Tapi dia sebelumnya rajin lho ngubek-ngubek arsip prol untuk cari bukti bahwa 
si item abu tidak sesuai dengan yang dituduhkan.


--- In [email protected], "johny_indon" <johny_indon@...> wrote:
>
> 
> yg bener aja ted.
> berharap tukul jadi presiden jauh lebih realistis ketimbang berharap uplik 
> bawa bukti.
> 
> --- In [email protected], "Teddy S." <teddyr@> wrote:
> >
> > Coba bawa buktinya, kalau tidak bisa bawa buktinya artinya sudah memfitnah.
> > 
> > 
> > 
> > --- In [email protected]> wrote:
> > >
> > > 
> > > arra_s, ayub yahya, Dipo, Hasan Basri, johny-indon, 'Musik hari ini', 
> > > Pinpin, rezameutia, Roman Proteus, suryana, Teddy dan orang Islam lain 
> > > yang pernah hadir disini sama saja dengan  Greg Le Mond itu..
> > >   
> > > 
> > > --- In [email protected]> wrote:
> > > >
> > > > wah persis kelakuan member milis ini yg berinisial depan J dan inisial 
> > > > belakang ohny_indon  huehuehuehuehee
> > > > 
> > > > 
> > > > --- In [email protected]> 
> > > > > Cc: Proletar <[email protected]>; Pemikir 
> > > > > <[email protected]> 
> > > > > Cc: Proletar<[email protected]>; 
> > > > > Pemikir<[email protected]> 
> > > > > Cc: Proletar <[email protected]>; Pemikir 
> > > > > <[email protected]> 
> > > > > Cc: Proletar<[email protected]>; 
> > > > > Pemikir<[email protected]> 
> > > > > Cc: Proletar <[email protected]>; Pemikir 
> > > > > <[email protected]> 
> > > > > Cc: proletar<[email protected]>; milis 
> > > > > parapemikir<[email protected]>
> > > > > Subject: Paus mengritik Islam (=Tidak menjadi mualaf)
> > > > > 
> > > > > Beberapa waktu lalu Grek dlm postingnya yg berjudul Paus Masuk Islam 
> > > > > dan disertai himbauan agar yg membaca menyebar luaskan klaim orang2 
> > > > > dungu bhw Pope Benedict mengundurkan diri dan masuk Islam.
> > > > > 
> > > > > Untuk keseimbangan pendapat aku sertakan artikel mengenai pidato Paus 
> > > > > Benedict yg DIPROTES keras oleh umat Islam karena beliau dlm 
> > > > > pidatonya mengritik Islam. Yg ingin lebih banyak membaca ttg pendapat 
> > > > > dia mengenai Islam aku anjurkan untuk click 'Pope Benedict's speech 
> > > > > on Islam' atau 'Pope Benedict's criticism of Islam'
> > > > > 
> > > > > Gabriella
> > > > > 
> > > > > POPE BENEDICT CRITICIZES ISLAM
> > > > > (Artinya dia tidak menjadi mualaf)
> > > > >  
> > > > > "Show me just what Muhammad brought that was
> > > > > new, and thereyou will find things only evil and inhuman, such as his 
> > > > > command
> > > > > to spread by the sword the faith he preached."
> > > > > These
> > > > > words, expressed six centuries ago by a Byzantine emperor, Manuel II
> > > > > Paleologus, in dialogue with an Iranian scholar, spur three 
> > > > > reflections.
> > > > > Pope
> > > > > Benedict XVI offered the above quote, neither endorsing nor 
> > > > > condemning it, in
> > > > > his academic speech, "Faith, Reason and the University: Memories and 
> > > > > Reflections," delivered in German last week in Germany. It
> > > > > served to introduce his erudite critique of the Western concept of 
> > > > > reason since
> > > > > the Enlightenment.
> > > > > But did
> > > > > he have other purposes? The head of the Benedictine order, Abbot 
> > > > > Notker Wolf, understood the pope's quote as
> > > > > "a blatant allusion to [Iran's President Mahmoud] Ahmadinejad." 
> > > > > Vatican insiders told the LondonSunday Times that Benedict "was 
> > > > > trying to pre-empt an aggressive letter aimed at the
> > > > > papacy by the president of Iran, which was why he cited the debate 
> > > > > involving a
> > > > > Persian."
