[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  
  Rory: 
How do you know this is impossible, Judy, if you haven't 
tried 
  it?
  
  Judy:
   Oh, for heaven's sake, of course I've tried it.
  
  Rory:
  Yes? With whom? I hope you had company. Most people find it far 
  easier and more effective the first few times if they are 
  accompanied by a guide, rebirther or the like: one who has
  traversed and integrated the ignorance themselves. 
  The ignorance can indeed be pretty damned scary to go into 
alone 
  at first.
 
 Oh, so now I have to have a guide.

Have to? No, not at all. Some don't. It can just make it easier, 
particularly if one feels (as you seem to) that it is actually 
undoable, that you have tried it and failed.
  
Who is going to make or allow that slight but crucial 
  adjustment 
if not you?
  
  Judy:
   What you are you talking about?  
  
  Rory:
  Just you.
  
  Judy:
  And what on
   earth leads you to think that it's something
   you *make*?
  
  Rory:
  If not you, then who?
 
 Emphasis on make, Rory.  Try again.

I am intentionally putting the emphasis on you rather than on 
*make*, as angle lies somewhere in between or inclusive of both 
*make* and *allow* :-) 

When (if ever) do you plan to make or allow it?
  
  Judy: 
   I plan to let it happen whenever it's
   ready to happen.
  
  Rory:
  How will you know when it is ready to happen?
 
 I won't know until it happens.

How are you going to let it happen if you won't know until it 
happens? 

Who do you think is going to do this for you? Time? 

:-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread TurquoiseB
   Judy: 
I plan to let it happen whenever it's
ready to happen.
   
   Rory:
   How will you know when it is ready to happen?
  
  I won't know until it happens.
 
 How are you going to let it happen if you won't know until it 
 happens? 
 
 Who do you think is going to do this for you? Time? 

Scotty.  :-)






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
   Judy:
   And what on
earth leads you to think that it's something
you *make*?
   
   Rory:
   If not you, then who?
  
  Emphasis on make, Rory.  Try again.
 
 I am intentionally putting the emphasis on you rather than on 
 *make*, as angle lies somewhere in between or inclusive of both 
 *make* and *allow* :-)

What on earth leads you to think that it has anything
to do with make?
 
 When (if ever) do you plan to make or allow it?
   
   Judy: 
I plan to let it happen whenever it's
ready to happen.
   
   Rory:
   How will you know when it is ready to happen?
  
  I won't know until it happens.
 
 How are you going to let it happen if you won't know until it 
 happens?

Huh?  Why do I have to know in advance?

 Who do you think is going to do this for you? Time? 

Transcending regularly, then acting.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
Judy:
And what on
 earth leads you to think that it's something
 you *make*?

Rory:
If not you, then who?
   
   Emphasis on make, Rory.  Try again.
  
  I am intentionally putting the emphasis on you rather than on 
  *make*, as angle lies somewhere in between or inclusive of both 
  *make* and *allow* :-)
 
 What on earth leads you to think that it has anything
 to do with make?

What on earth leads you to think that it doesn't?
 
  When (if ever) do you plan to make or allow it?

Judy: 
 I plan to let it happen whenever it's
 ready to happen.

Rory:
How will you know when it is ready to happen?
   
   I won't know until it happens.
  
  How are you going to let it happen if you won't know until it 
  happens?
 
 Huh?  Why do I have to know in advance?

Yeah, exactly.
 
  Who do you think is going to do this for you? Time? 
 
 Transcending regularly, then acting.

OK, good luck with that... *end transmission* :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
Judy:
And what on
 earth leads you to think that it's something
 you *make*?

Rory:
If not you, then who?
   
   Emphasis on make, Rory.  Try again.
  
  I am intentionally putting the emphasis on you rather than on 
  *make*, as angle lies somewhere in between or inclusive of both 
  *make* and *allow* :-)
 
 What on earth leads you to think that it has anything
 to do with make?
  
  When (if ever) do you plan to make or allow it?

Judy: 
 I plan to let it happen whenever it's
 ready to happen.

Rory:
How will you know when it is ready to happen?
   
   I won't know until it happens.
  
  How are you going to let it happen if you won't know until it 
  happens?
 
 Huh?  Why do I have to know in advance?
 
  Who do you think is going to do this for you? Time? 
 
 Transcending regularly, then acting.

Except that, with TM, there's no guarantee of EVER transcending until 
you're enlightened. So at least within the TM context, the process 
isn't quite what you said.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
  snip
 Judy:
 And what on
  earth leads you to think that it's something
  you *make*?
 
 Rory:
 If not you, then who?

Emphasis on make, Rory.  Try again.
   
   I am intentionally putting the emphasis on you rather than on 
   *make*, as angle lies somewhere in between or inclusive of both 
   *make* and *allow* :-)
  
  What on earth leads you to think that it has anything
  to do with make?
   
   When (if ever) do you plan to make or allow it?
 
 Judy: 
  I plan to let it happen whenever it's
  ready to happen.
 
 Rory:
 How will you know when it is ready to happen?

I won't know until it happens.
   
   How are you going to let it happen if you won't know until it 
   happens?
  
  Huh?  Why do I have to know in advance?
  
   Who do you think is going to do this for you? Time? 
  
  Transcending regularly, then acting.
 
 Except that, with TM, there's no guarantee of EVER transcending
 until you're enlightened. So at least within the TM context, the 
 process isn't quite what you said.

Transcending = practicing TM, i.e., experiencing
subtler levels of thought and getting deep rest.

What there's no guarantee of until you're
enlightened is experiencing transcendental
consciousness by itself.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
wrote:
   snip
  Judy:
  And what on
   earth leads you to think that it's something
   you *make*?
  
  Rory:
  If not you, then who?
 
 Emphasis on make, Rory.  Try again.

I am intentionally putting the emphasis on you rather than 
on 
*make*, as angle lies somewhere in between or inclusive of 
both 
*make* and *allow* :-)
   
   What on earth leads you to think that it has anything
   to do with make?

When (if ever) do you plan to make or allow it?
  
  Judy: 
   I plan to let it happen whenever it's
   ready to happen.
  
  Rory:
  How will you know when it is ready to happen?
 
 I won't know until it happens.

How are you going to let it happen if you won't know until it 
happens?
   
   Huh?  Why do I have to know in advance?
   
Who do you think is going to do this for you? Time? 
   
   Transcending regularly, then acting.
  
  Except that, with TM, there's no guarantee of EVER transcending
  until you're enlightened. So at least within the TM context, the 
  process isn't quite what you said.
 
 Transcending = practicing TM, i.e., experiencing
 subtler levels of thought and getting deep rest.
 
 What there's no guarantee of until you're
 enlightened is experiencing transcendental
 consciousness by itself.

The ole Big-T vs little-t transcending thing.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
   
   Rory: 
 How do you know this is impossible, Judy, if you haven't 
 tried 
   it?
   
   Judy:
Oh, for heaven's sake, of course I've tried it.
   
   Rory:
   Yes? With whom? I hope you had company. Most people find it 
far 
   easier and more effective the first few times if they are 
   accompanied by a guide, rebirther or the like: one who has
   traversed and integrated the ignorance themselves. 
   The ignorance can indeed be pretty damned scary to go into 
 alone 
   at first.
  
  Oh, so now I have to have a guide.
 
 Have to? No, not at all. Some don't. It can just make it easier, 
 particularly if one feels (as you seem to) that it is actually 
 undoable, that you have tried it and failed.
   
 Who is going to make or allow that slight but crucial 
   adjustment 
 if not you?
   
   Judy:
What you are you talking about?  
   
   Rory:
   Just you.
   
   Judy:
   And what on
earth leads you to think that it's something
you *make*?
   
   Rory:
   If not you, then who?
  
  Emphasis on make, Rory.  Try again.
 
