>>>>>Sampai Akhirat Janda bisa berkumpul kembali bersama keluarga
kandung dan Istri asli.. Ini bisa dikabulkan.<<<<<
hahhhh? Anda sudah main2 ke akherat lalu balik lagi? Bawa film video
gak? Bisa bikin ceramah dong?
--- In [EMAIL PROTECTED], "peace" <[EMAIL PROTECTED]> wrote:
>
> Assalamu alaikum Wr.Wb,
>
> Buat Sea..
>
> Betul jadinya RG Nur, bila para janda yang memerlukan
kesejatheraan,
> memerlukan perhatian lelaki untuk kebutuhan keluarga dan Janda.
> Keluarga janda bisa menganggap suami baru untuk menjadikan bapak
dan
> pengarah. Dalam permasalahan helpless wanita memerlukan perhatian,
> kesejatheraan dan kemudahaan akhirnyda tergolong nama budak.
>
> Bukan menerapkan hukum budak budak tetapi mengartikan umat umat
> memerlukan bantuan. Jadi daripada kepanjangan para helpless wanita
yg
> membutuhkan. Langsung disingkat dalam arti "Budak".
>
> Sungguh dilarang membudakkan orang orang, karena kegiatan sangat
> memaksa dan haram hukumnya. Tetapi hanya mengartikan saja budak,
> selama para janda/tua mengakui ingin diperhatikan dan
kesejatheraan.
> Sungguh bagus.
>
> Seharusnya tidak perlu mempoligamy para wanita cantik, karena
wanita
> baru dan tampangnya cantik dapat memudahkan mereka mendapat jodoh
> yang benar. Kan masih banyak didapat jodoh.
>
> Jadi berpoligamy untuk membantu helpless wanita. Helpless wanita
> berupa janda, tua, sangat miskin. Dan helpless wanita bukan adalah
> wanita wanita cantik.
>
> Dalam memahami Janda yang kehilangan suami asli, perlu dibantu
oleh
> poligamy. Jadi Poligamy untuk membantu bukanlah menjodohkan saja.
> Sampai Akhirat Janda bisa berkumpul kembali bersama keluarga
kandung
> dan Istri asli.. Ini bisa dikabulkan.
>
> Semoga pendapat bermanfaat,
>
> Wassalam Alaikum Wr.Wb,
>
> --- In [EMAIL PROTECTED], RG Nur Rahmat <[EMAIL PROTECTED]>
> wrote:
> > Menarik,
> > Tapi ajaran Islam itu bukan yang memulai poligami tetapi
> membatasinya, jadi saya pikir seperti worst case scenario dimana
> suami masih mencintai isteri dan keluarganya tapi ingin mempunyai
> isteri baru, jalan keluarnya ialah poligami bukan perzinahan.
> > Ini bukan setiap muslim mesti ber-poligami karena poligami sangat
> jarang dipraktekkan di dalam keluarga muslim. Seperti yang saya
> katakan Islam membatasi jalan ke poligami bukan yang memulai
poligami.
> >
> > Tentang budak,
> > kita mesti tahu apa aturan perlakuan seorang pemilik dengan
> budaknya dalam Islam dan anjuran Nabi akan memerdekakan budak, jadi
> disini bisa dilihat sistemnya adalah memandirikan bekas budak agar
> bisa diintegrasikan dalam masyarakat.
> >
> >
> > Islam is a religion that came to fight slavery and end it once
and
> for all. During Judaism and Christianity, slavery was at its
> highest peak in the Middle East. People were enslaved and they and
> their children were inherited and passed down to generations for
> ever. This tradition came from Leviticus 25:44-46 in the Bible's
Old
> Testament, and further continued in the New Testament in 1 Timothy
> 6:1, 1 Peter 2:18, and Colossians 3:22.
> >
> >
> > By gradually freeing slaves and making it be acceptable to the
> society of many different pagan cultures and traditions, the idea
of
> eliminating slavery became powerful enough that after Prophet
> Muhammad peace be upon him died, the freed slaves remained free and
> none of them was ever enslaved again.
