bukan tergnatung saya, karena bukan saya yang kawin to?
rm_danardono <[EMAIL PROTECTED]> wrote:
Kok kuliah panjang lebar to? Ibu anda, anak wanita anda, saudara
wanita anda mau dimadu?
--- In [EMAIL PROTECTED], RG Nur Rahmat
wrote:
> Menarik,
> Tapi ajaran Islam itu bukan yang memulai poligami tetapi
membatasinya, jadi saya pikir seperti worst case scenario dimana
suami masih mencintai isteri dan keluarganya tapi ingin mempunyai
isteri baru, jalan keluarnya ialah poligami bukan perzinahan.
> Ini bukan setiap muslim mesti ber-poligami karena poligami sangat
jarang dipraktekkan di dalam keluarga muslim. Seperti yang saya
katakan Islam membatasi jalan ke poligami bukan yang memulai poligami.
>
> Tentang budak,
> kita mesti tahu apa aturan perlakuan seorang pemilik dengan
budaknya dalam Islam dan anjuran Nabi akan memerdekakan budak, jadi
disini bisa dilihat sistemnya adalah memandirikan bekas budak agar
bisa diintegrasikan dalam masyarakat.
>
>
> Islam is a religion that came to fight slavery and end it once and
for all. During Judaism and Christianity, slavery was at its
highest peak in the Middle East. People were enslaved and they and
their children were inherited and passed down to generations for
ever. This tradition came from Leviticus 25:44-46 in the Bible's Old
Testament, and further continued in the New Testament in 1 Timothy
6:1, 1 Peter 2:18, and Colossians 3:22.
>
>
> By gradually freeing slaves and making it be acceptable to the
society of many different pagan cultures and traditions, the idea of
eliminating slavery became powerful enough that after Prophet
Muhammad peace be upon him died, the freed slaves remained free and
none of them was ever enslaved again.
>
> Prophet Muhammad peace be upon him said:
>
> Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the
hungry, pay a visit to the sick and release (set free) the one in
captivity (by paying his ransom)." (Translation of Sahih Bukhari,
Food, Meals, Volume 7, Book 65, Number 286)"
>
> Tapi memang ini juga dapat menjadi masalah karena cara pandang
seseorang berbeda-beda dengan latar belakang budaya yang berbeda.
Dan, tidak banyak muslim yang begitu paham akan hal ini.
>
>
> How does Islam view slaves?
>
> Islam commands the Muslims to love and respect slaves and to treat
them with kindness.
>
> Let us look at Noble Verse 2:177 "It is not righteousness that ye
turn your faces Towards east or West; but it is righteousness to
believe in God and the Last Day, and the Angels, and the Book, and
the Messengers; to spend of your substance, out of love for Him, for
your kin, for orphans, for the needy, for the wayfarer, for those who
ask, and for the ransom of slaves; to be steadfast in prayer, and
practice regular charity; to fulfil the contracts which ye have made;
and to be firm and patient, in pain (or suffering) and adversity, and
throughout all periods of panic. Such are the people of truth, the
God-fearing." In this Noble Verse, we see that Allah Almighty orders
Muslims to spend from their money and wealth and to give with love
and respect the kin, orphans, the needy, the wayfarer, for those who
ask, and for slaves. Muslims have to help those who need it in their
community.
>
> Let us look at Noble Verse 2:221 "Do not marry unbelieving women
(idolaters), until they believe: A slave woman who believes is better
than an unbelieving woman, even though she allures you. Nor marry
(your girls) to unbelievers until they believe: A man slave who
believes is better than an unbeliever, even though he allures you.
Unbelievers do (but) beckon you to the Fire. But God beckons by His
Grace to the Garden (of bliss) and forgiveness, and makes His Signs
clear to mankind: That they may celebrate His praise." In this Noble
Verse, we see that Allah Almighty in some cases considers a slave to
be better than a free human being. Allah Almighty orders Muslims not
to marry from the Pagans, and He tells us that a slave Muslim (who is
owned by a non Muslim) is better than a non believer, even if that
non believer was beautiful.