 I am intentionally putting the emphasis on you rather than on 
 *make*, as angle lies somewhere in between or inclusive of both 
 *make* and *allow* :-) 
 
 When (if ever) do you plan to make or allow it?
   
   Judy: 
I plan to let it happen whenever it's
ready to happen.
   
   Rory:
   How will you know when it is ready to happen?
  
  I won't know until it happens.
 
 How are you going to let it happen if you won't know until it 
 happens? 
 
 Who do you think is going to do this for you? Time? 
 
 :-)

This exchange reminds me of a title of a thread on here about 
Maharishi refusing to levitate...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
 [EMAIL PROTECTED] 
   wrote:

Rory: 
  How do you know this is impossible, Judy, if you haven't 
  tried 
it?

Judy:
 Oh, for heaven's sake, of course I've tried it.

Rory:
Yes? With whom? I hope you had company. Most people find it 
 far 
easier and more effective the first few times if they are 
accompanied by a guide, rebirther or the like: one who has
traversed and integrated the ignorance themselves. 
The ignorance can indeed be pretty damned scary to go into 
  alone 
at first.
   
   Oh, so now I have to have a guide.
  
  Have to? No, not at all. Some don't. It can just make it easier, 
  particularly if one feels (as you seem to) that it is actually 
  undoable, that you have tried it and failed.

  Who is going to make or allow that slight but crucial 
adjustment 
  if not you?

Judy:
 What you are you talking about?  

Rory:
Just you.

Judy:
And what on
 earth leads you to think that it's something
 you *make*?

Rory:
If not you, then who?
   
   Emphasis on make, Rory.  Try again.
  
  I am intentionally putting the emphasis on you rather than on 
  *make*, as angle lies somewhere in between or inclusive of both 
  *make* and *allow* :-) 
  
  When (if ever) do you plan to make or allow it?

Judy: 
 I plan to let it happen whenever it's
 ready to happen.

Rory:
How will you know when it is ready to happen?
   
   I won't know until it happens.
  
  How are you going to let it happen if you won't know until it 
  happens? 
  
  Who do you think is going to do this for you? Time? 
  
  :-)
 
 This exchange reminds me of a title of a thread on here about 
 Maharishi refusing to levitate...

How very peculiar.  Did you actually *read* the
exchange?






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 
  My only criterion, for instance, is not to
   be overshadowed. 
 
 Thinking about that thought, paraphrasing, I just don't want to be
 oveshadowed gets funnier and funnier the more it is contemplated and
 considered. Its like a perfect jeweled Russian egg, that cracks
 perfectly in four places to reveal itself.

Might I suggest you're wildly overinterpreting it?
(Like Rory.)

 
 
 Though I suspect this may be a huh moment for some.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 
 Tom T writes: 
 No matter how radical that all sounds it is possible to be 
 able to  hold all that in the awake mind. 
  
  akasha_108 wrote:  
Then it must be possible to be able to
 hold all that in the unawake mind too. All Possibilities.
 
 Rory wrote: 
   Right; no real difference between ignorance and enlightenment, 
 or 
   between being asleep and being awake snip
 
 Akasha108 wrote:
  then why bring it up?
 
 You tell me; you're the one who brought it up; I was just agreeing 
 with you :-)
 
 Rory wrote:
  -- though oddly enough, as 
   we have seen,  
 
 Akasha108 wrote:
  We have seen? 
  I missed that paper, in what journal was that study published?
 
 Rory:
 The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. No, 
 seriously -- we have seen here on FFL, the only journal really worth 
 reading at this moment IMNSHO :-)
 
 Rory wrote:
   only the experientially awake appear generally able 
   to appreciate this to any visceral extent, 
 
 Akasha108 wrote:
  How many times do I have to tell you??!! Its an Understanding, not 
 an
  Experience!! :)
 
 Rory writes:
 *lol* Yes; visceral appreciation is part of the full-bodied flavor 
 of Understanding; it is not an experience, something enshrined in 
 space and time as a memory or a desire, but we might certainly say 
 that Understanding includes Experience, the two married together as 
 ever-present apperception a la Jean Kline :-)
 
 Rory:
   while the self-
   diagnosed unawake or not yet awake often would appear
 
 Akasha108:
  appear to whom?
 
 Rory:
 Yes, appear to whom? Who is (t)here? Who is questioning, and who is 
 answering? Who is writing, and who is reading? How many of Us are 
 there, anyhow?
 
 
   rather 
   strenuously engaged in denying their (seemingly) self-
   evident 
 
 Akasha: 
  straining is a bummer
 
 Rory: leads (or can lead) to hemorrhoids, I am told
 
 
   awake presence in favor of some not-present (not-here-now) 
   idealized criteria. 
 
 Akasha: 
  Or maybe lots of other alternatives. (Tom doesn't like your black 
 and
  white views, it appears.)
 
 No, Tom generally likes mine, because we speak the truth; we just 
 don't like anyone else's, because if they pretend they are someone 
 else, they are lying :-) 
   
   This self-denial would thus appear
 
 Akasha: 
  appear to whom? 
 
 Rory:
 You tell me, Mr. A; appear to whom?
  
 Akasha:
  appearance as in apparition?
 
 Rory:
 appear as in appear? :-)
  
   always to be itself a self-
   referent mistake of the intellect: 
  
 Akasha: 
  God made faulty machinery? Has he issued a recall?
 
 Rory:
 *lol* Who says it was faulty? And who is he?
 
 
  attributing some imaginary (not-
   here-now) properties 
 
 Akasha:
  What else is here other than the here and now? Are you imagining
  things again? :) 
 
 Rory:
 Yes! :-) :-)
  
   (or shoulds) 
 
 Akasha: 
  and who is your imaginary attributor?
 
 Rory:
 Yes, Who? It would appear there is only one of us :-)
  
   to what is without properties 
 
 Akasha:
  guess they won't hurt when the real estate / properties bubble 
 burts
 
 Rory: 
 There you go with those hemorrhoids again :-)
 
   or only truly simply and nakedly what is in this moment, here-
 now, 
 
 Akasha: 
  what else is there? Only one drawn to or absorbed to the other 
 will be
  aware of it.
 
 Rory:
 What other? You are confusing me :-)
 
 
   and then bewailing the absence of these same imaginary 
 properties 
   (or the presence of other less-desired imaginary properties) 
 here-
   now, and thus invoking an overlay of space-time-desire etc. 
 
 
 Akasha: 
  Again, only one who imagines such can be aware of such, absorbed 
 into
  such.
 
 Rory:
 Yes, of course. Only one.
 
  
   And yet somehow the intellect is eventually able to see through 
 this 
   same not-here-now overlay and abandon it 
 
 Akasha:
  
  I thought the intellect was broken. Did it get fixed?
 
 Rory:
 Who said it was broken? Presumably that's the same one who who could 
 conceive of its being fixed...? :-)
  
   into what always is, has 
   always been, and always will be, the (non)radiant emptifulness 
 of 
   (not)self itself...
 
 Akasha:
  Ah, you took that Simuladvaita class. Was it good?
 
 Rory:
 It takes one to know one; you tell me; is it good? :-)
 
   
   How can that which is and has always been and will always be 
 self-
   sufficient, self-evident and self-effulgent, ever hide itself 
 from 
   itself? 
 
 Akasha:
  
  I don't know. The question never arises where duality is absent.
 
 Rory:
 Never? But what about All Possibilities? That was our whole point, 
 wasn't it? :-)
 
 Akasha:
 But,
  have patience, in time such duality disolves and such silly 
 thoughts
  cease to arise.
 
 Rory:
 Are we sure? How do we know this is true if we are not experiencing 
 it in this moment?
 
  
   My guess is that we get attached to those very descriptors (or 
 ones 
   

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
  snip
Let's say we don't get attached.  Let's say we've
never *been* attached.  Let's say human beans have
always been realized.

