What is Ayurveda?





Contents
Simple definition 
Origin 
Meaning 
Mind, Body and Senses 
Soul 
Principles 
Conclusion 

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Simple Definition
Ayurveda is a wholistic system of medicine from India that uses a 
constitutional model. Its aim is to provide guidance regarding food 
and lifestyle so that healthy people can stay healthy and folks with 
health challenges can improve their health. 
There are several aspects to Ayurveda that are quite unique: 

Its recommendations will often be different for each person 
regarding which foods and which lifestyle they should follow in 
order to be completely healthy. This is due to it's use of a 
constitutional model. 
Everything in Ayurveda is validated by observation, inquiry, direct 
examination and knowledge derived from the ancient texts. 
It understands that there are energetic forces that influence nature 
and human beings. These forces are called the Tridoshas. 
Because Ayurveda sees a strong connection between the mind and the 
body, a huge amount of information is available regarding this 
relationship. 
Origin
Ayurveda is an intricate system of healing that originated in India 
thousands of years ago. We can find historical evidence of Ayurveda 
in the ancient books of wisdom known as the Vedas. In the Rig Veda, 
over 60 preparatison were mentioned that could be used to assist an 
individual in overcoming various ailments. The Rig Veda was written 
over 6,000 years ago, but really Ayurveda has been around even 
longer than that. What we see is that A yurveda is more than just a 
medical system. It is a Science of Life. We are all part and parcel 
of nature. Just as the animals and plants live in harmony with 
nature and utilize the Laws of Nature to create health and balance 
within their beings, we, too, adhere to these very same principles. 
Therefore, it is fair to say that Ayurveda is a system that helps 
maintain health in a person by using the inherent principles of 
nature to bring the individual back i nto equilibrium with their 
true self. In essence Ayurveda has been in existence since the 
beginning of time because we have always been governed by nature's 
laws. 
Meaning
Ayurveda is made up of two Sanskrit words: Ayu which means life and 
Veda which means the knowledge of. To know about life is Ayurveda. 
However, to fully comprehend the vast s cope of Ayurveda let us 
first define "Ayu" or life. According to the ancient Ayurvedic 
scholar Charaka, "ayu" is comprised of four essential parts. The 
combination of mind, body, senses and the soul. 
Mind, Body, and Sences
We tend to identify most with our physical bodies; yet, in 
actuality, there is more to us then what meets the eye. We can see 
that underlying our physical structure is the mind, which not only 
controls our thought processes but helps assist us in carrying out 
day-to-day activities such as respiration, circulation, digestion 
and elimination. The mind and the body work in conjunction with one 
another to regulate our physiology. In order for the mind to act 
appropriately to assist the physical body, we must use our senses as 
information gatherers. We can think of the mind as a computer and 
the senses as the data which gets entered into the computer. Smell 
and taste are two important senses th at aid in the digestive 
process. When the mind registers that a particular food is entering 
the gastrointestinal tract, it directs the body to act accordingly 
by releasing various digestive enzymes. However, if we overindulge 
the taste buds with too much of a certain taste, such as sweet, we 
may find that the ability of the mind to perceive the sweet taste is 
impaired; and thereby the body becomes challenged in its ability to 
process sweet foods. Maintaining the clarity of our senses is an 
essential part in allowing the mind and body to integrate their 
functions and help in keeping us healthy and happy individuals. 
SOUL
Ayurveda also sees that before we exist in physical form with the 
help of the mind and senses that we exist in a more subtle form 
known as the soul. The ancient seers of India believed tha t we were 
comprised of a certain energetic essence that precluded the 
inhabitance of our physical entity. In fact, they hypothesized that 
we may indeed occupy many physical bodies throughout the course of 
time but that our underlying self or soul remains unchanged. What we 
see to help illustrate this concept is what transpires at the time 
of death. When the individual nears the time to leave the physical 
body, many of his/her desires will cease to be present. As the soul 
no longer identifies with the bod y, the desire to eat food or 
indulge in a particular activity that used to be a great source of 
satisfaction for that person drops by the wayside. In fact, many 
individuals have been documented to experience the sensation of 
being "out of their bodies." 
These are just a few examples of how we are made up of these four 
components that we call life. 

Principles
Now that we have a better understanding of what comprises life, 
let's look at some of the principles of Ayurveda and how they might 
affect us. 
In Ayurveda we view a person as a unique individual made up of five 
primary elements. The elements are ether (space), air, fire, water, 
and earth. Just as in nature, we too have these five elements in us. 
When any of these elements are present in the environment, they will 
in turn have an influence on us. The foods we eat and the weather 
are just two examples of the presence of these elements. While we 
are a composite of these five primar y elements, certain elements 
are seen to have an ability to combine to create various 
physiological functions. Ether and air combine to form what is known 
in Ayurveda as the Vata dosha. Vata governs the principle of 
movement and therefore can be seen as the force which directs nerve 
impulses, circulation, respiration, and elimination. Fire and water 
are the elements that combine to form the Pitta dosha. The Pitta 
dosha is the process of transf ormation or metabolism. The 
transformation of foods into nutrients that our bodies can 
assimilate is an example of a pitta function. Pitta is also 
responsible for metabolism in the organ and tissue systems as well 
as cellular metabolism. Finally, it is pr edominantly the water and 
earth elements which combine to form the Kapha dosha. Kapha is what 
is responsible for growth, adding structure unit by unit. Another 
function of the Kapha dosha is to offer protection. Cerebral-sp inal 
fluid protects the brain and spinal column and is a type of Kapha 
found in the body. Also, the mucousal lining of the stomach is 
another example of the Kapha dosha protecting the tissues. We are 
all made up of unique proportions of Vata, Pitta and Ka pha. These 
ratios of the doshas vary in each individual; and because of this, 
Ayurveda sees each person as a special mixture that accounts for our 
diversity. 

Ayurveda gives us a model to look at each individual as a unique 
makeup of the three doshas and to thereby design treatment protocols 
that specifically address a persons health challenges. When any of 
the doshas ( Vata, Pitta or Kapha ) become accumulated, Ayurveda 
will suggest specific lifestyle and nutritional guidelines to assist 
the individual in reducing the dosha that has become excessive. We 
may also suggest certain herbal supplemen ts to hasten the healing 
process. If toxins in the body are abundant, then a cleansing 
process known as Pancha Karma is recommended to eliminate these 
unwanted toxins. 

Conclusion
This understanding that we are all unique individuals enables 
Ayurveda to address not only specific health concerns but also 
offers explanation as to why one person responds differently th an 
another. We hope that you will continue to explore Ayurveda to 
enhance your health and to gain further insights into this miracle 
we call life. 

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