>
> Let us look at Noble Verse 24:31 "And say to the believing women
that they should lower their gaze and guard their modesty; that they
should not display their beauty and ornaments except what (must
ordinarily) appear thereof; that they should draw their veils over
their bosoms and not display their beauty except to their husbands,
their fathers, their husband's fathers, their sons, their husbands'
sons, their brothers or their brothers' sons, or their sisters' sons,
or their women, or the slaves whom their right hands possess, or
male servants free of physical needs, or small children who have no
sense of the shame of sex; and that they should not strike their feet
in order to draw attention to their hidden ornaments. And O ye
Believers! turn ye all together towards God, that ye may attain
Bliss." In this Noble Verse, we see that Allah Almighty orders the
Muslim women to guard their modesty and not to display their beauty
to strangers. However, the Muslim women are allowed to
> display their beauty to their husbands, relatives, other women,
and their slaves. This Noble Verse clearly shows a full respect to
the slaves by allowing the Muslim women to display their beauty to
them.
>
> Some teachings from Prophet Muhammad peace be upon him:
>
> Abu Huraira reported Allah's Messenger (may peace be upon him) as
saying: "When the slave of anyone amongst you prepares food for him
and he serves him after having sat close to (and undergoing the
hardship of) heat and smoke, he should make him (the slave) sit along
with him and make him eat (along with him), and if the food seems to
run short, then he should spare some portion for him (from his own
share) - (another narrator) Dawud said:" i. e. a morsel or two".
4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-
Aiman), Book 015, Number 4096)"
>
> Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was wearing a
cloak, and his slave, too, was wearing a similar one. I asked about
the reason for it. He replied, "I abused a person by calling his
mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you
abuse him by calling his mother with bad names You still have some
characteristics of ignorance. Your slaves are your brothers and Allah
has put them under your command. So whoever has a brother under his
command should feed him of what he eats and dress him of what he
wears. Do not ask them (slaves) to do things beyond their capacity
(power) and if you do so, then help them.' (Translation of Sahih
Bukhari, Belief, Volume 1, Book 2, Number 29)"
>
> Narrated Anas: "The Prophet said, 'None of you will have faith till
he wishes for his (Muslim) brother [this includes slaves, since a
slave is considered a brother as shown above] what he likes for
himself.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2,
Number 12)"
>
> Narrated Abu Musa: "Some people asked Allah's Apostle, 'Whose Islam
is the best? i.e. (Who is a very good Muslim)?' He replied, 'One who
avoids harming the Muslims with his tongue and hands.' (Translation
of Sahih Bukhari, Belief, Volume 1, Book 2, Number 10)"
>
> Narrated 'Abdullah bin 'Amr: "A man asked the Prophet, 'What sort
of deeds or (what qualities of) Islam are good?' The Prophet
replied, 'To feed (the poor) and greet those whom you know and those
whom you do not Know.' (Translation of Sahih Bukhari, Belief, Volume
1, Book 2, Number 11)"
>
>
>
> The Liberation of Slaves in Islam:
>
> The reason why Muslims had slaves is because when Islam was still
weak and growing, the Arab Pagans' tribes used to launch continuous
attacks on the Muslims to destroy Islam once and for all. Muslims
had entered many bloody and vicious battles against the non believers
which had cost both sides many lives from the men. When the Muslims
used to enter a city after defeating its army, they would face a new
dilemma. They often meet hundreds of non believing women and young
children and elderly left without any support because their men had
died in the battle field.
>
> For this reason, Allah Almighty allowed for the Muslims to take
those people as slaves to help them survive. Keep in mind that
during that time, the Muslims didn't have an Islamic government and
welfare system to take care of the orphans and widows from the non
believers. The Muslims had to take care of them from their own
means.
>
> Prophet Muhammad peace be upon him ordered the Muslims to be very
sensitive to their slaves. He ordered the Muslims to buy the slave
young boys and girls the same quality of clothes and gifts that they
would buy for their children. He also ordered Muslims not to hit or
be violent to adult slaves. He ordered Muslims to be loving and
caring for them.