> >
> > Prophet Muhammad peace be upon him said:
> >
> > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
the
> hungry, pay a visit to the sick and release (set free) the one in
> captivity (by paying his ransom)." (Translation of Sahih Bukhari,
> Food, Meals, Volume 7, Book 65, Number 286)"
> >
> > Tapi memang ini juga dapat menjadi masalah karena cara pandang
> seseorang berbeda-beda dengan latar belakang budaya yang berbeda.
> Dan, tidak banyak muslim yang begitu paham akan hal ini.
> >
> >
> > How does Islam view slaves?
> >
> > Islam commands the Muslims to love and respect slaves and to
treat
> them with kindness.
> >
> > Let us look at Noble Verse 2:177 "It is not righteousness that ye
> turn your faces Towards east or West; but it is righteousness to
> believe in God and the Last Day, and the Angels, and the Book, and
> the Messengers; to spend of your substance, out of love for Him,
for
> your kin, for orphans, for the needy, for the wayfarer, for those
who
> ask, and for the ransom of slaves; to be steadfast in prayer, and
> practice regular charity; to fulfil the contracts which ye have
made;
> and to be firm and patient, in pain (or suffering) and adversity,
and
> throughout all periods of panic. Such are the people of truth, the
> God-fearing." In this Noble Verse, we see that Allah Almighty
orders
> Muslims to spend from their money and wealth and to give with love
> and respect the kin, orphans, the needy, the wayfarer, for those
who
> ask, and for slaves. Muslims have to help those who need it in
their
> community.
> >
> > Let us look at Noble Verse 2:221 "Do not marry unbelieving women
> (idolaters), until they believe: A slave woman who believes is
better
> than an unbelieving woman, even though she allures you. Nor marry
> (your girls) to unbelievers until they believe: A man slave who
> believes is better than an unbeliever, even though he allures you.
> Unbelievers do (but) beckon you to the Fire. But God beckons by His
> Grace to the Garden (of bliss) and forgiveness, and makes His Signs
> clear to mankind: That they may celebrate His praise." In this
Noble
> Verse, we see that Allah Almighty in some cases considers a slave
to
> be better than a free human being. Allah Almighty orders Muslims
not
> to marry from the Pagans, and He tells us that a slave Muslim (who
is
> owned by a non Muslim) is better than a non believer, even if that
> non believer was beautiful.
> >
> > Let us look at Noble Verse 24:31 "And say to the believing women
> that they should lower their gaze and guard their modesty; that
they
> should not display their beauty and ornaments except what (must
> ordinarily) appear thereof; that they should draw their veils over
> their bosoms and not display their beauty except to their husbands,
> their fathers, their husband's fathers, their sons, their husbands'
> sons, their brothers or their brothers' sons, or their sisters'
sons,
> or their women, or the slaves whom their right hands possess, or
> male servants free of physical needs, or small children who have no
> sense of the shame of sex; and that they should not strike their
feet
> in order to draw attention to their hidden ornaments. And O ye
> Believers! turn ye all together towards God, that ye may attain
> Bliss." In this Noble Verse, we see that Allah Almighty orders the
> Muslim women to guard their modesty and not to display their beauty
> to strangers. However, the Muslim women are allowed to
> > display their beauty to their husbands, relatives, other women,
> and their slaves. This Noble Verse clearly shows a full respect to
> the slaves by allowing the Muslim women to display their beauty to
> them.
> >
> > Some teachings from Prophet Muhammad peace be upon him:
> >
> > Abu Huraira reported Allah's Messenger (may peace be upon him) as
> saying: "When the slave of anyone amongst you prepares food for him
> and he serves him after having sat close to (and undergoing the
> hardship of) heat and smoke, he should make him (the slave) sit
along
> with him and make him eat (along with him), and if the food seems
to
> run short, then he should spare some portion for him (from his own
> share) - (another narrator) Dawud said:" i. e. a morsel or two".