> > > > > First
> > > > > reflection: Benedict has offered elusive comments, brief statements, 
> > > > > and now this delphic quotation,
> > > > > but he has not provided a much-needed major statement on this vital 
> > > > > topic of
> > > > > Islam. One hopes it is in the offing.
> > > > > Whatever
> > > > > the pope's purpose, he prompted the near-predictable furor in the 
> > > > > Muslim world.
> > > > > Religious and political authorities widely condemned the speech, with 
> > > > > some
> > > > > calling for violence.
> > > > >  
> > > > >       * In Britain, while leading a rally outside Westminster 
> > > > > Cathedral, Anjem Choudary of Al-Ghurabaa called for the pope "to be 
> > > > > subject to capital punishment." 
> > > > >       * In Iraq, the Mujahideen's Army threatened to "smash the 
> > > > > crosses in the house of the dog from Rome" and other groups made 
> > > > > blood-curdling threats. 
> > > > >       * In Kuwait, an important website called for violent 
> > > > > retribution against Catholics. 
> > > > >       * In Somalia, the religious leader Abubukar Hassan Malin urged 
> > > > > Muslims to "hunt down" the pope and kill him "on the spot." 
> > > > >       * In India, a leading imam, Syed Ahmed Bukhari, called on 
> > > > > Muslims to "respond in a manner which forces the pope to apologise." 
> > > > >       * A top Al-Qaeda figure announced that "the infidelity and 
> > > > > tyranny of the pope will only be stopped by a major attack." 
> > > > > The
> > > > > Vatican responded by establishing an extraordinary and unprecedented 
> > > > > security cordon around the pope. Further away, the incitement spurred 
> > > > > some violence, with more
> > > > > likely on the way. Seven churches were attacked in the West Bank and 
> > > > > Gaza, one in Basra, Iraq (prompting this ironic headline at
> > > > > the "RedState" blog: "Pope implies Islam a violent religion ... 
> > > > > Muslims bomb
> > > > > churches"). The murder of an Italian nun in Somalia and two Assyrians 
> > > > > in Iraq also appear connected.
> > > > > Second
> > > > > reflection: this new round of Muslim outrage, violence, and murder 
> > > > > has a by-now
> > > > > routine quality. Earlier versions occurred in 1989 (in response to 
> > > > > Salman Rushdie's novel, The Satanic Verses),
> > > > > 1997 (when the U.S. Supreme Court did not take down a representation
> > > > > of Muhammad), 2002 (when Jerry Falwell called Muhammad a terrorist), 
> > > > > 2005
> > > > > (the fraudulent Koran-flushing episode), and February 2006 (the
> > > > > Danish cartoon incident).
> > > > > Vatican
> > > > > leaders tried to defuse the pope's quote, as well as his condemnation 
> > > > > of jihad (holy war). The papal spokesman, Federico Lombardi, S.J., 
> > > > > said Benedict did not
> > > > > intend to give "an interpretation of Islam as violent. … inside 
> > > > > Islam
> > > > > there are many different positions and there are many positions that 
> > > > > are not
> > > > > violent." Cardinal Tarcisio Bertone, the secretary of state,
> > > > > indicated that the pope "sincerely regrets that certain passages of 
> > > > > his
> > > > > address could have sounded offensive to the sensitivities of the 
> > > > > Muslim
> > > > > faithful."
> > > > > Then, in
> > > > > what may be an unprecedented step by a pope, Benedict himself 
> > > > > proffered the sort of semi-apology often favored by those feeling the
> > > > > heat. "I am deeply sorry for the reactions in some countries to a few
> > > > > passages of my address," reads the official Vatican translation into
> > > > > English, "which were considered offensive to the sensibility of 
> > > > > Muslims.
> > > > > These in fact were a quotation from a medieval text, which do not in 
> > > > > any way
> > > > > express my personal thought."
> > > > > In the Italian original, however, Benedict says only sono 
> > > > > rammaricato, which translates as "I am disappointed" or
> > > > > "I regret."
> > > > > Third
> > > > > reflection: the Muslim uproar has a goal: to prohibit criticism of 
> > > > > Islam by
> > > > > Christians and thereby to impose Shariah norms on the West. Should
> > > > > Westerners accept this central tenet of Islamic law, others will 
> > > > > surely follow.
> > > > > Retaining free speech about Islam, therefore, represents a critical 
> > > > > defense
> > > > > against the imposition of an Islamic order.
> > > > > 
> > > > > [Non-text portions of this message have been removed]
> > > > >
> > > >
> > >
> >
>




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