>
> Prophet Muhammad also urged wealthy Muslims to buy slaves from the
Pagan Arabs and to let them free after that. One of Prophet
Muhammad's best friends was a slave from Africa called Bilal Al-
Habashi. Bilal was bought from his Pagan master by Abu Baker Al-
Siddeek, one of Muhammad's best friends. After Abu Baker bought
Bilal, he set him free.
>
> Islam as I mentioned in the introduction came to fight slavery.
Allah Almighty ordered the Muslims to gradually liberate slaves and
to give them their freedom in many cases.
>
> Let us look at Noble Verse 4:92 "Never should a believer kill a
believer; but (If it so happens) by mistake, (Compensation is due):
If one (so) kills a believer, it is ordained that he should free a
believing slave, and pay compensation to the deceased's family,
unless they remit it freely. If the deceased belonged to a people at
war with you, and he was a believer, the freeing of a believing slave
(Is enough). If he belonged to a people with whom ye have treaty of
Mutual alliance, compensation should be paid to his family, and a
believing slave be freed. For those who find this beyond their means,
(is prescribed) a fast for two months running: by way of repentance
to God: for God hath all knowledge and all wisdom." In this Noble
Verse, we see that Allah Almighty ordered to free a believing slave
if a Muslim accidentally kills another Muslim. This Noble Verse came
to encourage Muslims to liberate slaves.
>
> Let us look at Noble Verse 5:89 "God will not call you to account
for what is futile in your oaths, but He will call you to account for
your deliberate oaths: for expiation, feed ten indigent persons, on a
scale of the average for the food of your families; or clothe them;
or give a slave his freedom. If that is beyond your means, fast for
three days. That is the expiation for the oaths ye have sworn. But
keep to your oaths. Thus doth God make clear to you His signs, that
ye may be grateful." This Noble Verse is also another proof that
Allah Almighty did encourage Muslims to liberate slaves.
>
> Let us look at Noble Verse 58:3 "But those who divorce their wives
by Zihar, then wish to go back on the words they uttered, (It is
ordained that such a one) should free a slave before they touch each
other: Thus are ye admonished to perform: and God is well-acquainted
with (all) that ye do." This Noble Verse is another proof that
Allah Almighty did encourage Muslims to liberate slaves.
>
> Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the
hungry, pay a visit to the sick and release (set free) the one in
captivity (by paying his ransom)." (Translation of Sahih Bukhari,
Food, Meals, Volume 7, Book 65, Number 286)"
>
> Narrated Asma: "No doubt the Prophet ordered people to manumit
slaves during the solar eclipse. (Translation of Sahih Bukhari,
Eclipses, Volume 2, Book 18, Number 163)"
>
> "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the
Messenger of Allah (may peace be upon him) as he was at ji'rana (a
town near Mecca) on his way back from Ta'if: Messenger of Allah, I
had taken a vow during the days of Ignorance that I would observe
I'tikaf for one day in the Sacred Mosque. So what is your opinion? He
said: Go and observe I'tikaf for a day. And Allah's Messenger (may
peace be upon him) gave him a slave girl out of the one-fifth (of the
spoils of war meant for the Holy Prophet). And when Allah's Messenger
(may peace be upon him) set the war prisoners free. 'Umar b. Khattab
heard their voice as they were saying: Allah's Messenger (may peace
be upon him) has set us free. He (Hadrat 'Umar) said: What is this?