> 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-
> Aiman), Book 015, Number 4096)"
> >
> > Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was wearing
a
> cloak, and his slave, too, was wearing a similar one. I asked about
> the reason for it. He replied, "I abused a person by calling his
> mother with bad names." The Prophet said to me, 'O Abu Dhar! Did
you
> abuse him by calling his mother with bad names You still have some
> characteristics of ignorance. Your slaves are your brothers and
Allah
> has put them under your command. So whoever has a brother under his
> command should feed him of what he eats and dress him of what he
> wears. Do not ask them (slaves) to do things beyond their capacity
> (power) and if you do so, then help them.' (Translation of Sahih
> Bukhari, Belief, Volume 1, Book 2, Number 29)"
> >
> > Narrated Anas: "The Prophet said, 'None of you will have faith
till
> he wishes for his (Muslim) brother [this includes slaves, since a
> slave is considered a brother as shown above] what he likes for
> himself.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2,
> Number 12)"
> >
> > Narrated Abu Musa: "Some people asked Allah's Apostle, 'Whose
Islam
> is the best? i.e. (Who is a very good Muslim)?' He replied, 'One
who
> avoids harming the Muslims with his tongue and hands.'
(Translation
> of Sahih Bukhari, Belief, Volume 1, Book 2, Number 10)"
> >
> > Narrated 'Abdullah bin 'Amr: "A man asked the Prophet, 'What sort
> of deeds or (what qualities of) Islam are good?' The Prophet
> replied, 'To feed (the poor) and greet those whom you know and
those
> whom you do not Know.' (Translation of Sahih Bukhari, Belief,
Volume
> 1, Book 2, Number 11)"
> >
> >
> >
> > The Liberation of Slaves in Islam:
> >
> > The reason why Muslims had slaves is because when Islam was still
> weak and growing, the Arab Pagans' tribes used to launch continuous
> attacks on the Muslims to destroy Islam once and for all. Muslims
> had entered many bloody and vicious battles against the non
believers
> which had cost both sides many lives from the men. When the
Muslims
> used to enter a city after defeating its army, they would face a
new
> dilemma. They often meet hundreds of non believing women and young
> children and elderly left without any support because their men had
> died in the battle field.
> >
> > For this reason, Allah Almighty allowed for the Muslims to take
> those people as slaves to help them survive. Keep in mind that
> during that time, the Muslims didn't have an Islamic government and
> welfare system to take care of the orphans and widows from the non
> believers. The Muslims had to take care of them from their own
> means.
> >
> > Prophet Muhammad peace be upon him ordered the Muslims to be very
> sensitive to their slaves. He ordered the Muslims to buy the slave
> young boys and girls the same quality of clothes and gifts that
they
> would buy for their children. He also ordered Muslims not to hit
or
> be violent to adult slaves. He ordered Muslims to be loving and
> caring for them.
> >
> > Prophet Muhammad also urged wealthy Muslims to buy slaves from
the
> Pagan Arabs and to let them free after that. One of Prophet
> Muhammad's best friends was a slave from Africa called Bilal Al-
> Habashi. Bilal was bought from his Pagan master by Abu Baker Al-
> Siddeek, one of Muhammad's best friends. After Abu Baker bought
> Bilal, he set him free.
> >
> > Islam as I mentioned in the introduction came to fight slavery.
> Allah Almighty ordered the Muslims to gradually liberate slaves and
> to give them their freedom in many cases.
> >
> > Let us look at Noble Verse 4:92 "Never should a believer kill a
> believer; but (If it so happens) by mistake, (Compensation is due):
> If one (so) kills a believer, it is ordained that he should free a
> believing slave, and pay compensation to the deceased's family,
> unless they remit it freely. If the deceased belonged to a people
at
> war with you, and he was a believer, the freeing of a believing
slave
> (Is enough). If he belonged to a people with whom ye have treaty of
> Mutual alliance, compensation should be paid to his family, and a
> believing slave be freed. For those who find this beyond their
means,
> (is prescribed) a fast for two months running: by way of repentance
> to God: for God hath all knowledge and all wisdom." In this Noble
> Verse, we see that Allah Almighty ordered to free a believing slave
> if a Muslim accidentally kills another Muslim. This Noble Verse
came
> to encourage Muslims to liberate slaves.
