Raghu writes:

Yes, most of us on this list are part of this "labor aristocracy", and we
do
owe part of our privileged position to imperialist exploitation. It is an
uncomfortable fact, but not something we can wish away.
==================================
We also owe our relatively privileged positions to other factors, not least
class, race, and gender which powerfully affect education and income levels.
Something else to feel guilty about? What value is there in that? If
anything, it leads to pilloring oneself or, more importantly, one's peers as
"racists" or "sexists" or "aristocrats", doing more to inflame rather then
overcome the divisions which presently exist within the working class. The
early Marxist intellectuals or workers never assumed this burden of guilt -
a shallow and ineffective indulgence of liberals - even as they
acknowledged, with Marx and Engels, the dead hand of the past weighing in
multifarious ways on the working class.

We can argue about the appropriateness of characterizing more highly skilled
and paid workers as aristocrats until the cows come home. At the end of the
day, the important question which needs to be answered in connection with
this stratum of the labour force is a practical one: Do we support the right
of these worlkers to form trade unions and to bargain collectively even
though the likely effect is a further widening of wage inequalities with
less "privileged" workers at home and abroad?  I can say I do so without
reservation, although I might well reach a different conclusion if I
regarded them - as has been argued here today - as a parasitic elite which
shares responsibility for the exploitation of foreign workers with their
employers and the state.

That's not to say these and other workers shouldn't be encouraged to support
the equivalent of affirmative action to redress the historic inequalities
resulting from imperialism - ie. open borders for immigrant workers, and
trade union and other efforts to raise working class standards abroad. But
they should do so not from an installed sense of guilt as repentent
oppressors, but in solidarity as fellow workers, and it's in that spirit
that I would approach them.


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