Carrol writes:

I think Lenin's "labor aristocracy" should be thought of as the labor
_leadership_, not the mass of "high-paid" workers it usually denotes, as
it does in this thread. It is really a pretty empty term otherwise.
===============================
Clearly, from my own reply to Matthjis, I consider it's been viewed more
broadly than that by Engels and Lenin and the revolutionary left. They
thought the reluctance of British "workers" to solidarize with the Irish and
Indian freedom struggles, or the capitulation of the all of the European
"working classes" at the outbreak of WWI, were the product of "national
chauvinism" which extended beyond the leadership level deep into the ranks.

If were otherwise, the out-of-touch leaderships would have been swept away
by the strong anti-imperialist and antiwar left oppositions in the unions
and socialist parties.

That's the problem with "crisis of leadership" theory. It is never able to
explain why - if the consciousness of the leadership was in conflict with
the (presumed) more advanced consciousness of the base - the left rarely
succeeded in replacing it. The sharp attacks on the leadership by the left
opposition in the heydey of the labour and socialist movement was not only
on principled grounds, but also - and perhaps more importantly - tactical:
they really did perceive the insurgent masses to be in advance of the social
democrats, and that openly calling for a break with the existing leaderships
would strengthen rather than isolate the revolutionary left. At least, there
was some foundation for this belief and the tactics which flowed from it in
that period, especially in the latter part of WWI and the outbreak of
strikes, mutinies, land seizures, and revolution in Russia and elsewhere.


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