They said: Allah's Messenger (may peace be upon him) has set free the
prisoners of war (which had fallen to the lot of people). Thereupon
he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her
free. (Translation of Sahih Muslim, The Book of
> Oaths (Kitab Al-Aiman), Book 015, Number 4074)"
>
>
>
> If a Muslim beats his slave or slaps him on the face, then he must
set him free:
>
> "Zadhan reported that Ibn Umar called his slave and he found the
marks (of beating) upon his back. He said to him: I have caused you
pain. He said: No. But he (Ibn Umar) said: You are free. He then took
hold of something from the earth and said: There is no reward for me
even to the weight equal to it. I heard Allah's Messenger (may peace
be upon him) as saying: He who beats a slave without cognizable
offence of his or slaps him, then expiation for it is that he should
set him free. (Translation of Sahih Muslim, The Book of Oaths
(Kitab Al-Aiman), Book 015, Number 4079)"
>
> "Abu Mas'ud reported that he had been beating his slave and he had
been saying: "I seek refuge with Allah, but he continued beating him,
whereupon he said: I seek refuge with Allah's Messenger, and he
spared him. Thereupon Allah's Messenger (may peace be upon him) said:
By Allah, God has more dominance over you than you have over him (the
slave). He said that he set him free. This hadith has been narrated
on the authority of Shu'ba with the same chain of transmitters, but
made no mention of (these words) of his: I seek refuge with Allah, I
seek refuge with Allah's Messenger (may peace be upon him).
(Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman),
Book 015, Number 4089)"
>
>
>
> More on freeing slaves:
>
> Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more
given than others to sexual intercourse with women. When the month of
Ramadan came, I feared lest I should have intercourse with my wife,
and this evil should remain with me till the morning. So I made my
wife like my mother's back to me till the end of Ramadan. But one
night when she was waiting upon me, something of her was revealed.
Suddenly I jumped upon her. When the morning came I went to my people
and informed them about this matter. I said: Go along with me to the
Apostle of Allah (peace_be_upon_him). They said: No, by Allah. So I
went to the Prophet (peace be upon him and informed him of the
matter. He said: Have you really committed it, Salamah? I said: I
committed it twice, Apostle of Allah. I am content with the
Commandment of Allah, the Exalted; so take a decision about me
according to what Allah has shown you. He said: Free a slave. I
said: By Him Who sent you with truth, I do not possess a neck other
> than this: and I struck the surface of my neck. He said: Then
fast two consecutive months. I said: Whatever I suffered is due to
fasting. He said: Feed sixty poor people with a wasq of dates. I
said: By Him Who sent you with truth, we passed the night hungry;
there was no food in our house. He said: Then go to the collector of
sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor
people with a wasq of dates; and you and your family eat the
remaining dates. Then I came back to my people, and said (to them): I
found with you poverty and bad opinion; and I found with the Prophet
(peace_be_upon_him) prosperity and good opinion. He has commanded me
to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah is a
sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud, Divorce
(Kitab Al-Talaq), Book 12, Number 2207)"
>
> Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My husband,
Aws ibn as-Samit, pronounced the words: You are like my mother. So I
came to the Apostle of Allah (peace_be_upon_him), complaining to him
about my husband. The Apostle of Allah (peace_be_upon_him) disputed
with me and said: Remain dutiful to Allah; he is your cousin. I
continued (complaining) until the Qur'anic verse came down: "Allah
hath heard the words of her who disputeth with thee concerning her
husband...." till the prescription of expiation. He then said: He
should set free a slave. She said: He cannot afford it. He said: He
should fast for two consecutive months. She said: Apostle of Allah,
he is an old man; he cannot keep fasts. He said: He should feed sixty
poor people. She said: He has nothing which he may give in alms. At
that moment an araq (i.e. date-basket holding fifteen or sixteen
sa's) was brought to him. I said: I shall help him with another date-
basked ('araq). He said: You have done well. Go
> and feed sixty poor people on his behalf, and return to your
cousin. The narrator said: An araq holds sixty sa's of dates.
(Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12,
Number 2208)"
>
> There are a lot more Noble Verses from the Noble Quran and Sayings
from our beloved Prophet Muhammad peace be upon him that push for
freeing of slaves. The Islamic attitude toward slaves is very clear
and straight forward: All slaves are eventually to be freed! And
they were all freed during the times of Islam from the Judeo-
Christian and Pagan slavery.
>
>
>
> Can a slave request his freedom from his Muslim owner?
>
> The Noble Quran not only allows slaves to request their freedom
from their Muslim masters, but also orders the Muslim masters to pay
the slaves money to help them stand on their feet and to be able to
face life with a good jump start.
