Assalamu Alaikum Wr.Wb,
apakah surga ada kekekalan dan bekal amal, Allah tidak melarang
umat umat saling menemui saudara/Ibu. Sekarang apakah nenek kita
misalnya meninggal, sekarang dia di Surga.
Sebab Buktinya Nabi Adam Dan Hawa dulu di Surga sekarang sudah
berpulang kembali ke Surga. Menurutmu Nabi Adam dan Hawa ada ada saja
di Surga. Nabi Muhammad, manusia manusia lain lainnya ada sifat
kepribadian bawaan/Roh bawaan di Surga.
Tentu anak anak kandung berdoa untuk kebahagiaan orang tua. Dan
berdoa agar dosa orang tua dibersihkan. Banyak dapat dilakukan di
Surga. Jadi bila saya ingin bersama Jodoh di bumi sampai tetap
berlangsung di Surga. Berkat kekebalan. siapa mau menolak hal itu?
Wassalam Alaikum Wr.Wb,
--- In [EMAIL PROTECTED], "rm_danardono" <[EMAIL PROTECTED]>
wrote:
>
> >>>>>Sampai Akhirat Janda bisa berkumpul kembali bersama keluarga
> kandung dan Istri asli.. Ini bisa dikabulkan.<<<<<
>
> hahhhh? Anda sudah main2 ke akherat lalu balik lagi? Bawa film
video
> gak? Bisa bikin ceramah dong?
>
>
>
>
>
> --- In [EMAIL PROTECTED], "peace" <[EMAIL PROTECTED]> wrote:
> >
> > Assalamu alaikum Wr.Wb,
> >
> > Buat Sea..
> >
> > Betul jadinya RG Nur, bila para janda yang memerlukan
> kesejatheraan,
> > memerlukan perhatian lelaki untuk kebutuhan keluarga dan Janda.
> > Keluarga janda bisa menganggap suami baru untuk menjadikan bapak
> dan
> > pengarah. Dalam permasalahan helpless wanita memerlukan
perhatian,
> > kesejatheraan dan kemudahaan akhirnyda tergolong nama budak.
> >
> > Bukan menerapkan hukum budak budak tetapi mengartikan umat umat
> > memerlukan bantuan. Jadi daripada kepanjangan para helpless
wanita
> yg
> > membutuhkan. Langsung disingkat dalam arti "Budak".
> >
> > Sungguh dilarang membudakkan orang orang, karena kegiatan sangat
> > memaksa dan haram hukumnya. Tetapi hanya mengartikan saja budak,
> > selama para janda/tua mengakui ingin diperhatikan dan
> kesejatheraan.
> > Sungguh bagus.
> >
> > Seharusnya tidak perlu mempoligamy para wanita cantik, karena
> wanita
> > baru dan tampangnya cantik dapat memudahkan mereka mendapat jodoh
> > yang benar. Kan masih banyak didapat jodoh.
> >
> > Jadi berpoligamy untuk membantu helpless wanita. Helpless
wanita
> > berupa janda, tua, sangat miskin. Dan helpless wanita bukan
adalah
> > wanita wanita cantik.
> >
> > Dalam memahami Janda yang kehilangan suami asli, perlu dibantu
> oleh
> > poligamy. Jadi Poligamy untuk membantu bukanlah menjodohkan saja.
> > Sampai Akhirat Janda bisa berkumpul kembali bersama keluarga
> kandung
> > dan Istri asli.. Ini bisa dikabulkan.
> >
> > Semoga pendapat bermanfaat,
> >
> > Wassalam Alaikum Wr.Wb,
> >
> > --- In [EMAIL PROTECTED], RG Nur Rahmat <[EMAIL PROTECTED]>
> > wrote:
> > > Menarik,
> > > Tapi ajaran Islam itu bukan yang memulai poligami tetapi
> > membatasinya, jadi saya pikir seperti worst case scenario dimana
> > suami masih mencintai isteri dan keluarganya tapi ingin mempunyai
> > isteri baru, jalan keluarnya ialah poligami bukan perzinahan.
