"Lu ngaku lulusan STM, tp bisa kerja di Dinas Pajak dan ditawarin jadi
dosen ITB. Itu nunjukin bhw lu ini gila." dixit item abu....

--- In [email protected], Musik hari Ini <musikhariini@...> wrote:
>
> "Lu ngaku lulusan STM, tp bisa kerja di Dinas Pajak dan ditawarin jadi 
> dosen ITB. Itu nunjukin bhw lu ini gila." dixit item abu....
> 
> Opa sudah pikun?
> 
> kapan terahir Opa berhubungan Sex dengan nenek Marlene?
> 
> masih lancar atau tidak?
> 
> kalau kurang lancar
> 
> 
> pergilah berobat,di belandakan Gratis
> 
> "Lu ngaku lulusan STM, tp bisa kerja di Dinas Pajak dan ditawarin jadi 
> dosen ITB. Itu nunjukin bhw lu ini gila." dixit item abu....
> 
> 
> ________________________________
>  From: Bukan Pedanda <bukan.pedanda@...>
> To: [email protected] 
> Sent: Thursday, February 21, 2013 1:37 PM
> Subject: [proletar] Re: Paus mengritik Islam ("Musik hari Ini" itu gila)
>  
> 
>   
> 
> "Lu ngaku lulusan STM, tp bisa kerja di Dinas Pajak dan ditawarin jadi
> dosen ITB. Itu nunjukin bhw lu ini gila." dixit item abu....
> 
> --- In [email protected], Musik hari Ini  wrote:
> >
> > 
> > 
> > Opa sudah pikun?
> > 
> > kapan terahir Opa berhubungan Sex dengan nenek Marlene?
> > 
> > masih lancar atau tidak?
> > 
> > kalau kurang lancar
> > 
> > 
> > pergilah berobat,di belandakan Gratis
> > 
> > "Lu ngaku lulusan STM, tp bisa kerja di Dinas Pajak dan ditawarin jadi 
> > dosen ITB. Itu nunjukin bhw lu ini gila." dixit item abu....
> > 
> > 
> > ________________________________
> >  From: Bukan Pedanda 
> > To: [email protected] 
> > Sent: Thursday, February 21, 2013 1:35 PM
> > Subject: [proletar] Re: Paus mengritik Islam (=Tidak menjadi mualaf)
> > 
> > 
> >   
> > 
> > Saya membaca posting Greg Le Mond itu..
> > 
> > Sedih..
> > 
> > Betul-betul sedih saya membacanya: bagaimana bisa di zaman digital ini 
> > masih ada orang yagn sedungu Greg Le Mond itu: hanya karena Paus ikut 
> > "sembahyang" di mesjid di Turki dan karena Paus mengundurkan diri lantas 
> > disimpulkannya Puas masuk Islam.
> > 
> > Tapi nggak heran ada orang Islam yang bilang salah seorang astronaut 
> > Amerika juga masuk islam atau Napoleon yang juga masuk Islam..
> > 
> > Lalu ilmu cocologi itu lho..
> > 
> > Atau persisnya: ini pertanda orang Islam itu tahu bahwa agama najis  yagn 
> > mereka anut itu sedang karam..
> > 
> > --- In [email protected], Gabriella Rantau  wrote:
> > >
> > > Beberapa waktu lalu Grek dlm postingnya yg berjudul Paus Masuk Islam dan 
> > > disertai himbauan agar yg membaca menyebar luaskan klaim orang2 dungu bhw 
> > > Pope Benedict mengundurkan diri dan masuk Islam.
> > > 
> > > Untuk keseimbangan pendapat aku sertakan artikel mengenai pidato Paus 
> > > Benedict yg DIPROTES keras oleh umat Islam karena beliau dlm pidatonya 
> > > mengritik Islam. Yg ingin lebih banyak membaca ttg pendapat dia mengenai 
> > > Islam aku anjurkan untuk click 'Pope Benedict's speech on Islam' atau 
> > > 'Pope Benedict's criticism of Islam'
> > > 
> > > Gabriella
> > > 
> > > POPE BENEDICT CRITICIZES ISLAM
> > > (Artinya dia tidak menjadi mualaf)
> > >  
> > > "Show me just what Muhammad brought that was
> > > new, and thereyou will find things only evil and inhuman, such as his 
> > > command
> > > to spread by the sword the faith he preached."
> > > These
> > > words, expressed six centuries ago by a Byzantine emperor, Manuel II
> > > Paleologus, in dialogue with an Iranian scholar, spur three reflections.
> > > Pope
> > > Benedict XVI offered the above quote, neither endorsing nor condemning 
> > > it, in
> > > his academic speech, "Faith, Reason and the University: Memories and 
> > > Reflections," delivered in German last week in Germany. It
> > > served to introduce his erudite critique of the Western concept of reason 
> > > since
> > > the Enlightenment.
