interpretant would also be 
>>>> ‘outside of theUniverse.  Again - is there any reference to this in 
>>>> Peirce? 
>>>> 
>>>> Edwina
>>> _ _ _ _ _ _ _ _ _ _
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>> 
>> _ _ _ _ _ _ _ _ _ _
>> ARISBE: THE PEIRCE GATEWAY is now at 
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>> https://www.cspeirce.com <https://www.cspeirce.com/> .  It'll take a while 
>> to repair / update all the links!
>> ► PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
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>> co-managed by him and Ben Udell.

_ _ _ _ _ _ _ _ _ _
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https://www.cspeirce.com .  It'll take a while to repair / update all the links!
► PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
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