> > > Ini bukan setiap muslim mesti ber-poligami karena poligami
sangat
> > jarang dipraktekkan di dalam keluarga muslim. Seperti yang saya
> > katakan Islam membatasi jalan ke poligami bukan yang memulai
> poligami.
> > >
> > > Tentang budak,
> > > kita mesti tahu apa aturan perlakuan seorang pemilik dengan
> > budaknya dalam Islam dan anjuran Nabi akan memerdekakan budak,
jadi
> > disini bisa dilihat sistemnya adalah memandirikan bekas budak
agar
> > bisa diintegrasikan dalam masyarakat.
> > >
> > >
> > > Islam is a religion that came to fight slavery and end it once
> and
> > for all. During Judaism and Christianity, slavery was at its
> > highest peak in the Middle East. People were enslaved and they
and
> > their children were inherited and passed down to generations for
> > ever. This tradition came from Leviticus 25:44-46 in the Bible's
> Old
> > Testament, and further continued in the New Testament in 1
Timothy
> > 6:1, 1 Peter 2:18, and Colossians 3:22.
> > >
> > >
> > > By gradually freeing slaves and making it be acceptable to the
> > society of many different pagan cultures and traditions, the idea
> of
> > eliminating slavery became powerful enough that after Prophet
> > Muhammad peace be upon him died, the freed slaves remained free
and
> > none of them was ever enslaved again.
> > >
> > > Prophet Muhammad peace be upon him said:
> > >
> > > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
> the
> > hungry, pay a visit to the sick and release (set free) the one in
> > captivity (by paying his ransom)." (Translation of Sahih
Bukhari,
> > Food, Meals, Volume 7, Book 65, Number 286)"
> > >
> > > Tapi memang ini juga dapat menjadi masalah karena cara pandang
> > seseorang berbeda-beda dengan latar belakang budaya yang berbeda.
> > Dan, tidak banyak muslim yang begitu paham akan hal ini.
> > >
> > >
> > > How does Islam view slaves?
> > >
> > > Islam commands the Muslims to love and respect slaves and to
> treat
> > them with kindness.
> > >
> > > Let us look at Noble Verse 2:177 "It is not righteousness that
ye
> > turn your faces Towards east or West; but it is righteousness to
> > believe in God and the Last Day, and the Angels, and the Book,
and
> > the Messengers; to spend of your substance, out of love for Him,
> for
> > your kin, for orphans, for the needy, for the wayfarer, for those
> who
> > ask, and for the ransom of slaves; to be steadfast in prayer, and
> > practice regular charity; to fulfil the contracts which ye have
> made;
> > and to be firm and patient, in pain (or suffering) and adversity,
> and
> > throughout all periods of panic. Such are the people of truth,
the
> > God-fearing." In this Noble Verse, we see that Allah Almighty
> orders
> > Muslims to spend from their money and wealth and to give with
love
> > and respect the kin, orphans, the needy, the wayfarer, for those
> who
> > ask, and for slaves. Muslims have to help those who need it in
> their
> > community.
> > >
> > > Let us look at Noble Verse 2:221 "Do not marry unbelieving
women
> > (idolaters), until they believe: A slave woman who believes is
> better
> > than an unbelieving woman, even though she allures you. Nor marry
> > (your girls) to unbelievers until they believe: A man slave who
> > believes is better than an unbeliever, even though he allures
you.
> > Unbelievers do (but) beckon you to the Fire. But God beckons by
His
> > Grace to the Garden (of bliss) and forgiveness, and makes His
Signs
> > clear to mankind: That they may celebrate His praise." In this
> Noble
> > Verse, we see that Allah Almighty in some cases considers a slave
> to
> > be better than a free human being. Allah Almighty orders Muslims
> not
> > to marry from the Pagans, and He tells us that a slave Muslim
(who
> is
> > owned by a non Muslim) is better than a non believer, even if
that
> > non believer was beautiful.
