raghu wrote:
> ... imperialism has never existed
> without racism.
>
> A hypothetical "imperialism without racism" would be an entirely new
> phenomenon and it is in no way the inevitable consequence of the
> empowerment of exploited races.

As I understand it, ancient Roman imperialism wasn't racist. Any man,
no matter what his race and religion, could become a Roman citizen.[*]
The Persian empire under Cyrus was similar. Amy Chua's _Day of Empire_
argues that racial, ethnic, and religious tolerance helps keep an
empire together.

We're used to the type of imperialism that arose in Western Europe,
which centered on a pretty new phenomenon at the time, the
nation-state. Many if not almost all of those nation-states were based
on ethnic nationalism, either officially (as with the Kaiser's
Germany) or unoffically (the good ol' US of A). Belgium springs to
mind as an exception: but is it possible that King Leopold was more
bloody than most imperialists partly as an effort to reconcile the
Flemings and the Walloons?

But imperialism has changed a lot since 1900. The main story during
the last 50 years or so has been a political-economic hierarchy of
countries with the US as hegemon. Though clearly WASPs such as
myself[**] dominated the government of this system and racism has been
central to the normal operations of the US economy, it's simplistic to
say that it was a racist empire: the US pulverized Vietnam not because
it was populated by an "inferior race" as much as because the North
and many people in South Vietnam were trying to break from the system
that the US was ruling (and strengthening the competing Soviet bloc).
Anti-Vietnamese racism probably had its main role in motivating the
soldiers at the front; however, I have a hard time seeing it as
central to LBJ's world-view. To look at another example, Gabriel Kolko
argued that a lot of the nasty imperialist things that the US did to
other countries were also done to England, even though it was a very
WASP nation at the time.

Just as it's arguable that the US has to some extent enjoyed a
"declining significance of race" (to use William Julius Wilson's
phrase) while remaining capitalist, I don't see why we can't have a
similar declining significance while remaining imperialist. In this
case, its leadership is struggling to gain its status as hegemon back.
Further, when race becomes less significant that doesn't mean that
class goes away. It's easy to imagine an empire based on class.

Of course, it does matter how one defines "imperialism." What's your
definition, raghu? I see imperialism as a political-economic system of
domination, not a type of government policy.

[*] I found this: >>Is history repeating itself? Note quite 2000 years
ago, the Roman hegemony got its first black leader - a former senator
whose father was African and mother was white. Septimius Severus
inherited a failed military campaign in Iraq and an ailing economy. He
first resolves the situation in Iraq, undertakes a number of new
building projects, stamps out governmental corruption, raises taxes to
pay for wage increases (and kicks British arse a few times).
Ultimately though, it all might have only hastened the Empire's
decline.<< from:
http://www.metafilter.com/77225/Septimius-Severus-the-Barack-Obama-of-the-Roman-Empire

[**] actually, I'm a VWMIEU, a very white mostly Irish excommunicated
Unitarian.
-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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