Helmut, List: The question is not whether creation is immanent in God, but whether God is immanent in creation. For Peirce and other theists, God is *not *immanent in the universe, which simply means that the universe is neither *identical to* God (pantheism) nor somehow *contained within* God (panentheism). Nevertheless, God is *omnipresent *in the universe, both spatially (everywhere) and temporally (always), although God is not at any *one *place nor at any *one *instant because God does not have a physical body, limited or otherwise--as Peirce says, God is a "disembodied spirit, or pure mind" (CP 6.490, 1908). God's omnipotence is his ability to do anything that is logically possible in accordance with his eternal divine nature.
Again, unlike theism, the incarnation of God as Jesus Christ is a uniquely Christian teaching, along with the Trinity. The traditional understanding is that the immaterial and eternal Son (second Person) *assumed *a human nature and *voluntarily *refrained from exercising many of the prerogatives of his divine nature during his life on earth. He was still almighty/omnipotent according to his divine nature, but he suffered and died according to his human nature. When he ascended into heaven forty days after his resurrection, he communicated some of his divine attributes to his human nature, such that he remains both divine and human forever. In the words of the Apostle Paul ... Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11) Regards, Jon Alan Schmidt - Olathe, Kansas, USA Structural Engineer, Synechist Philosopher, Lutheran Christian www.LinkedIn.com/in/JonAlanSchmidt / twitter.com/JonAlanSchmidt On Tue, Sep 17, 2024 at 11:35 AM Helmut Raulien <[email protected]> wrote: > > Jon, List, > > I was asking, how can God´s creation (I said property too) be called > "non-immanent", if God doesn´t have a limited body, and also pervades His > creation / property. The same question works, instead of with > "non-immanent", also with "distinct from God´s necessary being", or "not an > organically connected part of God". > > I see, that having not a limited body, and pervading everything, is not > only a capability, but a non-capability as well, as this way God is not > able to step away, and leave His creation alone, not even for a moment. > That contradicts almightiness, the same way, like the paradoxon, that God > cannot create a stone so heavy, that he cannot lift it. I guess, this > paradoxon has been solved by the introduction of Jesus, who is God too, but > isn´t almighty, even died on a cross. > > So i guess, that sin and sinners, actions and actors, that "have fallen > from God", are not non-immanent or apart from God, but rather like a > sickness of God´s. But He has a good immune system: The good. > > Best regards, Helmut >
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