> > >
> > > Let us look at Noble Verse 24:31 "And say to the believing
women
> > that they should lower their gaze and guard their modesty; that
> they
> > should not display their beauty and ornaments except what (must
> > ordinarily) appear thereof; that they should draw their veils
over
> > their bosoms and not display their beauty except to their
husbands,
> > their fathers, their husband's fathers, their sons, their
husbands'
> > sons, their brothers or their brothers' sons, or their sisters'
> sons,
> > or their women, or the slaves whom their right hands possess, or
> > male servants free of physical needs, or small children who have
no
> > sense of the shame of sex; and that they should not strike their
> feet
> > in order to draw attention to their hidden ornaments. And O ye
> > Believers! turn ye all together towards God, that ye may attain
> > Bliss." In this Noble Verse, we see that Allah Almighty orders
the
> > Muslim women to guard their modesty and not to display their
beauty
> > to strangers. However, the Muslim women are allowed to
> > > display their beauty to their husbands, relatives, other
women,
> > and their slaves. This Noble Verse clearly shows a full respect
to
> > the slaves by allowing the Muslim women to display their beauty
to
> > them.
> > >
> > > Some teachings from Prophet Muhammad peace be upon him:
> > >
> > > Abu Huraira reported Allah's Messenger (may peace be upon him)
as
> > saying: "When the slave of anyone amongst you prepares food for
him
> > and he serves him after having sat close to (and undergoing the
> > hardship of) heat and smoke, he should make him (the slave) sit
> along
> > with him and make him eat (along with him), and if the food seems
> to
> > run short, then he should spare some portion for him (from his
own
> > share) - (another narrator) Dawud said:" i. e. a morsel or two".
> > 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-
> > Aiman), Book 015, Number 4096)"
> > >
> > > Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was
wearing
> a
> > cloak, and his slave, too, was wearing a similar one. I asked
about
> > the reason for it. He replied, "I abused a person by calling his
> > mother with bad names." The Prophet said to me, 'O Abu Dhar! Did
> you
> > abuse him by calling his mother with bad names You still have
some
> > characteristics of ignorance. Your slaves are your brothers and
> Allah
> > has put them under your command. So whoever has a brother under
his
> > command should feed him of what he eats and dress him of what he
> > wears. Do not ask them (slaves) to do things beyond their
capacity
> > (power) and if you do so, then help them.' (Translation of Sahih
> > Bukhari, Belief, Volume 1, Book 2, Number 29)"
> > >
> > > Narrated Anas: "The Prophet said, 'None of you will have faith
> till
> > he wishes for his (Muslim) brother [this includes slaves, since a
> > slave is considered a brother as shown above] what he likes for
> > himself.' (Translation of Sahih Bukhari, Belief, Volume 1, Book
2,
> > Number 12)"
> > >
> > > Narrated Abu Musa: "Some people asked Allah's Apostle, 'Whose
> Islam
> > is the best? i.e. (Who is a very good Muslim)?' He replied, 'One
> who
> > avoids harming the Muslims with his tongue and hands.'
> (Translation
> > of Sahih Bukhari, Belief, Volume 1, Book 2, Number 10)"
> > >
> > > Narrated 'Abdullah bin 'Amr: "A man asked the Prophet, 'What
sort
> > of deeds or (what qualities of) Islam are good?' The Prophet
> > replied, 'To feed (the poor) and greet those whom you know and
> those
> > whom you do not Know.' (Translation of Sahih Bukhari, Belief,
> Volume
> > 1, Book 2, Number 11)"
> > >
> > >
> > >
> > > The Liberation of Slaves in Islam:
> > >
> > > The reason why Muslims had slaves is because when Islam was
still
> > weak and growing, the Arab Pagans' tribes used to launch
continuous
> > attacks on the Muslims to destroy Islam once and for all.