> >
> > Let us look at Noble Verse 5:89 "God will not call you to account
> for what is futile in your oaths, but He will call you to account
for
> your deliberate oaths: for expiation, feed ten indigent persons, on
a
> scale of the average for the food of your families; or clothe them;
> or give a slave his freedom. If that is beyond your means, fast for
> three days. That is the expiation for the oaths ye have sworn. But
> keep to your oaths. Thus doth God make clear to you His signs, that
> ye may be grateful." This Noble Verse is also another proof that
> Allah Almighty did encourage Muslims to liberate slaves.
> >
> > Let us look at Noble Verse 58:3 "But those who divorce their
wives
> by Zihar, then wish to go back on the words they uttered, (It is
> ordained that such a one) should free a slave before they touch
each
> other: Thus are ye admonished to perform: and God is well-
acquainted
> with (all) that ye do." This Noble Verse is another proof that
> Allah Almighty did encourage Muslims to liberate slaves.
> >
> > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
the
> hungry, pay a visit to the sick and release (set free) the one in
> captivity (by paying his ransom)." (Translation of Sahih Bukhari,
> Food, Meals, Volume 7, Book 65, Number 286)"
> >
> > Narrated Asma: "No doubt the Prophet ordered people to manumit
> slaves during the solar eclipse. (Translation of Sahih Bukhari,
> Eclipses, Volume 2, Book 18, Number 163)"
> >
> > "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the
> Messenger of Allah (may peace be upon him) as he was at ji'rana (a
> town near Mecca) on his way back from Ta'if: Messenger of Allah, I
> had taken a vow during the days of Ignorance that I would observe
> I'tikaf for one day in the Sacred Mosque. So what is your opinion?
He
> said: Go and observe I'tikaf for a day. And Allah's Messenger (may
> peace be upon him) gave him a slave girl out of the one-fifth (of
the
> spoils of war meant for the Holy Prophet). And when Allah's
Messenger
> (may peace be upon him) set the war prisoners free. 'Umar b.
Khattab
> heard their voice as they were saying: Allah's Messenger (may peace
> be upon him) has set us free. He (Hadrat 'Umar) said: What is this?
> They said: Allah's Messenger (may peace be upon him) has set free
the
> prisoners of war (which had fallen to the lot of people). Thereupon
> he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her
> free. (Translation of Sahih Muslim, The Book of
> > Oaths (Kitab Al-Aiman), Book 015, Number 4074)"
> >
> >
> >
> > If a Muslim beats his slave or slaps him on the face, then he
must
> set him free:
> >
> > "Zadhan reported that Ibn Umar called his slave and he found the
> marks (of beating) upon his back. He said to him: I have caused you
> pain. He said: No. But he (Ibn Umar) said: You are free. He then
took
> hold of something from the earth and said: There is no reward for
me
> even to the weight equal to it. I heard Allah's Messenger (may
peace
> be upon him) as saying: He who beats a slave without cognizable
> offence of his or slaps him, then expiation for it is that he
should
> set him free. (Translation of Sahih Muslim, The Book of Oaths
> (Kitab Al-Aiman), Book 015, Number 4079)"
> >
> > "Abu Mas'ud reported that he had been beating his slave and he
had
> been saying: "I seek refuge with Allah, but he continued beating
him,
> whereupon he said: I seek refuge with Allah's Messenger, and he
> spared him. Thereupon Allah's Messenger (may peace be upon him)
said:
> By Allah, God has more dominance over you than you have over him
(the
> slave). He said that he set him free. This hadith has been narrated
> on the authority of Shu'ba with the same chain of transmitters, but
> made no mention of (these words) of his: I seek refuge with Allah,
I
> seek refuge with Allah's Messenger (may peace be upon him).
> (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman),
> Book 015, Number 4089)"
> >
> >
> >
> > More on freeing slaves:
> >
> > Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more
> given than others to sexual intercourse with women. When the month
of
> Ramadan came, I feared lest I should have intercourse with my wife,
> and this evil should remain with me till the morning. So I made my
> wife like my mother's back to me till the end of Ramadan. But one
> night when she was waiting upon me, something of her was revealed.