>
> Let us look at Noble Verse 24:33 "Let those who find not the
wherewithal for marriage keep themselves chaste, until God gives them
means out of His grace. And if any of your slaves ask for a deed in
writing (to enable them to earn their freedom for a certain sum),
give them such a deed if ye know any good in them: yea, give them
something yourselves out of the means which God has given to you. But
force not your maids to prostitution when they desire chastity, in
order that ye may make a gain in the goods of this life. But if
anyone compels them, yet, after such compulsion, is God, Oft-
Forgiving, Most Merciful (to them)," In this Noble Verse, we see
that if a slave requests his freedom from his Muslim master, then his
master not only must help him earn his freedom if there is good in
the Slave, but also pay him money so the slave can have a good start
in his free life.
>
> "The law of slavery in the legal sense of the term is now
obsolete. While it had any meaning, Islam made the slave's lot as
easy as possible. A slave, male or female, could ask for conditional
manumission by a written deed fixing the amount required for
manumission and allowing the slave meanwhile to earn money by lawful
means and perhaps marry and bring up a family. Such a deed was not
to be refused if the request was genuine and the slave had
character. Not only that, but the master is directed to help with
money out of his own resources in order to enable the slave to earn
his or her own liberty." [2]
>
> Again, the Prophet peace be upon him said:
>
> Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the
hungry, pay a visit to the sick and release (set free) the one in
captivity (by paying his ransom)." (Translation of Sahih Bukhari,
Food, Meals, Volume 7, Book 65, Number 286)"
>
>
>
> Conclusion:
>
> Islam is a very merciful religion on slaves. Islam came and fought
many bloody battles against the Arabs who believed in slavery and who
brutally enslaved many people. Islam also sees the importance of
liberating slaves, and had helped to gradually liberate slaves until
all of them were ultimately freed. Islam allows for any slave to
request from his Muslim owner his freedom, and orders the Muslim
owner to grant that slave his freedom and to pay him money on top of
it to help him get a good start in his new free life.
>
> Bibliography:
>
> 1- The Meaning of the Holy Qur'an.
> Author: Abdullah Yusuf Ali.
> Published by: Amana Publications, 10710 Tucker Street, Suite B,
Beltsville, Maryland 20705-2223 USA.
> Telephone: (301) 595-5777.
> Fax: (301) 595-5888.
> ISBN: 0-91597-59-0 (HC).
>
> 2- The Meaning of the Holy Qur'an [1]. Foot note #2991, page 875.
>
> Tetapi jika seorang muslim memperbudak seorang yang sudah merdeka
tentu saja dilarang bahkan berdosa.
>
> Menarik bukan agama Islam ini jika kita memahaminya lebih dalam.
>
> [EMAIL PROTECTED] wrote:
>
> Bisa saja pada zaman Nabi Muhammad beliau mempunyai banyak isteri.
Tetapi, apakah pemilikan beliau pada zaman tsb adalah up to date
untuk zaman sekarang, dimana diperjuangkan emansipasi kaum wanita?
Mengapa diperlukan emansipasi untuk kaum wanita?
>
> Sama halnya pada zaman Nabi, perbudakan diperbolehkan. Apakah zaman
sekarang perlu kita hidupkan kembali perbudakan?
>
>
> >
> > Fr�n: "peace"
> > Datum: 2004/10/06 Wed PM 08:43:25 CEST
> > Till: [EMAIL PROTECTED]
> > �mne: [ppiindia] Re: Mengharamkan Poligami dan Menghalalkan
Perzinahan
> >
> >
> > Assalamu Alaikum Wr.Wb,
> > Inilah hanya pengamatan terhadap Al Quran tentang pelurusan
Poligamy.
> >
> > diambil dari salinan websiteku, Summary:
> >
> > Masih ada arti poligamy telah disalahgunakan dan difitnah bahwa
boleh
> > memperistri cewek cewek cantik, padahal yang jelas dari
penjelasan Al
> > quran adalah untuk membantu budak budak dalam kesejatheraan.