Muslims
> > had entered many bloody and vicious battles against the non
> believers
> > which had cost both sides many lives from the men. When the
> Muslims
> > used to enter a city after defeating its army, they would face a
> new
> > dilemma. They often meet hundreds of non believing women and
young
> > children and elderly left without any support because their men
had
> > died in the battle field.
> > >
> > > For this reason, Allah Almighty allowed for the Muslims to take
> > those people as slaves to help them survive. Keep in mind that
> > during that time, the Muslims didn't have an Islamic government
and
> > welfare system to take care of the orphans and widows from the
non
> > believers. The Muslims had to take care of them from their own
> > means.
> > >
> > > Prophet Muhammad peace be upon him ordered the Muslims to be
very
> > sensitive to their slaves. He ordered the Muslims to buy the
slave
> > young boys and girls the same quality of clothes and gifts that
> they
> > would buy for their children. He also ordered Muslims not to hit
> or
> > be violent to adult slaves. He ordered Muslims to be loving and
> > caring for them.
> > >
> > > Prophet Muhammad also urged wealthy Muslims to buy slaves from
> the
> > Pagan Arabs and to let them free after that. One of Prophet
> > Muhammad's best friends was a slave from Africa called Bilal Al-
> > Habashi. Bilal was bought from his Pagan master by Abu Baker Al-
> > Siddeek, one of Muhammad's best friends. After Abu Baker bought
> > Bilal, he set him free.
> > >
> > > Islam as I mentioned in the introduction came to fight
slavery.
> > Allah Almighty ordered the Muslims to gradually liberate slaves
and
> > to give them their freedom in many cases.
> > >
> > > Let us look at Noble Verse 4:92 "Never should a believer kill a
> > believer; but (If it so happens) by mistake, (Compensation is
due):
> > If one (so) kills a believer, it is ordained that he should free
a
> > believing slave, and pay compensation to the deceased's family,
> > unless they remit it freely. If the deceased belonged to a people
> at
> > war with you, and he was a believer, the freeing of a believing
> slave
> > (Is enough). If he belonged to a people with whom ye have treaty
of
> > Mutual alliance, compensation should be paid to his family, and a
> > believing slave be freed. For those who find this beyond their
> means,
> > (is prescribed) a fast for two months running: by way of
repentance
> > to God: for God hath all knowledge and all wisdom." In this
Noble
> > Verse, we see that Allah Almighty ordered to free a believing
slave
> > if a Muslim accidentally kills another Muslim. This Noble Verse
> came
> > to encourage Muslims to liberate slaves.
> > >
> > > Let us look at Noble Verse 5:89 "God will not call you to
account
> > for what is futile in your oaths, but He will call you to account
> for
> > your deliberate oaths: for expiation, feed ten indigent persons,
on
> a
> > scale of the average for the food of your families; or clothe
them;
> > or give a slave his freedom. If that is beyond your means, fast
for
> > three days. That is the expiation for the oaths ye have sworn.
But
> > keep to your oaths. Thus doth God make clear to you His signs,
that
> > ye may be grateful." This Noble Verse is also another proof that
> > Allah Almighty did encourage Muslims to liberate slaves.
> > >
> > > Let us look at Noble Verse 58:3 "But those who divorce their
> wives
> > by Zihar, then wish to go back on the words they uttered, (It is
> > ordained that such a one) should free a slave before they touch
> each
> > other: Thus are ye admonished to perform: and God is well-
> acquainted
> > with (all) that ye do." This Noble Verse is another proof that
> > Allah Almighty did encourage Muslims to liberate slaves.
> > >
> > > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
> the
> > hungry, pay a visit to the sick and release (set free) the one in
> > captivity (by paying his ransom)." (Translation of Sahih
Bukhari,
> > Food, Meals, Volume 7, Book 65, Number 286)"
> > >
> > > Narrated Asma: "No doubt the Prophet ordered people to manumit
> > slaves during the solar eclipse. (Translation of Sahih Bukhari,
> > Eclipses, Volume 2, Book 18, Number 163)"
> > >
> > > "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the
> > Messenger of Allah (may peace be upon him) as he was at ji'rana
(a
> > town near Mecca) on his way back from Ta'if: Messenger of Allah,
I
> > had taken a vow during the days of Ignorance that I would observe
> > I'tikaf for one day in the Sacred Mosque. So what is your
opinion?
