There is a concept close to needs. Koopmans in his second essay refers to 
survivability: if in the equilibrium some people die of starvation, it cannot 
be efficient. 

Also, Richard Stone got the Nobel in the mid-80s for incorporating a crude 
notion of needs into utility theory. 

>Jay Hanson wrote:
>> ... If one removes equilibrium and Pareto where is the normative claim for 
>> market outcomes? In other words, assuming they did a fairly good job of it, 
>> why not have government simply give people basic biological needs (food, 
>> water, shelter, healthcare, etc.)?<
>
>I don't know that equilibrium is that central to normative claims for
>the market. Pareto optimality also seems a poor basis for normative
>claims, since it gives a small minority (of one) the veto power over
>any changes. In any event, most economists use Pareto only to define
>(static) "efficiency," which is only one metric for making normative
>claims. Chicago schoolers claim that efficiency is their only
>normative criterion, while others say that "equity" is important, too,
>and can overrule efficiency. There are of course other normative
>criteria available.
>
>A dynamic-disequilibrium approach of the sort I use says that Pareto
>is irrelevant, even if equilibrium does play a role (as a benchmark
>and/or center of gravity). Market changes regularly mean that some
>people are made worse off at the same time others are made better off.
>
>But return to the 50,000 euro question: what normative justifications
>are there for the market? First, free-market economists deny the
>possibility that the government could do "a fairly good job." James
>Buchanan and the Virginia "public choice" school argue that democracy
>is inherently inefficient and that the government represents a
>"special interest." Thus, government is a tool of last resort (i.e.,
>for national defense, defending private property rights, enforcing
>contracts, etc.)
>
>Second, the so-called Austrian school doesn't care about Pareto and
>equilibrium either. They see the market as providing (negative)
>freedom and that's enough for them.
>
>By the way, mainstream economists do not have a concept of needs. (For
>them, "needs" are simply intense subjective wants.) I have a paper in
>the works that defines that concept: basic needs are costs of human
>living, while if these costs are not paid, human health declines (on
>the physical, mental, and/or social dimensions).
>-- 
>Jim DevineĀ / "Segui il tuo corso, e lascia dir le genti." (Go your own
>way and let people talk.) -- Karl, paraphrasing Dante.
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