> Suddenly I jumped upon her. When the morning came I went to my
people
> and informed them about this matter. I said: Go along with me to
the
> Apostle of Allah (peace_be_upon_him). They said: No, by Allah. So
I
> went to the Prophet (peace be upon him and informed him of the
> matter. He said: Have you really committed it, Salamah? I said: I
> committed it twice, Apostle of Allah. I am content with the
> Commandment of Allah, the Exalted; so take a decision about me
> according to what Allah has shown you. He said: Free a slave. I
> said: By Him Who sent you with truth, I do not possess a neck other
> > than this: and I struck the surface of my neck. He said: Then
> fast two consecutive months. I said: Whatever I suffered is due to
> fasting. He said: Feed sixty poor people with a wasq of dates. I
> said: By Him Who sent you with truth, we passed the night hungry;
> there was no food in our house. He said: Then go to the collector
of
> sadaqah of Banu Zurayq; he must give it to you. Then feed sixty
poor
> people with a wasq of dates; and you and your family eat the
> remaining dates. Then I came back to my people, and said (to them):
I
> found with you poverty and bad opinion; and I found with the
Prophet
> (peace_be_upon_him) prosperity and good opinion. He has commanded
me
> to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah is
a
> sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud, Divorce
> (Kitab Al-Talaq), Book 12, Number 2207)"
> >
> > Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My husband,
> Aws ibn as-Samit, pronounced the words: You are like my mother. So
I
> came to the Apostle of Allah (peace_be_upon_him), complaining to
him
> about my husband. The Apostle of Allah (peace_be_upon_him)
disputed
> with me and said: Remain dutiful to Allah; he is your cousin. I
> continued (complaining) until the Qur'anic verse came down: "Allah
> hath heard the words of her who disputeth with thee concerning her
> husband...." till the prescription of expiation. He then said: He
> should set free a slave. She said: He cannot afford it. He said: He
> should fast for two consecutive months. She said: Apostle of Allah,
> he is an old man; he cannot keep fasts. He said: He should feed
sixty
> poor people. She said: He has nothing which he may give in alms. At
> that moment an araq (i.e. date-basket holding fifteen or sixteen
> sa's) was brought to him. I said: I shall help him with another
date-
> basked ('araq). He said: You have done well. Go
> > and feed sixty poor people on his behalf, and return to your
> cousin. The narrator said: An araq holds sixty sa's of dates.
> (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12,
> Number 2208)"
> >
> > There are a lot more Noble Verses from the Noble Quran and
Sayings
> from our beloved Prophet Muhammad peace be upon him that push for
> freeing of slaves. The Islamic attitude toward slaves is very
clear
> and straight forward: All slaves are eventually to be freed! And
> they were all freed during the times of Islam from the Judeo-
> Christian and Pagan slavery.
> >
> >
> >
> > Can a slave request his freedom from his Muslim owner?
> >
> > The Noble Quran not only allows slaves to request their freedom
> from their Muslim masters, but also orders the Muslim masters to
pay
> the slaves money to help them stand on their feet and to be able to
> face life with a good jump start.
> >
> > Let us look at Noble Verse 24:33 "Let those who find not the
> wherewithal for marriage keep themselves chaste, until God gives
them
> means out of His grace. And if any of your slaves ask for a deed in
> writing (to enable them to earn their freedom for a certain sum),
> give them such a deed if ye know any good in them: yea, give them
> something yourselves out of the means which God has given to you.
But
> force not your maids to prostitution when they desire chastity, in
> order that ye may make a gain in the goods of this life. But if
> anyone compels them, yet, after such compulsion, is God, Oft-
> Forgiving, Most Merciful (to them)," In this Noble Verse, we see
> that if a slave requests his freedom from his Muslim master, then
his
> master not only must help him earn his freedom if there is good in
> the Slave, but also pay him money so the slave can have a good
start
> in his free life.