> He
> > said: Go and observe I'tikaf for a day. And Allah's Messenger
(may
> > peace be upon him) gave him a slave girl out of the one-fifth (of
> the
> > spoils of war meant for the Holy Prophet). And when Allah's
> Messenger
> > (may peace be upon him) set the war prisoners free. 'Umar b.
> Khattab
> > heard their voice as they were saying: Allah's Messenger (may
peace
> > be upon him) has set us free. He (Hadrat 'Umar) said: What is
this?
> > They said: Allah's Messenger (may peace be upon him) has set free
> the
> > prisoners of war (which had fallen to the lot of people).
Thereupon
> > he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set
her
> > free. (Translation of Sahih Muslim, The Book of
> > > Oaths (Kitab Al-Aiman), Book 015, Number 4074)"
> > >
> > >
> > >
> > > If a Muslim beats his slave or slaps him on the face, then he
> must
> > set him free:
> > >
> > > "Zadhan reported that Ibn Umar called his slave and he found
the
> > marks (of beating) upon his back. He said to him: I have caused
you
> > pain. He said: No. But he (Ibn Umar) said: You are free. He then
> took
> > hold of something from the earth and said: There is no reward for
> me
> > even to the weight equal to it. I heard Allah's Messenger (may
> peace
> > be upon him) as saying: He who beats a slave without cognizable
> > offence of his or slaps him, then expiation for it is that he
> should
> > set him free. (Translation of Sahih Muslim, The Book of Oaths
> > (Kitab Al-Aiman), Book 015, Number 4079)"
> > >
> > > "Abu Mas'ud reported that he had been beating his slave and he
> had
> > been saying: "I seek refuge with Allah, but he continued beating
> him,
> > whereupon he said: I seek refuge with Allah's Messenger, and he
> > spared him. Thereupon Allah's Messenger (may peace be upon him)
> said:
> > By Allah, God has more dominance over you than you have over him
> (the
> > slave). He said that he set him free. This hadith has been
narrated
> > on the authority of Shu'ba with the same chain of transmitters,
but
> > made no mention of (these words) of his: I seek refuge with
Allah,
> I
> > seek refuge with Allah's Messenger (may peace be upon him).
> > (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman),
> > Book 015, Number 4089)"
> > >
> > >
> > >
> > > More on freeing slaves:
> > >
> > > Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more
> > given than others to sexual intercourse with women. When the
month
> of
> > Ramadan came, I feared lest I should have intercourse with my
wife,
> > and this evil should remain with me till the morning. So I made
my
> > wife like my mother's back to me till the end of Ramadan. But one
> > night when she was waiting upon me, something of her was
revealed.
> > Suddenly I jumped upon her. When the morning came I went to my
> people
> > and informed them about this matter. I said: Go along with me to
> the
> > Apostle of Allah (peace_be_upon_him). They said: No, by Allah.
So
> I
> > went to the Prophet (peace be upon him and informed him of the
> > matter. He said: Have you really committed it, Salamah? I said:
I
> > committed it twice, Apostle of Allah. I am content with the
> > Commandment of Allah, the Exalted; so take a decision about me
> > according to what Allah has shown you. He said: Free a slave. I
> > said: By Him Who sent you with truth, I do not possess a neck
other
> > > than this: and I struck the surface of my neck. He said: Then
> > fast two consecutive months. I said: Whatever I suffered is due
to
> > fasting. He said: Feed sixty poor people with a wasq of dates.