> >
> > Semasa Nabi Muhammad, dalam peperangan para janda kafir telah
> > ditinggalkan setelah kematian para lelaki kafir dalam ada niat
umat
> > umat kafir menyerang umat umat beriman duluan (Baca sejarah Nabi
> > Muhammad). Walaupun atas perintahNya, Nabi Muhammad langsung
> > mempersiapkan penyerangan pembelaan terhadap orang orang kafir.
Nabi
> > Muhammad berpoligamy bertujuan membantu meringankan beban para
> > wanita. Poligamy hanya berlaku terhadap nenek, janda, pelacur,
tidak
> > cantik, helpless wanita, wanita kafir.
> >
> > Dalam mengartikan poligamy untuk memerlukan kesejatheraan dan
> > keimanan akibat krisis ekonomi dan kafir. Ini tidak haram semasa
> > membantu helpless para wanita. Terkecuali mengancam wanita wanita
> > mandiri atau istri orang legal untuk menjadi budak agar
dipoligamy,
> > sesungguhnya ini sangat haram. Bayangkin tulisan ayat ayat Al
quran
> > dalam bentuk budak. Allah menghormati hal itu. Para helpless
wanita
> > diartikan memerlukan kesejatheraan dan perhatian lelaki dalam
> > pengurusan keluarga janda/helpless.
> >
> > Nabi Muhammad memiliki istri yang sangat dicintai adalah Khadijah
> > (jodoh) dan beranak kandung sendiri. Walaupun berpoligamy dengan
> > beberapa helpless istri untuk menyejatherakan mereka. Tidak ada
dari
> > anak Muhammad dari poligamy melainkan ada adalah anak Ibrahim
tetapi
> > akhirnya gugur di istri poligamy hasil hubungan. Untuk memahami
bila
> > istri poligamy (bukan Khadijah) meminta keinginan menenangkan
jiwa
> > dengan terhibur dengan punya anak, jadi dia meminta Nabi Muhammad
> > menghamilinya. Bukan hanya untuk seks. Jadi kita rasanya belajar
> > perlunya menghormati Jodoh dan artinya Poligamy.
> >
> > Berpoligamy pada "helpless" wanita, ini dapat diartikan membantu
> > helpless wanita bukan Jodoh sebenarnya. Melainkan Jodoh perlu
> > diartikan bahwa hati ke hati dalam kecocokan.
> >
> > Soal berpoligamy Aisha, karena bapak dan scholars sangat
> > berterimakasih pada Nabi Muhammad, ingin bangga telah memiliki
> > saudara spt Nabi Muhammad bila menghadiahkan Aisha padanya.
Menurut
> > sejarah, Mereka tidak mau Aisha bersuami non Islam. Dalam
kesempatan
> > Aisha dapat belajar Islam lebih banyak juga. Bagaimana
kemuliaanNya
> > untuk kesayangan Nabi Muhammad dan anak termuda Aisha sebagai
> > menghibur jiwa Nabi Muhammad kalau tidak ada kaitan dgn seks?.
Tentu
> > saja Nabi Muhammad memegang kenabian dan kerasulan inilah sangat
> > popular dan terhormat.
> >
> > Semoga Allah dapat memberkati kita semua, sesungguhnya allah yang
> > maha Perkasa lagi Maha Bijaksana.
> >
> >
> > May Allah bleesing us all, Allah yang Maha Perkasa lagi Maha
Bijaksana
> > In the name of Allah, Most Gracious, Most Merciful
> > Semoga bermanfaaat,
> >
> > Wassalam Alaikum Wr.Wb,
> >
> > --- In [EMAIL PROTECTED], [EMAIL PROTECTED] wrote:
> > >
> > > ..... tapi kena apa raja-raja israel berpoligami ???
> >
> > >
> > >
> > > Bagaimana pendapat para Muslimah? Yang memperdebatkan polygami
> > > hendaknya hanya kaum Muslim, sebab dalam agama Kristen tak ada,
jadi
> > > mereka tak perlu memperdebatkannya. Orang Buddha dan agama
lainnya
> > > mungkin juga tak ada persoalan.
