Cewek jg dilarang duduk di kursi krn jin bs ngembat cewek yg pada posisi
duduk.

Previously Al-’Arifi and some other Muslim clerics permitted jihadists to
rape Syrian women. Another cleric named Habib bin Omar bin Salim said that
sitting on a chair is prohibited for a practicing Muslim woman because the
Jinnat (spiritual creatures) can then perform sexual acts on a woman.

http://www.carbonated.tv/news/sexual-jihad-muslim-women-ordered-to-syria-to-sexually-satisfy-the-desires-of-the-islamist-fighters-photo

Islam itu emang betul2 ajaran dungu dan bejad.




On Mon, Sep 2, 2013 at 9:49 PM, Gabriella Rantau <[email protected]> wrote:

> **
>
>
> Sayang amat prestasi pendidikan kaum perempuan yg pernah muncul dlm Islam
> praktis habis dikikis oleh para ulama, mullah dan imam2 fanatikun.
> Bayangkan di abad ke-21 laki2 Muslim banyak yg mendukung pikiran dungu
> melarang anak perempuan pergi ke sekolah. Ingat Malala ditembak karena dia
> berani menentang kedunguan Muslim di negaranya.
>
> Saudi Arabia masih saja membatasi kebebasan perempuan. Maaf, dua bulan
> lalu ulama terbesar di Saudi mengeluarkan fatwa mengijinkan perempuan NAIK
> SEPEDA! Bayangkan baru bulan lalu mereka memberi ijin kpd perempuan untuk
> bisa naik sepeda. Mereka masih tidak boleh mengendarai mobil.
>
> DiAceh perempuanmembonceng sepeda motor harus duduk miring. Pasti
> alasannya karena MUI di sana mikirin selangkang perempuan yg tergesek
> tempat duduk (pillion seat). Ada berbagai pemerintah kabupaten di Indonesia
> yg menganjurkan agar siswi mengikuti virginity test sebelum boleh masuk
> SMP. Pemuka agama Islam dari abad ke-7 selalu menghina perempuan,
> menganggapperempuan sekedar awrah untuk dipergunakan oleh laki2. Ini
> tentunya akibat ajaran Nabi islam dan teladan hidupnya.
>
> Sunggu imoral dan memalukan.
>
> Gabriella
>
> ________________________________
> From: ab rahim abdul hamid <[email protected]>
> To: Gabriella Rantau <[email protected]>
> Cc: "[email protected]" <
> [email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; "
> [email protected]" <[email protected]>; hans mandala <
> [email protected]>; Iman K. <[email protected]>;
> kepalaemase01 <[email protected]>; pinpinyuliansyah <
> [email protected]>; rezameutia <[email protected]>; s s <
> [email protected]>; "[email protected]" <[email protected]>;
> "[email protected]" <[email protected]>; "
> [email protected]"
> <[email protected]>; "[email protected]" <
> [email protected]>; "[email protected]" <
> [email protected]>; "[email protected]" <
> [email protected]>; "[email protected]" <
> [email protected]>; "[email protected]" <
> [email protected]>; "[email protected]" <
> [email protected]>
> Sent: Sunday, 1 September 2013 11:01 PM
> Subject: [Debate Religious Spirituality] Islam, Education and Women
>
>
>
> Islam, Education and Women
>
> Throughout Islamic history, educating women has been a high priority.
> Women were not seen as incapable of attaining knowledge nor of being able
> to teach others themselves. The precedent for this was set with Prophet
> Muhammad’s own wife, Aisha, who was one of the leading scholars of her time
> and was known as a teacher of many people in Madinah after the Prophet’s
> ﷺ death.
> Later Islamic history also shows the influence of women.  Women throughout
> the Muslim world were able to attend lectures in mosques,
> attend madrasas, and in many cases were teachers themselves. For example,
> the 12th century scholar Ibn ‘Asakir (most famous for his book on the
> history of Damascus, Tarikh Dimashq) traveled extensively in the search for
> knowledge and studied under 80 different female teachers.
> Women also played a major role as supporters of education:
> The University of al-Karaouine in Fes, Morocco was founded by Fatima
> al-Fihri in 859
> * The first formal madrasa of the Muslim world, the University of
> al-Karaouine in Fes was established in 859 by a wealthy merchant by the
> name of Fatima al-Fihri.
> * The Abbasid caliph Harun al-Rashid’s wife, Zubayda, personally funded
> many construction projects for mosques, roads, and wells in the Hijaz,
> which greatly benefit the many students that traveled through these areas.
> * The wife of Ottoman Sultan Suleyman, Hurrem Sultan, endowned
> numerous madrasas, in addition to other charitable works such as hospitals,
> public baths, and soup kitchens.
> * During the Ayyubid period of Damascus (1174 to 1260) 26 religious
> endownments (including madrasas, mosques, and religious monuments) were
> built by women.
> Unlike Europe during the Middle Ages (and even up until the 1800s and
> 1900s), women played a major role in Islamic education in the past 1400
> years. Rather than being seen as second-class citizens, women played an
> active role in public life, particularly in the field of education.
> Modern History
> The tradition of madrasas and other classical forms of Islamic education
> continues until today, although in a much more diminshed form. The defining
> factor for this was the encroachment of European powers on Muslim lands
> throughout the 1800s. In the Ottoman Empire, for example, French secularist
> advisors to the sultans advocated a complete reform of the educational
> system to remove religion from the curriculum and only teach secular
> sciences. Public schools thus began to teach a European curriculum based on
> European books in place of the traditional fields of knowledge that had
> been taught for hundreds of years. Although Islamic madrasas continued to
> exist, without government support they lost much of their relevance in the
> modern Muslim world.
> Today, much of the former Ottoman Empire still runs education along
> European lines. For example, what you are allowed to major in at the
> university level depends on how you do on a certain standardized test at
> the end of your high school career. If you obtain the highest possible
> grades on the test, you can study sciences such as medicine or engineering.
> If one scores on the lower end of the spectrum, they are only allowed to
> study topics such as Islamic sciences and education.
> Despite the new systems in place in much of the Muslim world, traditional
> education still survives. Universities such as al-Azhar, al-Karaouine, and
> Darul Uloom in Deoband, India continue to offer traditional curricula that
> bring together Islamic and secular sciences. Such an intellectual tradition
> rooted in the great institutions of the past that produced some of the
> greatest scholars of Islamic history and continues to spread the message
> and knowledge of Islam to the masses.
> http://lostislamichistory.com/education/
>
> [Non-text portions of this message have been removed]
>
>  
>


[Non-text portions of this message have been removed]



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