I
> > said: By Him Who sent you with truth, we passed the night hungry;
> > there was no food in our house. He said: Then go to the
collector
> of
> > sadaqah of Banu Zurayq; he must give it to you. Then feed sixty
> poor
> > people with a wasq of dates; and you and your family eat the
> > remaining dates. Then I came back to my people, and said (to
them):
> I
> > found with you poverty and bad opinion; and I found with the
> Prophet
> > (peace_be_upon_him) prosperity and good opinion. He has commanded
> me
> > to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah
is
> a
> > sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud,
Divorce
> > (Kitab Al-Talaq), Book 12, Number 2207)"
> > >
> > > Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My
husband,
> > Aws ibn as-Samit, pronounced the words: You are like my mother.
So
> I
> > came to the Apostle of Allah (peace_be_upon_him), complaining to
> him
> > about my husband. The Apostle of Allah (peace_be_upon_him)
> disputed
> > with me and said: Remain dutiful to Allah; he is your cousin. I
> > continued (complaining) until the Qur'anic verse came
down: "Allah
> > hath heard the words of her who disputeth with thee concerning
her
> > husband...." till the prescription of expiation. He then said:
He
> > should set free a slave. She said: He cannot afford it. He said:
He
> > should fast for two consecutive months. She said: Apostle of
Allah,
> > he is an old man; he cannot keep fasts. He said: He should feed
> sixty
> > poor people. She said: He has nothing which he may give in alms.
At
> > that moment an araq (i.e. date-basket holding fifteen or sixteen
> > sa's) was brought to him. I said: I shall help him with another
> date-
> > basked ('araq). He said: You have done well. Go
> > > and feed sixty poor people on his behalf, and return to your
> > cousin. The narrator said: An araq holds sixty sa's of dates.
> > (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book
12,
> > Number 2208)"
> > >
> > > There are a lot more Noble Verses from the Noble Quran and
> Sayings
> > from our beloved Prophet Muhammad peace be upon him that push for
> > freeing of slaves. The Islamic attitude toward slaves is very
> clear
> > and straight forward: All slaves are eventually to be freed!
And
> > they were all freed during the times of Islam from the Judeo-
> > Christian and Pagan slavery.
> > >
> > >
> > >
> > > Can a slave request his freedom from his Muslim owner?
> > >
> > > The Noble Quran not only allows slaves to request their freedom
> > from their Muslim masters, but also orders the Muslim masters to
> pay
> > the slaves money to help them stand on their feet and to be able
to
> > face life with a good jump start.
> > >
> > > Let us look at Noble Verse 24:33 "Let those who find not the
> > wherewithal for marriage keep themselves chaste, until God gives
> them
> > means out of His grace. And if any of your slaves ask for a deed
in
> > writing (to enable them to earn their freedom for a certain sum),
> > give them such a deed if ye know any good in them: yea, give them
> > something yourselves out of the means which God has given to you.
> But
> > force not your maids to prostitution when they desire chastity,
in
> > order that ye may make a gain in the goods of this life. But if
> > anyone compels them, yet, after such compulsion, is God, Oft-
> > Forgiving, Most Merciful (to them)," In this Noble Verse, we see
> > that if a slave requests his freedom from his Muslim master, then
> his
> > master not only must help him earn his freedom if there is good
in
> > the Slave, but also pay him money so the slave can have a good
> start
> > in his free life.
> > >
> > > "The law of slavery in the legal sense of the term is now
> > obsolete. While it had any meaning, Islam made the slave's lot
as
> > easy as possible. A slave, male or female, could ask for
> conditional
> > manumission by a written deed fixing the amount required for
> > manumission and allowing the slave meanwhile to earn money by
> lawful
> > means and perhaps marry and bring up a family. Such a deed was
not
> > to be refused if the request was genuine and the slave had
> > character. Not only that, but the master is directed to help
with
> > money out of his own resources in order to enable the slave to
earn
> > his or her own liberty." [2]
> > >
> > > Again, the Prophet peace be upon him said:
> > >
> > > Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to
> the
> > hungry, pay a visit to the sick and release (set free) the one in
> > captivity (by paying his ransom)." (Translation of Sahih
Bukhari,
> > Food, Meals, Volume 7, Book 65, Number 286)"
> > >
> > >
> > >
> > > Conclusion:
> > >
> > > Islam is a very merciful religion on slaves. Islam came and
> fought
> > many bloody battles against the Arabs who believed in slavery and
> who
> > brutally enslaved many people. Islam also sees the importance
of
> > liberating slaves, and had helped to gradually liberate slaves
> until
> > all of them were ultimately freed. Islam allows for any slave to
> > request from his Muslim owner his freedom, and orders the Muslim
> > owner to grant that slave his freedom and to pay him money on top
> of
> > it to help him get a good start in his new free life.
