Peirce List,

There is a brief discussion of the relation between the theory of signs and the 
theory of inquiry,
as illuminated by selections from Aristotle, Peirce, Dewey, and others, in the 
following paper:

http://web.archive.org/web/19970626071826/http://chss.montclair.edu/inquiry/fall95/awbrey.html

Jon

Eugene Halton wrote:
>
> Dear Rafe,
>
> Yes, there are many similarities to be sure. But one problem in saying
> there is a parallel "conjectural turn" is that Peirce actually did
> develop a logic of conjecture, that is, abduction, whereas Popper,
> whose book ''Logik der Forschung'' was strangely translated into
> English as ''The Logic of Discovery'', did not have a logic of
> discovery, abduction, or conjecture.
>
> In Popper's words: "The initial stage, the act of conceiving or inventing a 
theory,
> seems to me neither to call for logical analysis nor to be susceptible of it 
...
> my view of the matter, for what it is worth, is that there is no such thing 
as a
> logical method of having new ideas, or a logical reconstruction of this 
process.
> My view may be expressed by saying that every discovery contains 'an 
irrational
> element' or a 'creative intuition,' in Bergson's sense" (Popper 1968: 31-32).
>
> Here Popper expresses the common idea shared by rationalists and positivists 
alike,
> as I put it in my book ''Meaning and Modernity'', that inquiry begins with an 
irrational
> intuition, a creative insight that is not an inference from observed facts, 
and whose
> consequences somehow provide the guiding idea of an inquiry, despite the fact 
that the
> idea itself is utterly illogical. Peirce, by contrast, demonstrates that 
conjecture
> can be taken as reasonable, logical inference, and subject to further testing.
>
> Dewey also developed a theory of inquiry with similarities to Peirce's 
abduction,
> where inquiry is "the progressive determination of a problem and its 
solution,"
> beginning in the "indeterminate situation."
>
> Gene

--

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