How far back would that apply, do you think, given
that human beans--Homo sapiens--didn't emerge full-
blown from the head of Zeus but evolved gradually
from earlier humanoid species?
   
   Judy:
   
   Don't you believe in creative design?
  
  Huh?
 
 Creationism...you know, Adam, Eve, the Snake, the whole damn 
thing...

Uh, no, I don't believe in creationism.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
 Rory wrote: 
   Right; no real difference between ignorance and enlightenment, 
 or 
   between being asleep and being awake -- though oddly 
enough, 
 as 
   we have seen, only the experientially awake appear generally 
 able 
   to appreciate this to any visceral extent, while the self-
   diagnosed unawake or not yet awake often would appear 
rather 
   strenuously engaged in denying their (seemingly) self-
   evident awake presence in favor of some not-present (not-here-
   now) idealized criteria.
 
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  Or not.  My only criterion, for instance, is not to
  be overshadowed.
 
 Judy, if that is a criterion that is not evidently present here-
now, 
 then I would respectfully suggest it is idealized, conceptual, and 
 *obscuring* the perfect grace of the simple reality which is your 
 birthright from yourself to yourself in this moment. In other 
words, 
 I can pretty much guarantee you that as long as you are looking to 
 be not overshadowed, that desire *itself* is going to overshadow 
 you. You are bigger than the goal you are imagining; you can't 
 shoehorn yourself with integrity into something that small. You 
 can't deny any of it; you contain *all of it* :-)

Never mind.

 
  snip
   How can that which is and has always been and will always be 
 self-
   sufficient, self-evident and self-effulgent, ever hide itself 
 from 
   itself?
   
   My guess is that we get attached to those very descriptors (or 
 ones 
   like them) as ideas or ideals and use them to *obscure* the 
   reality they are intended to *describe* (which can of course 
 appear 
   quite horrible, gnarly, and so on as well as stunningly 
 beautiful, 
   etc.), and so the projection is underway, and don't we all love 
 a 
   good movie!
 
 Judy wrote:
  Take a minute for a little thought experiment, Rory.
  
  Let's say we don't get attached.  Let's say we've
  never *been* attached.  Let's say human beans have
  always been realized.
  
  How far back would that apply, do you think, given
  that human beans--Homo sapiens--didn't emerge full-
  blown from the head of Zeus but evolved gradually
  from earlier humanoid species?
 
 Such is not precisely my understanding or experience, so far as 
self-
 aware consciousness goes. That evidently exists a priori. Yes, we 
 apparently incarnate or have incarnated earlier forms of primate 
(as 
 well as countless other forms, of course), but as far as I can see, 
 that self-realization or self-awareness has always been present, 
 before dropping into those forms, while in those forms, and after 
 leaving those forms.
  
  And then I've got another question or two.
 
 As always, I am at your service, O She-who-is-wide-awake-even-in-
 sleep :-)

Never mind.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In 
  FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
  [EMAIL PROTECTED] wrote:
   Tom T writes:
   It is both, it is either and it is neither all at the same 
   time. Tom
   
   Judy writes:
   Or none of the above...
   
   Tom T:
   Which part of all possibilities isn't clear?
  
  Um, I was invoking Nagarjuna.
 
 As if he knew better than anyone else?  :-)
 
 Sorry, just always amused by the authority thang.

What's amusing is the idea that the citation of
a particular person's thoughts is always a
manifestation of the authority thing, as if it
could only be an attempt to trump other thoughts.






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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/27/05 12:51 AM, akasha_108 [EMAIL PROTECTED] wrote:

 into what always is, has
 always been, and always will be, the (non)radiant emptifulness of
 (not)self itself...
 
 Ah, you took that Simuladvaita class. Was it good?

ROFLOL!




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread eptfnj
 What's amusing is the idea that the citation of
 a particular person's thoughts is always a
 manifestation of the authority thing, as if it
 could only be an attempt to trump other thoughts.

The real amusement is that you are saying this.

I recall you to be one of the core quoting parrots of 
A.M.T.

What a hoot...






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
Judy:
  Well, that could be the last experience you need to
  have to wake up, no?
 
 Depends on what you mean by wake up. In general one gains the
View, the living, breathing experience and certainty as to what the
state of Unity *is*. Doubt falls away and one gains confidence of the
View. But really it is just a new beginning, preceding towards total
enlightenment. One must continue in the View.

Especially when Barbara Walters is on.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, eptfnj [EMAIL PROTECTED] wrote:
  What's amusing is the idea that the citation of
  a particular person's thoughts is always a
  manifestation of the authority thing, as if it
  could only be an attempt to trump other thoughts.
 
 The real amusement is that you are saying this.
 
 I recall you to be one of the core quoting parrots of 
 A.M.T.
 
 What a hoot...

What you appear to have missed is that when I quote
or cite somebody, I usually do it in the context of,
This is what so-and-so says, not Because so-and-so
says this, therefore it is true.

Barry consistently gets these two mixed up as well,
just as he did with regard to my citation of
Nagarjuna.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   
My only criterion, for instance, is not to
 be overshadowed. 
   
   Thinking about that thought, paraphrasing, I just don't want 
   to be oveshadowed gets funnier and funnier the more it is 
   contemplated and considered. Its like a perfect jeweled Russian 
   egg, that cracks perfectly in four places to reveal itself.
  
  Might I suggest you're wildly overinterpreting it?
  (Like Rory.)
 
 You are truly free to  suggest. 
 
 May I suggest, that while you brought up the phrase in your post,
 that the phrase can also transcend your own particular situation. 
 And in a more universal application of the phrase, (as I intended 
 it, though perhaps not clearly expressed) it is funny to me. No 
 interpretation involved. Its an authentic reaction to the phrase.

OK.  I think you're suggesting that it's something of
an infinite regress, that one can be overshadowed by
the desire not to be overshadowed.  But that's the
nature of the beast, part of why ignorance is so 
sticky.

The point I was making to Rory, though, is that with
me it's not a matter of having some set of idealized
criteria for realization, i.e., what I expect
realization to be like; rather, my single criterion
for realization is *not* having the fundamental
criterion for ignorance.

I don't know what it's like to be realized; I do
know what it's like to be ignorant, in other words.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
  
  May I suggest, that while you brought up the phrase in your post,
  that the phrase can also transcend your own particular situation. 
  And in a more universal application of the phrase, (as I intended 
  it, though perhaps not clearly expressed) it is funny to me. No 
  interpretation involved. Its an authentic reaction to the phrase.
 
 OK.  I think you're suggesting that it's something of
 an infinite regress, that one can be overshadowed by
 the desire not to be overshadowed.  


No, thats not quite the angle that struck me as so funny. The
deliciousness of the phrase is more a mu experience, a la whats
wrong with this picture.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
  wrote:
   
   May I suggest, that while you brought up the phrase in your 
   post, that the phrase can also transcend your own particular 
   situation. And in a more universal application of the phrase, 
   (as I intended it, though perhaps not clearly expressed) it is 
   funny to me. No interpretation involved. Its an authentic 
   reaction to the phrase.
  
  OK.  I think you're suggesting that it's something of
  an infinite regress, that one can be overshadowed by
  the desire not to be overshadowed.  
 
 No, thats not quite the angle that struck me as so funny. The
 deliciousness of the phrase is more a mu experience, a la whats
 wrong with this picture.

What's wrong with the picture of somebody not
wanting to be overshadowed?  You've got me
curious--can you articulate it?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
   wrote:

May I suggest, that while you brought up the phrase in your 
post, that the phrase can also transcend your own particular 
situation. And in a more universal application of the phrase, 
(as I intended it, though perhaps not clearly expressed) it is 
funny to me. No interpretation involved. Its an authentic 
reaction to the phrase.
   
   OK.  I think you're suggesting that it's something of
   an infinite regress, that one can be overshadowed by
   the desire not to be overshadowed.  
  