> > >
> > > Bibliography:
> > >
> > > 1- The Meaning of the Holy Qur'an.
> > > Author: Abdullah Yusuf Ali.
> > > Published by: Amana Publications, 10710 Tucker Street, Suite
B,
> > Beltsville, Maryland 20705-2223 USA.
> > > Telephone: (301) 595-5777.
> > > Fax: (301) 595-5888.
> > > ISBN: 0-91597-59-0 (HC).
> > >
> > > 2- The Meaning of the Holy Qur'an [1]. Foot note #2991, page
> 875.
> > >
> > > Tetapi jika seorang muslim memperbudak seorang yang sudah
merdeka
> > tentu saja dilarang bahkan berdosa.
> > >
> > > Menarik bukan agama Islam ini jika kita memahaminya lebih
dalam.
> > >
> > > [EMAIL PROTECTED] wrote:
> > >
> > > Bisa saja pada zaman Nabi Muhammad beliau mempunyai banyak
> isteri.
> > Tetapi, apakah pemilikan beliau pada zaman tsb adalah up to date
> > untuk zaman sekarang, dimana diperjuangkan emansipasi kaum
wanita?
> > Mengapa diperlukan emansipasi untuk kaum wanita?
> > >
> > > Sama halnya pada zaman Nabi, perbudakan diperbolehkan. Apakah
> zaman
> > sekarang perlu kita hidupkan kembali perbudakan?
> > >
> > >
> > > >
> > > > Fr�n: "peace"
> > > > Datum: 2004/10/06 Wed PM 08:43:25 CEST
> > > > Till: [EMAIL PROTECTED]
> > > > �mne: [ppiindia] Re: Mengharamkan Poligami dan Menghalalkan
> > Perzinahan
> > > >
> > > >
> > > > Assalamu Alaikum Wr.Wb,
> > > > Inilah hanya pengamatan terhadap Al Quran tentang pelurusan
> > Poligamy.
> > > >
> > > > diambil dari salinan websiteku, Summary:
> > > >
> > > > Masih ada arti poligamy telah disalahgunakan dan difitnah
bahwa
> > boleh
> > > > memperistri cewek cewek cantik, padahal yang jelas dari
> > penjelasan Al
> > > > quran adalah untuk membantu budak budak dalam kesejatheraan.
> > > >
> > > > Semasa Nabi Muhammad, dalam peperangan para janda kafir telah
> > > > ditinggalkan setelah kematian para lelaki kafir dalam ada
niat
> > umat
> > > > umat kafir menyerang umat umat beriman duluan (Baca sejarah
> Nabi
> > > > Muhammad). Walaupun atas perintahNya, Nabi Muhammad langsung
> > > > mempersiapkan penyerangan pembelaan terhadap orang orang
kafir.
> > Nabi
> > > > Muhammad berpoligamy bertujuan membantu meringankan beban
para
> > > > wanita. Poligamy hanya berlaku terhadap nenek, janda,
pelacur,
> > tidak
> > > > cantik, helpless wanita, wanita kafir.