> > >
> > > Yang benar adalah, pelacuran, perzinahan dilarang. Ini bukan
> > > alternatif untuk polygami. Ditiap agama. Seharusnya.
> > >
> > > Bagaimana mBak2 Listy, mBak Lenny dll?
> > >
> > > Salam
> > >
> > > RM D Hadinoto
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > ______________________________________________________________
> > >
> > > Disclaimer :
> > > This email and any file transmitted with it are confidential
and are
> > > intended solely for the use of the individual or entity whom
they
> > are
> > > addressed, if you are not the original recipient, please delete
it
> > > from your system. Any views or opinions expressed in this email
are
> > > those of the author only.
> > > ______________________________________________________________
> >
> >
> >
> >
> >
> >
> >
**********************************************************************
*****
> > Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju
Indonesia yg Lebih Baik, in Commonality & Shared Destiny.
www.ppiindia.shyper.com
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> > 7. kembali menerima email: [EMAIL PROTECTED]
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**********************************************************************
*****
> Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju
Indonesia yg Lebih Baik, in Commonality & Shared Destiny.
www.ppiindia.shyper.com
>
**********************************************************************
*****
>
______________________________________________________________________
____
> Mohon Perhatian:
>
> 1. Harap tdk. memposting/reply yg menyinggung SARA (kecuali sbg
otokritik)
> 2. Pesan yg akan direply harap dihapus, kecuali yg akan dikomentari.
> 3. Lihat arsip sebelumnya, www.ppi-india.da.ru;
> 4. Posting: [EMAIL PROTECTED]
> 5. Satu email perhari: [EMAIL PROTECTED]
> 6. No-email/web only: [EMAIL PROTECTED]
> 7. kembali menerima email: [EMAIL PROTECTED]
>
> Yahoo! Groups Links
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>
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> [Non-text portions of this message have been removed]
***************************************************************************
Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju Indonesia yg Lebih
Baik, in Commonality & Shared Destiny. www.ppiindia.shyper.com
***************************************************************************
__________________________________________________________________________
Mohon Perhatian:
1. Harap tdk. memposting/reply yg menyinggung SARA (kecuali sbg otokritik)
2. Pesan yg akan direply harap dihapus, kecuali yg akan dikomentari.
3. Lihat arsip sebelumnya, www.ppi-india.da.ru;
4. Posting: [EMAIL PROTECTED]
5. Satu email perhari: [EMAIL PROTECTED]
6. No-email/web only: [EMAIL PROTECTED]
7. kembali menerima email: [EMAIL PROTECTED]
Yahoo! Groups Links
---------------------------------
Do you Yahoo!?
vote.yahoo.com - Register online to vote today!
[Non-text portions of this message have been removed]
------------------------ Yahoo! Groups Sponsor --------------------~-->
$9.95 domain names from Yahoo!. Register anything.
http://us.click.yahoo.com/J8kdrA/y20IAA/yQLSAA/BRUplB/TM
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***************************************************************************
Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju Indonesia yg Lebih
Baik, in Commonality & Shared Destiny. www.ppiindia.shyper.com
***************************************************************************
__________________________________________________________________________
Mohon Perhatian:
1. Harap tdk. memposting/reply yg menyinggung SARA (kecuali sbg otokritik)
2. Pesan yg akan direply harap dihapus, kecuali yg akan dikomentari.
3. Lihat arsip sebelumnya, www.ppi-india.da.ru;
4. Posting: [EMAIL PROTECTED]
5. Satu email perhari: [EMAIL PROTECTED]
6. No-email/web only: [EMAIL PROTECTED]
7. kembali menerima email: [EMAIL PROTECTED]
Yahoo! Groups Links
<*> To visit your group on the web, go to:
http://groups.yahoo.com/group/ppiindia/
<*> To unsubscribe from this group, send an email to:
[EMAIL PROTECTED]
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