  No, thats not quite the angle that struck me as so funny. The
  deliciousness of the phrase is more a mu experience, a la whats
  wrong with this picture.
 
 What's wrong with the picture of somebody not
 wanting to be overshadowed?  You've got me
 curious--can you articulate it?

Perhaps. But not nearly as well as getting the joke, not as well as
laughter articulates it.

Independent of your use of the phrase, just consider and contemplate
for 5-10 minutes the phrase I just don't want to be overshadowed.
Without looking for it, see if within that time period, you have a
background/foreground optical illusion type moment.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
 authfriend [EMAIL PROTECTED] 
 My only criterion, for instance, is not to
  be overshadowed. 

Akasha108 writes:
Thinking about that thought, paraphrasing, I just don't want to be
oveshadowed gets funnier and funnier the more it is contemplated and
considered. Its like a perfect jeweled Russian egg, that cracks
perfectly in four places to reveal itself. 

Though I suspect this may be a huh moment for some.

Tom T:
YES 

YES

You got it.

HA ha ha ha

What ever it takes

You will have every experience/understanding you need to have!
Tom
PS watch out! the next step is appreciating this all on many and all
levels. The appreciation is first known as laughter and then deepens
into the understanding that finishes the job. That is where the phrase
from Patajali finest discriminative knowledge comes from see chapter
3 vs's 52 to 55 Shearer translation. Have some more fun. Laughter is
good. Yes?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
Judy writes:
I don't know what it's like to be realized; I do
know what it's like to be ignorant, in other words.

Tom T:
no difference





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, akasha_108 
[EMAIL PROTECTED] 
wrote:
 
 May I suggest, that while you brought up the phrase in your 
 post, that the phrase can also transcend your own 
particular 
 situation. And in a more universal application of the 
phrase, 
 (as I intended it, though perhaps not clearly expressed) it 
is 
 funny to me. No interpretation involved. Its an authentic 
 reaction to the phrase.

OK.  I think you're suggesting that it's something of
an infinite regress, that one can be overshadowed by
the desire not to be overshadowed.  
   
   No, thats not quite the angle that struck me as so funny. The
   deliciousness of the phrase is more a mu experience, a 
   la whats wrong with this picture.
  
  What's wrong with the picture of somebody not
  wanting to be overshadowed?  You've got me
  curious--can you articulate it?
 
 Perhaps. But not nearly as well as getting the joke, not as well
 as laughter articulates it.
 
 Independent of your use of the phrase, just consider and contemplate
 for 5-10 minutes the phrase I just don't want to be overshadowed.
 Without looking for it, see if within that time period, you have a
 background/foreground optical illusion type moment.

If that isn't the infinite-regress aspect I
suggested, I suspect I'd have to not be overshadowed
to get it, at least without more clues.  When it's
in words, without looking for it is inoperative
for me, like Don't think of an elephant.

My intellect can *sometimes* translate a linear
expression into something mu-like, though, or at
least get me close enough to the mu-level that I
can make the leap.  It happens just often enough 
that I'm inclined to press for intellectual clues
when there's a mu-thing I'm not getting on its own
level.  Sometimes it works, sometimes it doesn't.

What's wrong with this picture? is a good clue,
but it isn't quite enough.

Don't want to spoil it for you, though, so...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 OK.  I think you're suggesting that it's something of
 an infinite regress, that one can be overshadowed by
 the desire not to be overshadowed.  But that's the
 nature of the beast, part of why ignorance is so 
 sticky.
 
 The point I was making to Rory, though, is that with
 me it's not a matter of having some set of idealized
 criteria for realization, i.e., what I expect
 realization to be like; rather, my single criterion
 for realization is *not* having the fundamental
 criterion for ignorance.

Yes, that alone is sufficient to overshadow realization -- denying 
the validity (perfection, is-ness, ever-presence, whatever) of 
your fundamental criterion for ignorance -- trying *not* to embody 
the fundamental criterion for ignorance. In denying ignorance (tamas), 
we cling to clarity (sattva), and get (as if) stuck inside the gunas, 
rather than remembering they are all merely ideas *in us* :-)
 
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.

Being realized isn't like anything -- other than (say, in that 
moment) Judy writing she doesn't know what it's like to be realized, 
but knows what it's like to be ignorant. :-)





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 9/27/05 9:38 AM, authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  
  
  On 9/26/05 10:52 PM, tomandcindytraynoratfairfieldlis
  [EMAIL PROTECTED] wrote:
  
  The koan that does the job. You will have every
  experience you need to have till you finally wake up
  a quote from a friend.
  
  I wouldn't consider that a koan.
  
  Also it says, in effect, the awakened state (brahmavidya or 
rigpa) is
  conditioned by relative conditions--a gradual path, not 
a sudden
  path. Awakening can happening at any moment, esp. if one is being
  given a pointing out instruction through direct introduction.
  
  Well, that could be the last experience you need to
  have to wake up, no?
 
 Depends on what you mean by wake up.

Actually I meant whatever Tom had in mind.


 In general one gains the View, the
 living, breathing experience and certainty as to what the state of 
Unity
 *is*. Doubt falls away and one gains confidence of the View. But 
really it
 is just a new beginning, preceding towards total enlightenment. One 
must
 continue in the View.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 Akasha:
  I rather look directly into the projector from 3  away.
 
 Rory:
 That explains a lot :-)

When you are the screen, you can drink life from a firehose.

Akasha Sutras VI:23:07





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 Judy writes:
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.
 
 Tom T:
 no difference

You've forgotten what it's like to be in
ignorance.






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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/27/05 2:15 PM, authfriend [EMAIL PROTECTED] wrote:

 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis
 [EMAIL PROTECTED] wrote:
 Judy writes:
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.
 
 Tom T:
 no difference
 
 You've forgotten what it's like to be in
 ignorance.


It's called retirement.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
 Judy writes:
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.
 
 Tom T:
 no difference

Judy writes;
You've forgotten what it's like to be in
ignorance.

Tom T:
Actually I have not forgotten but I can no longer ignore what is
really going on. That is why we call it ignorance. I am not try be
cute. Just stating what seems to be self evident. Everything feels the
same except for that surety of being. Or as Vaj puts it the POV or
view.  The POV has shifted and every thing is the same and nothing is
the same. Damndest thing. I feel just as I did before except for that
surety of being. It will have you also otherwise we wouldn't be having
this exchange and you wouldn't be hanging out here. Let it find you
and see what happens. 





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
  Judy writes:
  I don't know what it's like to be realized; I do
  know what it's like to be ignorant, in other words.
  
  Tom T:
  no difference
 
 Judy writes;
 You've forgotten what it's like to be in
 ignorance.
 
 Tom T:
 Actually I have not forgotten but I can no longer ignore what is
 really going on.

 That is why we call it ignorance. I am not try be
 cute.

I'm sure you're not, but you are incorrect;
to be ignorant does *not* mean to ignore,
it means to lack knowledge--in this case, of
what is really going on.

 Just stating what seems to be self evident.

I don't have any quarrel with your stating what
is self-evident *to you*, only that it is somehow
self-evident *to me* and I'm just willfully
ignoring it or denying it.

 Everything feels the same except for that
 surety of being.

And it's that EXCEPT FOR that's the key, Tom.

What you've forgotten is what it's like to be
*without* that surety of being.  Now that you
have it, there's no way you could remember
what it's like to be without it, any more than
I am able to know, now, what it's like to
*have* it.

 Or as Vaj puts it the POV or
 view.  The POV has shifted and every thing is the same and nothing 
 is the same. Damndest thing.

It *is* the damndest thing.  It's as if
realization isn't backwards-compatible.

 I feel just as I did before except for 
 that surety of being. It will have you also otherwise we wouldn't 
 be having this exchange and you wouldn't be hanging out here. Let 
 it find you and see what happens.

I'm right here.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 Judy writes:
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.
 