> > > >
> > > > Dalam mengartikan poligamy untuk memerlukan kesejatheraan dan
> > > > keimanan akibat krisis ekonomi dan kafir. Ini tidak haram
> semasa
> > > > membantu helpless para wanita. Terkecuali mengancam wanita
> wanita
> > > > mandiri atau istri orang legal untuk menjadi budak agar
> > dipoligamy,
> > > > sesungguhnya ini sangat haram. Bayangkin tulisan ayat ayat Al
> > quran
> > > > dalam bentuk budak. Allah menghormati hal itu. Para helpless
> > wanita
> > > > diartikan memerlukan kesejatheraan dan perhatian lelaki dalam
> > > > pengurusan keluarga janda/helpless.
> > > >
> > > > Nabi Muhammad memiliki istri yang sangat dicintai adalah
> Khadijah
> > > > (jodoh) dan beranak kandung sendiri. Walaupun berpoligamy
> dengan
> > > > beberapa helpless istri untuk menyejatherakan mereka. Tidak
ada
> > dari
> > > > anak Muhammad dari poligamy melainkan ada adalah anak Ibrahim
> > tetapi
> > > > akhirnya gugur di istri poligamy hasil hubungan. Untuk
memahami
> > bila
> > > > istri poligamy (bukan Khadijah) meminta keinginan menenangkan
> > jiwa
> > > > dengan terhibur dengan punya anak, jadi dia meminta Nabi
> Muhammad
> > > > menghamilinya. Bukan hanya untuk seks. Jadi kita rasanya
> belajar
> > > > perlunya menghormati Jodoh dan artinya Poligamy.
> > > >
> > > > Berpoligamy pada "helpless" wanita, ini dapat diartikan
> membantu
> > > > helpless wanita bukan Jodoh sebenarnya. Melainkan Jodoh perlu
> > > > diartikan bahwa hati ke hati dalam kecocokan.
> > > >
> > > > Soal berpoligamy Aisha, karena bapak dan scholars sangat
> > > > berterimakasih pada Nabi Muhammad, ingin bangga telah
memiliki
> > > > saudara spt Nabi Muhammad bila menghadiahkan Aisha padanya.
> > Menurut
> > > > sejarah, Mereka tidak mau Aisha bersuami non Islam. Dalam
> > kesempatan
> > > > Aisha dapat belajar Islam lebih banyak juga. Bagaimana
> > kemuliaanNya
> > > > untuk kesayangan Nabi Muhammad dan anak termuda Aisha sebagai
> > > > menghibur jiwa Nabi Muhammad kalau tidak ada kaitan dgn
seks?.
> > Tentu
> > > > saja Nabi Muhammad memegang kenabian dan kerasulan inilah
> sangat
> > > > popular dan terhormat.
> > > >
> > > > Semoga Allah dapat memberkati kita semua, sesungguhnya allah
> yang
> > > > maha Perkasa lagi Maha Bijaksana.
> > > >
> > > >
> > > > May Allah bleesing us all, Allah yang Maha Perkasa lagi Maha
> > Bijaksana
> > > > In the name of Allah, Most Gracious, Most Merciful
> > > > Semoga bermanfaaat,
> > > >
> > > > Wassalam Alaikum Wr.Wb,
> > > >
> > > > --- In [EMAIL PROTECTED], [EMAIL PROTECTED] wrote:
> > > > >
> > > > > ..... tapi kena apa raja-raja israel berpoligami ???
> > > >
> > > > >
> > > > >
> > > > > Bagaimana pendapat para Muslimah? Yang memperdebatkan
polygami
> > > > > hendaknya hanya kaum Muslim, sebab dalam agama Kristen tak
> ada,
> > jadi
> > > > > mereka tak perlu memperdebatkannya. Orang Buddha dan agama
> > lainnya
> > > > > mungkin juga tak ada persoalan.
> > > > >
> > > > > Yang benar adalah, pelacuran, perzinahan dilarang. Ini bukan
> > > > > alternatif untuk polygami. Ditiap agama. Seharusnya.
> > > > >
> > > > > Bagaimana mBak2 Listy, mBak Lenny dll?
> > > > >
> > > > > Salam
> > > > >
> > > > > RM D Hadinoto
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
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> > are
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> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> >
>
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