> >
> > "The law of slavery in the legal sense of the term is now
> obsolete. While it had any meaning, Islam made the slave's lot as
> easy as possible. A slave, male or female, could ask for
conditional
> manumission by a written deed fixing the amount required for
> manumission and allowing the slave meanwhile to earn money by
lawful
> means and perhaps marry and bring up a family. Such a deed was not
> to be refused if the request was genuine and the slave had
> character. Not only that, but the master is directed to help with
> money out of his own resources in order to enable the slave to earn
> his or her own liberty." [2]
> >
> > Again, the Prophet peace be upon him said:
> >
> > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
the
> hungry, pay a visit to the sick and release (set free) the one in
> captivity (by paying his ransom)." (Translation of Sahih Bukhari,
> Food, Meals, Volume 7, Book 65, Number 286)"
> >
> >
> >
> > Conclusion:
> >
> > Islam is a very merciful religion on slaves. Islam came and
fought
> many bloody battles against the Arabs who believed in slavery and
who
> brutally enslaved many people. Islam also sees the importance of
> liberating slaves, and had helped to gradually liberate slaves
until
> all of them were ultimately freed. Islam allows for any slave to
> request from his Muslim owner his freedom, and orders the Muslim
> owner to grant that slave his freedom and to pay him money on top
of
> it to help him get a good start in his new free life.
> >
> > Bibliography:
> >
> > 1- The Meaning of the Holy Qur'an.
> > Author: Abdullah Yusuf Ali.
> > Published by: Amana Publications, 10710 Tucker Street, Suite B,
> Beltsville, Maryland 20705-2223 USA.
> > Telephone: (301) 595-5777.
> > Fax: (301) 595-5888.
> > ISBN: 0-91597-59-0 (HC).
> >
> > 2- The Meaning of the Holy Qur'an [1]. Foot note #2991, page
875.
> >
> > Tetapi jika seorang muslim memperbudak seorang yang sudah merdeka
> tentu saja dilarang bahkan berdosa.
> >
> > Menarik bukan agama Islam ini jika kita memahaminya lebih dalam.
> >
> > [EMAIL PROTECTED] wrote:
> >
> > Bisa saja pada zaman Nabi Muhammad beliau mempunyai banyak
isteri.
> Tetapi, apakah pemilikan beliau pada zaman tsb adalah up to date
> untuk zaman sekarang, dimana diperjuangkan emansipasi kaum wanita?
> Mengapa diperlukan emansipasi untuk kaum wanita?
> >
> > Sama halnya pada zaman Nabi, perbudakan diperbolehkan. Apakah
zaman
> sekarang perlu kita hidupkan kembali perbudakan?
> >
> >
> > >
> > > Fr�n: "peace"
> > > Datum: 2004/10/06 Wed PM 08:43:25 CEST
> > > Till: [EMAIL PROTECTED]
> > > �mne: [ppiindia] Re: Mengharamkan Poligami dan Menghalalkan
> Perzinahan
> > >
> > >
> > > Assalamu Alaikum Wr.Wb,
> > > Inilah hanya pengamatan terhadap Al Quran tentang pelurusan
> Poligamy.
> > >
> > > diambil dari salinan websiteku, Summary:
> > >
> > > Masih ada arti poligamy telah disalahgunakan dan difitnah bahwa
> boleh
> > > memperistri cewek cewek cantik, padahal yang jelas dari
> penjelasan Al
> > > quran adalah untuk membantu budak budak dalam kesejatheraan.
> > >
> > > Semasa Nabi Muhammad, dalam peperangan para janda kafir telah
> > > ditinggalkan setelah kematian para lelaki kafir dalam ada niat
> umat
> > > umat kafir menyerang umat umat beriman duluan (Baca sejarah
Nabi
> > > Muhammad). Walaupun atas perintahNya, Nabi Muhammad langsung
> > > mempersiapkan penyerangan pembelaan terhadap orang orang kafir.
> Nabi
> > > Muhammad berpoligamy bertujuan membantu meringankan beban para
> > > wanita. Poligamy hanya berlaku terhadap nenek, janda, pelacur,
> tidak
> > > cantik, helpless wanita, wanita kafir.