> > > But did
> > > he have other purposes? The head of the Benedictine order, Abbot Notker 
> > > Wolf, understood the pope's quote as
> > > "a blatant allusion to [Iran's President Mahmoud] Ahmadinejad." Vatican 
> > > insiders told the LondonSunday Times that Benedict "was trying to 
> > > pre-empt an aggressive letter aimed at the
> > > papacy by the president of Iran, which was why he cited the debate 
> > > involving a
> > > Persian."
> > > First
> > > reflection: Benedict has offered elusive comments, brief statements, and 
> > > now this delphic quotation,
> > > but he has not provided a much-needed major statement on this vital topic 
> > > of
> > > Islam. One hopes it is in the offing.
> > > Whatever
> > > the pope's purpose, he prompted the near-predictable furor in the Muslim 
> > > world.
> > > Religious and political authorities widely condemned the speech, with some
> > > calling for violence.
> > > 
> > >   * In Britain, while leading a rally outside Westminster Cathedral, 
> > > Anjem Choudary of Al-Ghurabaa called for the pope "to be subject to 
> > > capital punishment." 
> > >   * In Iraq, the Mujahideen's Army threatened to "smash the crosses in 
> > > the house of the dog from Rome" and other groups made blood-curdling 
> > > threats. 
> > >   * In Kuwait, an important website called for violent retribution 
> > > against Catholics. 
> > >   * In Somalia, the religious leader Abubukar Hassan Malin urged Muslims 
> > > to "hunt down" the pope and kill him "on the spot." 
> > >   * In India, a leading imam, Syed Ahmed Bukhari, called on Muslims to 
> > > "respond in a manner which forces the pope to apologise." 
> > >   * A top Al-Qaeda figure announced that "the infidelity and tyranny of 
> > > the pope will only be stopped by a major attack." 
> > > The
> > > Vatican responded by establishing an extraordinary and unprecedented 
> > > security cordon around the pope. Further away, the incitement spurred 
> > > some violence, with more
> > > likely on the way. Seven churches were attacked in the West Bank and 
> > > Gaza, one in Basra, Iraq (prompting this ironic headline at
> > > the "RedState" blog: "Pope implies Islam a violent religion ... Muslims 
> > > bomb
> > > churches"). The murder of an Italian nun in Somalia and two Assyrians in 
> > > Iraq also appear connected.
> > > Second
> > > reflection: this new round of Muslim outrage, violence, and murder has a 
> > > by-now
> > > routine quality. Earlier versions occurred in 1989 (in response to Salman 
> > > Rushdie's novel, The Satanic Verses),
> > > 1997 (when the U.S. Supreme Court did not take down a representation
> > > of Muhammad), 2002 (when Jerry Falwell called Muhammad a terrorist), 2005
> > > (the fraudulent Koran-flushing episode), and February 2006 (the
> > > Danish cartoon incident).
> > > Vatican
> > > leaders tried to defuse the pope's quote, as well as his condemnation of 
> > > jihad (holy war). The papal spokesman, Federico Lombardi, S.J., said 
> > > Benedict did not
> > > intend to give "an interpretation of Islam as violent. … 
> > > inside Islam
> > > there are many different positions and there are many positions that are 
> > > not
> > > violent." Cardinal Tarcisio Bertone, the secretary of state,
> > > indicated that the pope "sincerely regrets that certain passages of his
> > > address could have sounded offensive to the sensitivities of the Muslim
> > > faithful."
> > > Then, in
> > > what may be an unprecedented step by a pope, Benedict himself proffered 
> > > the sort of semi-apology often favored by those feeling the
> > > heat. "I am deeply sorry for the reactions in some countries to a few
> > > passages of my address," reads the official Vatican translation into
> > > English, "which were considered offensive to the sensibility of Muslims.
> > > These in fact were a quotation from a medieval text, which do not in any 
> > > way
> > > express my personal thought."
> > > In the Italian original, however, Benedict says only sono rammaricato, 
> > > which translates as "I am disappointed" or
> > > "I regret."
> > > Third
> > > reflection: the Muslim uproar has a goal: to prohibit criticism of Islam 
> > > by
> > > Christians and thereby to impose Shariah norms on the West. Should
> > > Westerners accept this central tenet of Islamic law, others will surely 
> > > follow.
> > > Retaining free speech about Islam, therefore, represents a critical 
> > > defense
> > > against the imposition of an Islamic order.
> > > 
> > > [Non-text portions of this message have been removed]
> > >
> > 
> > 
> > 
> > 
> > [Non-text portions of this message have been removed]
> >
> 
> 
>  
> 
> [Non-text portions of this message have been removed]
>




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