 Tom T:
 no difference

You've forgotten what it's like to be ignorant.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
  
  Tom T writes: 
  No matter how radical that all sounds it is possible to 
be 
  able to  hold all that in the awake mind. 
   
   akasha_108 wrote:  
 Then it must be possible to be able to
  hold all that in the unawake mind too. All Possibilities.
  
  Rory wrote: 
Right; no real difference between ignorance and 
enlightenment, 
  or 
between being asleep and being awake snip
  
  Akasha108 wrote:
   then why bring it up?
  
  You tell me; you're the one who brought it up; I was just 
agreeing 
  with you :-)
  
  Rory wrote:
   -- though oddly enough, as 
we have seen,  
  
  Akasha108 wrote:
   We have seen? 
   I missed that paper, in what journal was that study published?
  
  Rory:
  The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. 
No, 
  seriously -- we have seen here on FFL, the only journal really 
worth 
  reading at this moment IMNSHO :-)
  
  Rory wrote:
only the experientially awake appear generally able 
to appreciate this to any visceral extent, 
  
  Akasha108 wrote:
   How many times do I have to tell you??!! Its an Understanding, 
not 
  an
   Experience!! :)
  
  Rory writes:
  *lol* Yes; visceral appreciation is part of the full-bodied 
flavor 
  of Understanding; it is not an experience, something enshrined 
in 
  space and time as a memory or a desire, but we might certainly 
say 
  that Understanding includes Experience, the two married together 
as 
  ever-present apperception a la Jean Kline :-)
  
  Rory:
while the self-
diagnosed unawake or not yet awake often would appear
  
  Akasha108:
   appear to whom?
  
  Rory:
  Yes, appear to whom? Who is (t)here? Who is questioning, and who 
is 
  answering? Who is writing, and who is reading? How many of Us are 
  there, anyhow?
  
  
rather 
strenuously engaged in denying their (seemingly) self-
evident 
  
  Akasha: 
   straining is a bummer
  
  Rory: leads (or can lead) to hemorrhoids, I am told
  
  
awake presence in favor of some not-present (not-here-now) 
idealized criteria. 
  
  Akasha: 
   Or maybe lots of other alternatives. (Tom doesn't like your 
black 
  and
   white views, it appears.)
  
  No, Tom generally likes mine, because we speak the truth; we just 
  don't like anyone else's, because if they pretend they are 
someone 
  else, they are lying :-) 

This self-denial would thus appear
  
  Akasha: 
   appear to whom? 
  
  Rory:
  You tell me, Mr. A; appear to whom?
   
  Akasha:
   appearance as in apparition?
  
  Rory:
  appear as in appear? :-)
   
always to be itself a self-
referent mistake of the intellect: 
   
  Akasha: 
   God made faulty machinery? Has he issued a recall?
  
  Rory:
  *lol* Who says it was faulty? And who is he?
  
  
   attributing some imaginary (not-
here-now) properties 
  
  Akasha:
   What else is here other than the here and now? Are you imagining
   things again? :) 
  
  Rory:
  Yes! :-) :-)
   
(or shoulds) 
  
  Akasha: 
   and who is your imaginary attributor?
  
  Rory:
  Yes, Who? It would appear there is only one of us :-)
   
to what is without properties 
  
  Akasha:
   guess they won't hurt when the real estate / properties bubble 
  burts
  
  Rory: 
  There you go with those hemorrhoids again :-)
  
or only truly simply and nakedly what is in this moment, here-
  now, 
  
  Akasha: 
   what else is there? Only one drawn to or absorbed to the other 
  will be
   aware of it.
  
  Rory:
  What other? You are confusing me :-)
  
  
and then bewailing the absence of these same imaginary 
  properties 
(or the presence of other less-desired imaginary properties) 
  here-
now, and thus invoking an overlay of space-time-desire etc. 
  
  
  Akasha: 
   Again, only one who imagines such can be aware of such, 
absorbed 
  into
   such.
  
  Rory:
  Yes, of course. Only one.
  
   
And yet somehow the intellect is eventually able to see 
through 
  this 
same not-here-now overlay and abandon it 
  
  Akasha:
   
   I thought the intellect was broken. Did it get fixed?
  
  Rory:
  Who said it was broken? Presumably that's the same one who who 
could 
  conceive of its being fixed...? :-)
   
into what always is, has 
always been, and always will be, the (non)radiant 
emptifulness 
  of 
(not)self itself...
  
  Akasha:
   Ah, you took that Simuladvaita class. Was it good?
  
  Rory:
  It takes one to know one; you tell me; is it good? :-)
  

How can that which is and has always been and will always be 
  self-
sufficient, self-evident and self-effulgent, ever hide itself 
  from 
itself? 
  
  Akasha:
   
   I don't know. The question never arises where duality is absent.
  
  Rory:
  Never? But what about All Possibilities? That was our whole 
point, 
  wasn't 

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
  [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
wrote:
   snip
 Let's say we don't get attached.  Let's say we've
 never *been* attached.  Let's say human beans have
 always been realized.
 
 How far back would that apply, do you think, given
 that human beans--Homo sapiens--didn't emerge full-
 blown from the head of Zeus but evolved gradually
 from earlier humanoid species?

Judy:

Don't you believe in creative design?
   
   Huh?
  
  Creationism...you know, Adam, Eve, the Snake, the whole damn 
 thing...
 
 Uh, no, I don't believe in creationism.


You mean you don't believe that all of creation came out of the 
belly of Brahma who came out of a lotus leaf?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
 [EMAIL PROTECTED] wrote:
  Judy writes:
  I don't know what it's like to be realized; I do
  know what it's like to be ignorant, in other words.
  
  Tom T:
  no difference
 
 You've forgotten what it's like to be in
 ignorance.

And if you did that, you wouldn't be saying
all this silly stuff about being ignorant.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 9/27/05 2:15 PM, authfriend [EMAIL PROTECTED] wrote:
  --- In 
  FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis
  [EMAIL PROTECTED] wrote:
  Judy writes:
  I don't know what it's like to be realized; I do
  know what it's like to be ignorant, in other words.
  
  Tom T:
  no difference
  
  You've forgotten what it's like to be in
  ignorance.
 
 
 It's called retirement.

I thought that's what you did with replicants.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, akasha_108 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
   wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 
  [EMAIL PROTECTED] 
 wrote:
  
  May I suggest, that while you brought up the phrase in 
your 
  post, that the phrase can also transcend your own 
 particular 
  situation. And in a more universal application of the 
 phrase, 
  (as I intended it, though perhaps not clearly expressed) 
it 
  is 
  funny to me. No interpretation involved. Its an authentic 
  reaction to the phrase.
 
 OK.  I think you're suggesting that it's something of
 an infinite regress, that one can be overshadowed by
 the desire not to be overshadowed.  

No, thats not quite the angle that struck me as so funny. The
deliciousness of the phrase is more a mu experience, a 
 la whats
wrong with this picture.
   
   What's wrong with the picture of somebody not
   wanting to be overshadowed?  You've got me
   curious--can you articulate it?
  
  I'd love to hear akasha's answer, but mine 
  would be, It's a marvelous way of clinging
  to the notion of unenlightenment.  To want
  to not be overshadowed, you have to believe
  you are.  And the funny thing is, the moment
  you drop that belief, you aren't.
 
 Yeah, that answer would be bull.

And yours would be more clinging.

You don't want to be enlightened.  You want
to understand enlightenment.  Not gonna happen.  :-)

 Especially from somebody who admits he isn't
 enlightened.

But I lie.  Don't you remember?  :-)






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

  Oh, yes! it must be enlightenment - I-I understand all [EMAIL PROTECTED]
  
  ;-) Amazing
 
 Yup.  But at the same time, it's not the kinda
 conversation you necessarily want to add your 
 name to in the list of credits.  :-)

Its that just some are not attached to not looking silly. :)

And I find logical conversations with Rory to be pretty useless. But
he can be fun to play with. Sometimes. :) 





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In 
  FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
  [EMAIL PROTECTED] wrote:
   Judy writes:
   I don't know what it's like to be realized; I do
   know what it's like to be ignorant, in other words.
   