> > >
> > > Dalam mengartikan poligamy untuk memerlukan kesejatheraan dan
> > > keimanan akibat krisis ekonomi dan kafir. Ini tidak haram
semasa
> > > membantu helpless para wanita. Terkecuali mengancam wanita
wanita
> > > mandiri atau istri orang legal untuk menjadi budak agar
> dipoligamy,
> > > sesungguhnya ini sangat haram. Bayangkin tulisan ayat ayat Al
> quran
> > > dalam bentuk budak. Allah menghormati hal itu. Para helpless
> wanita
> > > diartikan memerlukan kesejatheraan dan perhatian lelaki dalam
> > > pengurusan keluarga janda/helpless.
> > >
> > > Nabi Muhammad memiliki istri yang sangat dicintai adalah
Khadijah
> > > (jodoh) dan beranak kandung sendiri. Walaupun berpoligamy
dengan
> > > beberapa helpless istri untuk menyejatherakan mereka. Tidak ada
> dari
> > > anak Muhammad dari poligamy melainkan ada adalah anak Ibrahim
> tetapi
> > > akhirnya gugur di istri poligamy hasil hubungan. Untuk memahami
> bila
> > > istri poligamy (bukan Khadijah) meminta keinginan menenangkan
> jiwa
> > > dengan terhibur dengan punya anak, jadi dia meminta Nabi
Muhammad
> > > menghamilinya. Bukan hanya untuk seks. Jadi kita rasanya
belajar
> > > perlunya menghormati Jodoh dan artinya Poligamy.
> > >
> > > Berpoligamy pada "helpless" wanita, ini dapat diartikan
membantu
> > > helpless wanita bukan Jodoh sebenarnya. Melainkan Jodoh perlu
> > > diartikan bahwa hati ke hati dalam kecocokan.
> > >
> > > Soal berpoligamy Aisha, karena bapak dan scholars sangat
> > > berterimakasih pada Nabi Muhammad, ingin bangga telah memiliki
> > > saudara spt Nabi Muhammad bila menghadiahkan Aisha padanya.
> Menurut
> > > sejarah, Mereka tidak mau Aisha bersuami non Islam. Dalam
> kesempatan
> > > Aisha dapat belajar Islam lebih banyak juga. Bagaimana
> kemuliaanNya
> > > untuk kesayangan Nabi Muhammad dan anak termuda Aisha sebagai
> > > menghibur jiwa Nabi Muhammad kalau tidak ada kaitan dgn seks?.
> Tentu
> > > saja Nabi Muhammad memegang kenabian dan kerasulan inilah
sangat
> > > popular dan terhormat.
> > >
> > > Semoga Allah dapat memberkati kita semua, sesungguhnya allah
yang
> > > maha Perkasa lagi Maha Bijaksana.
> > >
> > >
> > > May Allah bleesing us all, Allah yang Maha Perkasa lagi Maha
> Bijaksana
> > > In the name of Allah, Most Gracious, Most Merciful
> > > Semoga bermanfaaat,
> > >
> > > Wassalam Alaikum Wr.Wb,
> > >
> > > --- In [EMAIL PROTECTED], [EMAIL PROTECTED] wrote:
> > > >
> > > > ..... tapi kena apa raja-raja israel berpoligami ???
> > >
> > > >
> > > >
> > > > Bagaimana pendapat para Muslimah? Yang memperdebatkan polygami
> > > > hendaknya hanya kaum Muslim, sebab dalam agama Kristen tak
ada,
> jadi
> > > > mereka tak perlu memperdebatkannya. Orang Buddha dan agama
> lainnya
> > > > mungkin juga tak ada persoalan.
> > > >
> > > > Yang benar adalah, pelacuran, perzinahan dilarang. Ini bukan
> > > > alternatif untuk polygami. Ditiap agama. Seharusnya.
> > > >
> > > > Bagaimana mBak2 Listy, mBak Lenny dll?
> > > >
> > > > Salam
> > > >
> > > > RM D Hadinoto
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
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