   Tom T:
   no difference
  
  You've forgotten what it's like to be in
  ignorance.
 
 And if you did that, you wouldn't be saying
 all this silly stuff about being ignorant.

(Silly to whom?  To you?  Now, *that's* silly.)

Forgetting isn't something one can do
intentionally, so it's an inappropriate
term.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, akasha_108 
 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend 
  [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 
   [EMAIL PROTECTED] 
  wrote:
   
   May I suggest, that while you brought up the phrase in 
 your 
   post, that the phrase can also transcend your own 
  particular 
   situation. And in a more universal application of the 
  phrase, 
   (as I intended it, though perhaps not clearly 
expressed) 
 it 
   is 
   funny to me. No interpretation involved. Its an 
authentic 
   reaction to the phrase.
  
  OK.  I think you're suggesting that it's something of
  an infinite regress, that one can be overshadowed by
  the desire not to be overshadowed.  
 
 No, thats not quite the angle that struck me as so funny. 
The
 deliciousness of the phrase is more a mu experience, a 
  la whats
 wrong with this picture.

What's wrong with the picture of somebody not
wanting to be overshadowed?  You've got me
curious--can you articulate it?
   
   I'd love to hear akasha's answer, but mine 
   would be, It's a marvelous way of clinging
   to the notion of unenlightenment.  To want
   to not be overshadowed, you have to believe
   you are.  And the funny thing is, the moment
   you drop that belief, you aren't.
  
  Yeah, that answer would be bull.
 
 And yours would be more clinging.

It would be authentic.

 You don't want to be enlightened.  You want
 to understand enlightenment.

Um, no.  Just don't want to be overshadowed, as
I said.

 Not gonna happen.  :-)
 
  Especially from somebody who admits he isn't
  enlightened.
 
 But I lie.  Don't you remember?  :-)

Yup.  You said I had lied when I said you tried to
give the impression you were enlightened.

Funny how you're always complaining about the
ethics of the TMO.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   Especially from somebody who admits he isn't
   enlightened.
  
  But I lie.  Don't you remember?  :-)
 
 Yup.  You said I had lied when I said you tried to
 give the impression you were enlightened.

Judy, you haven't been paying attention to
the posts here.  If you had, you would have
noticed that I got over the not enlightened
thing some time ago, as a result of conver-
sations here and the realizations they triggered.

You could, too, if you weren't such a tightass.  :-)







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
   Oh, yes! it must be enlightenment - I-I understand all [EMAIL PROTECTED]
   
   ;-) Amazing
  
  Yup.  But at the same time, it's not the kinda
  conversation you necessarily want to add your 
  name to in the list of credits.  :-)
 
 Its that just some are not attached to not looking silly. :)

Which is pretty darned silly in itself.  :-)

 And I find logical conversations with Rory to be pretty useless. 
 But he can be fun to play with. Sometimes. :)

Absolutely.  Truth is, I was in an all-day meeting and
missed out on joining in.  






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, akasha_108 
 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend 
  [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 
   [EMAIL PROTECTED] 
  wrote:
   
   May I suggest, that while you brought up the phrase in 
 your 
   post, that the phrase can also transcend your own 
  particular 
   situation. And in a more universal application of the 
  phrase, 
   (as I intended it, though perhaps not clearly 
expressed) 
 it 
   is 
   funny to me. No interpretation involved. Its an 
authentic 
   reaction to the phrase.
  
  OK.  I think you're suggesting that it's something of
  an infinite regress, that one can be overshadowed by
  the desire not to be overshadowed.  
 
 No, thats not quite the angle that struck me as so funny. 
The
 deliciousness of the phrase is more a mu experience, a 
  la whats
 wrong with this picture.

What's wrong with the picture of somebody not
wanting to be overshadowed?  You've got me
curious--can you articulate it?
   
   I'd love to hear akasha's answer, but mine 
   would be, It's a marvelous way of clinging
   to the notion of unenlightenment.  To want
   to not be overshadowed, you have to believe
   you are.  And the funny thing is, the moment
   you drop that belief, you aren't.
  
  Yeah, that answer would be bull.
 
 And yours would be more clinging.
 
 You don't want to be enlightened.  You want
 to understand enlightenment.  Not gonna happen.  :-)
 
  Especially from somebody who admits he isn't
  enlightened.
 
 But I lie.  Don't you remember?  :-)

Don't take this all so seriously, Judy.
I don't know about these other guys,
but I'm just majorly amused tonight at
you pretending not to be enlightened,
and striving so hard to keep up the
pretense.  I think it was Akasha who
suggested something for you to actually
*do* to experience enlightenment.  You
blew it off.  You will never actually
try it.  And a few weeks from now you'll
be back complaining that you're still in
ignorance.  If that's not funny, what is?







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
Especially from somebody who admits he isn't
enlightened.
   
   But I lie.  Don't you remember?  :-)
  
  Yup.  You said I had lied when I said you tried to
  give the impression you were enlightened.
 
 Judy, you haven't been paying attention to
 the posts here.  If you had, you would have
 noticed that I got over the not enlightened
 thing some time ago, as a result of conver-
 sations here and the realizations they triggered.

So you were lying when you said *I* was lying.  I see.



 
 You could, too, if you weren't such a tightass.  :-)





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
snip
 Don't take this all so seriously, Judy.
 I don't know about these other guys,
 but I'm just majorly amused tonight at
 you pretending not to be enlightened,
 and striving so hard to keep up the
 pretense.

You keep getting the words wrong, Barry.  And
you a writer...  To pretend something, you
have to know it isn't true.

 I think it was Akasha who
 suggested something for you to actually
 *do* to experience enlightenment.

Gosh, I could have sworn it was you who keeps
saying there *isn't* anything you can do to
experience enlightenment.

 You blew it off.

I did?

 You will never actually try it.

I won't?  I haven't?

 And a few weeks from now you'll
 be back complaining that you're still in
 ignorance.

I've never complained about being in ignorance.

 If that's not funny, what is?

Your inability to deal with reality.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 snip
  Don't take this all so seriously, Judy.
  I don't know about these other guys,
  but I'm just majorly amused tonight at
  you pretending not to be enlightened,
  and striving so hard to keep up the
  pretense.
 
 You keep getting the words wrong, Barry.  And
 you a writer...  To pretend something, you
 have to know it isn't true.

Exactly.  You know that it isn't true that
you are not enlightened.  

  I think it was Akasha who
  suggested something for you to actually
  *do* to experience enlightenment.
 
 Gosh, I could have sworn it was you who keeps
 saying there *isn't* anything you can do to
 experience enlightenment.

There isn't.  But you still didn't do it. 
Truly foolish.

  You blew it off.
 
 I did?
 
  You will never actually try it.
 
 I won't?  I haven't?

You did.  You won't.  You haven't.

  And a few weeks from now you'll
  be back complaining that you're still in
  ignorance.
 
 I've never complained about being in ignorance.

You've never BEEN ignorant.  But you 
complain about it anyway.  Go figure.  
 
  If that's not funny, what is?
 
 Your inability to deal with reality.

Says the woman who is pretending to be
unenlightened.

You'll never get any of this until you 
do, Judy.  And then it'll seem very funny...







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  OK.  I think you're suggesting that it's something of
  an infinite regress, that one can be overshadowed by
  the desire not to be overshadowed.  But that's the
  nature of the beast, part of why ignorance is so 
  sticky.
  
  The point I was making to Rory, though, is that with
  me it's not a matter of having some set of idealized
  criteria for realization, i.e., what I expect
  realization to be like; rather, my single criterion
  for realization is *not* having the fundamental
  criterion for ignorance.
 
 Yes, that alone is sufficient to overshadow realization --
 denying the validity

I'm not denying anything.  I'm describing
what is the case for me.  That's my reality.

 (perfection, is-ness, ever-presence, 
 whatever) of your fundamental criterion for ignorance -- trying 
 *not* to embody the fundamental criterion for ignorance.

I'm not trying to do anything.  I'm describing 
what is the case for me.  That's my reality.

 In denying 
 ignorance (tamas), we cling to clarity (sattva), and get (as if) 
 stuck inside the gunas, rather than remembering they are all merely 
 ideas *in us* :-)
  
  I don't know what it's like to be realized; I do
  know what it's like to be ignorant, in other words.
 
 Being realized isn't like anything

Yes, it is.  It's like being realized.  It's *not*
like being in ignorance.



 -- other than (say, in that
 moment) Judy writing she doesn't know what it's like to be 
 realized, but knows what it's like to be ignorant. :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  snip
   Don't take this all so seriously, Judy.
   I don't know about these other guys,
   but I'm just majorly amused tonight at
   you pretending not to be enlightened,
   and striving so hard to keep up the
   pretense.
  
  You keep getting the words wrong, Barry.  And
  you a writer...  To pretend something, you
  have to know it isn't true.
 
 Exactly.  You know that it isn't true that
 you are not enlightened.

Au contraire, mon vieux.

   I think it was Akasha who
   suggested something for you to actually
   *do* to experience enlightenment.
  
  Gosh, I could have sworn it was you who keeps
  saying there *isn't* anything you can do to
  experience enlightenment.
 
 There isn't.  But you still didn't do it. 
 Truly foolish.

Well, it wouldn't be foolish not to do it if
it wouldn't do the trick.

   You blew it off.
  
  I did?
  
   You will never actually try it.
  
  I won't?  I haven't?
 
 You did.  You won't.  You haven't.

Au contraire, mon vieux.  Bad guess on your part.

   And a few weeks from now you'll
   be back complaining that you're still in
   ignorance.
  
  I've never complained about being in ignorance.
 
 You've never BEEN ignorant.  But you 
 complain about it anyway.  Go figure.

Let me say it another way:  I've never complained
about being in ignorance.  Are there any words in
that sentence you don't understand?

   If that's not funny, what is?
  
  Your inability to deal with reality.
 
 Says the woman who is pretending to be
 unenlightened.

To pretend something, you have to know it isn't
true.  I believe I already pointed this out.  Were
there some words you didn't understand?

 You'll never get any of this until you 
 do, Judy.  And then it'll seem very funny...

I think what bothers you so much is that you need
to legitimize your pretension to enlightenment,
and my honesty about not being enlightened makes
that more difficult.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
   OK.  I think you're suggesting that it's something of
   an infinite regress, that one can be overshadowed by
   the desire not to be overshadowed.  But that's the
   nature of the beast, part of why ignorance is so 
   sticky.
   
   The point I was making to Rory, though, is that with
   me it's not a matter of having some set of idealized
   criteria for realization, i.e., what I expect
   realization to be like; rather, my single criterion
   for realization is *not* having the fundamental
   criterion for ignorance.

Rory:
  Yes, that alone is sufficient to overshadow realization --
  denying the validity snip

Judy:
 I'm not denying anything.  I'm describing
 what is the case for me.  That's my reality.

Rory:
Right, and nicely so. Yet it appears you are saying that *this* -- 
whatever it is -- *isn't* It. That's all I meant by denying -- 
denying the presence of It in this moment, by virtue of comparing 
this not-It moment with some other moment, not-now, 
elsewhen/elsewhere -- some other moment that apparently had more 
clarity, more Presence. I am suggesting that that longed-for clarity 
and Presence is nothing other than a side-effect of our 
unconditional attention and appreciation of whatever we are 
undergoing in this moment. So long as we do *not* appreciate *this* 
moment as a god-given gift we have not yet fully unwrapped and 
understood -- that long do we find it to be shrouded in darkness, 
ignorance, fear, suffering, and so on: the darkness and ignorance of 
our own lack of attention and unconditional appreciation. When we 
simply be with it, breathe with it, allow ourselves to feel it in 
the body non-judgmentally (this too is good -- or ...God 
or ...bliss --), relaxing into it while appreciating it, then it 
lightens up. It becomes integrated into our larger Whole, ceasing to 
be a (minor or major) demon plaguing us (actually, painfully 
demanding our attention and love), and now becoming a part of our 
angelic choir :-)

  (perfection, is-ness, ever-presence, 
  whatever) of your fundamental criterion for ignorance -- 
trying 
  *not* to embody the fundamental criterion for ignorance.

Judy:
 I'm not trying to do anything.  I'm describing 
 what is the case for me.  That's my reality.

Rory:
Yes, I believe I get that, and I get that you feel powerless to do 
anything about it, other than meditate and wait. So be it. I am 
perfectly OK with that reality if you are; if you are not, then I am 
suggesting an alternate POV and some methods that may shortcut the 
process, and even collapse it into this moment, that's all. For 
example: Where in the body do we feel stuck and/or powerless? What 
happens if we simply attend to it, appreciate it, breathe with it, 
let it fully feel, allow it to be unconditionally OK in that feeling?


  In denying 
  ignorance (tamas), we cling to clarity (sattva), and get (as if) 
  stuck inside the gunas, rather than remembering they are all 
merely 
  ideas *in us* :-)

Judy:
   I don't know what it's like to be realized; I do
   know what it's like to be ignorant, in other words.

Rory:
  Being realized isn't like anything snip

Judy:
 Yes, it is.  It's like being realized.  It's *not*
 like being in ignorance.

Rory:
How do you know this, if you don't know what being realized is? In 
my experience/understanding anyhow, it is *precisely* like being in 
ignorance -- with the slight but crucial adjustment that one has 
just for this moment stopped unfavorably (or favorably for that 
matter) comparing this moment to some other more (or less) ideal 
one. One has stepped off the merry-go-round of infinite progress 
(or regress). That's all, that's it. Simple :-)

  -- other than (say, in that
  moment) Judy writing she doesn't know what it's like to be 
  realized, but knows what it's like to be ignorant. :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 So long as we do *not* appreciate *this* 
 moment as a god-given gift we have not yet fully unwrapped and 
 understood -- that long do we find it to be shrouded in darkness, 
 ignorance, fear, suffering, and so on: the darkness and ignorance 
 of our own lack of attention and unconditional appreciation.

Yes, that's being overshadowed.

 When we 
 simply be with it, breathe with it, allow ourselves to feel it in 
 the body non-judgmentally (this too is good -- or ...God 
 or ...bliss --), relaxing into it while appreciating it, then it 
 lightens up.

Yes, that's what being overshadowed makes it
impossible to do.

snip
 Judy:
I don't know what it's like to be realized; I do
know what it's like to be ignorant, in other words.
 
 Rory:
   Being realized isn't like anything snip
 
 Judy:
  Yes, it is.  It's like being realized.  It's *not*
  like being in ignorance.
 
 Rory:
 How do you know this, if you don't know what being realized is? In 
 my experience/understanding anyhow, it is *precisely* like being in 
 ignorance -- with the slight but crucial adjustment

Right.  Lacking that slight but crucial
adjustment is what being in ignorance is
like.  Not like being realized, in other words.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
  So long as we do *not* appreciate *this* 
  moment as a god-given gift we have not yet fully unwrapped and 
  understood -- that long do we find it to be shrouded in 
darkness, 
  ignorance, fear, suffering, and so on: the darkness and 
ignorance 
  of our own lack of attention and unconditional appreciation.
 
 Yes, that's being overshadowed.
 
  When we 
  simply be with it, breathe with it, allow ourselves to feel it 
in 
  the body non-judgmentally (this too is good -- or ...God 
  or ...bliss --), relaxing into it while appreciating it, then 
it 
  lightens up.
 
 Yes, that's what being overshadowed makes it
 impossible to do.
 
How do you know this is impossible, Judy, if you haven't tried it? 
Over the past 20 years I have never yet seen *anyone* --
 enlightened or not, meditator or not -- who didn't experience 
this lightening-up from breathing and attending nonjudgmentally to 
one's bodily ignorance. 
But then, I have never seen anyone before who actually pre-decided 
attending to ignorance was impossible *because* s/he was 
in ignorance; that's a new one on me. You're quite right; I bow to 
your invincible ignorance! :-)


 snip
  Judy:
 I don't know what it's like to be realized; I do
 know what it's like to be ignorant, in other words.
  
  Rory:
Being realized isn't like anything snip
  
  Judy:
   Yes, it is.  It's like being realized.  It's *not*
   like being in ignorance.
  
  Rory:
  How do you know this, if you don't know what being realized is? 
In 
  my experience/understanding anyhow, it is *precisely* like being 
in 
  ignorance -- with the slight but crucial adjustment snip
 
 Right.  Lacking that slight but crucial
 adjustment is what being in ignorance is
 like.  Not like being realized, in other words.

Who is going to make or allow that slight but crucial adjustment 
if not you? 
When (if ever) do you plan to make or allow it? 
Is there a Judy in the near or distant future who has made it or 
allowed it? 
If so, what does she feel like?
If Enlightenment is outside of time and space, does that mean it 
is equally available now as it is twenty lifetimes from now? 






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
  snip
   So long as we do *not* appreciate *this* 
   moment as a god-given gift we have not yet fully unwrapped 
and 
   understood -- that long do we find it to be shrouded in 
 darkness, 
   ignorance, fear, suffering, and so on: the darkness and 
 ignorance 
   of our own lack of attention and unconditional appreciation.
  
  Yes, that's being overshadowed.
  
   When we 
   simply be with it, breathe with it, allow ourselves to feel 
   it in the body non-judgmentally (this too is good -- 
   or ...God or ...bliss --), relaxing into it while 
   appreciating it, then it lightens up.
  
  Yes, that's what being overshadowed makes it
  impossible to do.
  
 How do you know this is impossible, Judy, if you haven't tried it?

Oh, for heaven's sake, of course I've tried it.

snip
   Judy:
Yes, it is.  It's like being realized.  It's *not*
like being in ignorance.
   
   Rory:
   How do you know this, if you don't know what being realized is? 
   In my experience/understanding anyhow, it is *precisely* like 
   being in ignorance -- with the slight but crucial adjustment 
snip
  
  Right.  Lacking that slight but crucial
  adjustment is what being in ignorance is
  like.  Not like being realized, in other words.
 
 Who is going to make or allow that slight but crucial adjustment 
 if not you?

What you are you talking about?  And what on
earth leads you to think that it's something
you *make*?

 When (if ever) do you plan to make or allow it?

I plan to let it happen whenever it's
ready to happen.

 Is there a Judy in the near or distant future who has made it or 
 allowed it? 
 If so, what does she feel like?
 If Enlightenment is outside of time and space, does that mean it 
 is equally available now as it is twenty lifetimes from now?

This is gobbledygook, sorry.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff

Rory: 
  How do you know this is impossible, Judy, if you haven't tried 
it?

Judy:
 Oh, for heaven's sake, of course I've tried it.

Rory:
Yes? With whom? I hope you had company. Most people find it far 
easier and more effective the first few times if they are 
accompanied by a guide, rebirther or the like: one who has traversed 
and integrated the ignorance themselves. The ignorance can 
indeed be pretty damned scary to go into alone at first.


  Who is going to make or allow that slight but crucial 
adjustment 
  if not you?

Judy:
 What you are you talking about?  

Rory:
Just you.

Judy:
And what on
 earth leads you to think that it's something
 you *make*?

Rory:
If not you, then who?

 
  When (if ever) do you plan to make or allow it?

Judy: 
 I plan to let it happen whenever it's
 ready to happen.

Rory:
How will you know when it is ready to happen?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 And, by the way, all those wonderful works that you cite above?  
 Your local Catholic Church has been doing that in your very own 
 neighbourhood for the past several hundred years...and without the 
 hugging and the fanfare...

The catholic church runs a lot of private for-profit schools (I have
14 yrs experience) and some for-profit hospitals.  Many orders of nuns
and a few, very few, priestly orders are involved in charitable works.  
In the US, the parishes sometimes raise funds for catholic operations
in the 3rd world which are partly charitable, mainly to expand
operations and convert - when I was child you sometimes had to bring a
quarter to school to help convert the pagan babies.  Even the
poorest of nations are net givers of money to the Vatican.  

Not to knock the Church on charity, as individual catholics tend to be
charitable and the Church does encourages that behavior more so than
many religions.  But the parishes themselves are not known as the
place to go if you're in need.

No fanfare in Catholicism??  What a joke, more fanfare than a barrel
of crowned rajs.  No hugging??  Have you been to Mass recently?
(though you may go to the Mel Gibsom sect which still does Mass in
latin and instead of the hug prior to communion does a flogging.)








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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread Vaj



On 9/26/05 9:40 AM, markmeredith2002 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
 wrote:
 
 And, by the way, all those wonderful works that you cite above?
 Your local Catholic Church has been doing that in your very own
 neighbourhood for the past several hundred years...and without the
 hugging and the fanfare...
 
 The catholic church runs a lot of private for-profit schools (I have
 14 yrs experience) and some for-profit hospitals.  Many orders of nuns
 and a few, very few, priestly orders are involved in charitable works.
 In the US, the parishes sometimes raise funds for catholic operations
 in the 3rd world which are partly charitable, mainly to expand
 operations and convert - when I was child you sometimes had to bring a
 quarter to school to help convert the pagan babies.  Even the
 poorest of nations are net givers of money to the Vatican.
 
 Not to knock the Church on charity, as individual catholics tend to be
 charitable and the Church does encourages that behavior more so than
 many religions.  But the parishes themselves are not known as the
 place to go if you're in need.
 
 No fanfare in Catholicism??  What a joke, more fanfare than a barrel
 of crowned rajs.  No hugging??  Have you been to Mass recently?
 (though you may go to the Mel Gibsom sect which still does Mass in
 latin and instead of the hug prior to communion does a flogging.)


My grandfather, despite being a protestant, was the founder of a Catholic
hospital and for a period of my career I was involved with a large Catholic
hospital here in New England. The nuns would begin the day by gathering in
the hospital chapel and praying for the safety and healing of all those in
the hospital, city and region. I'd seen them on numerous occasions head out
on the coldest nights of the year and bring street people into the hospital
for treatment--actually what they were saving them from was freezing to
death or certain frostbite. They would often give free medical care,
including surgery and other live-saving interventions. There was never such
a thing as someone too poor to receive treatment and often we received the
poorest of the poor. These nuns were like tireless angels.

Despite all the bad press the Catholic church has received in recent years,
they still carry on an important charity mission worldwide.




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread Rick Archer
on 9/25/05 11:34 PM, shempmcgurk at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 9/25/05 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
 
 Doesn't Amma's org have financial statements?
 
 Probably does. I don't know anything about them.
 
 ...then I don't think it appropriate for you to have said:
 
 ...on the whole, Amma's group has a very good track record in terms
 of administering and using funds ethically and efficiently. In other
 words, accomplishing a lot with funds raised. She is becoming very
 well known and respected for this in India.
 
 Familiarize yourself with her finances, then come back to us and
 make that claim...

It's not necessary for me to go over her books in order to see that a lot
gets accomplished. OTOH, where is the evidence of what the TMO has
accomplished? Much less, as far as I can see, with a much larger influx of
money. Also, I've seen fairly close up how Amma operates. Very frugal and
self sacrificing. Nobody, including she, is living like a king.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, markmeredith2002 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED]
 wrote:
 
  And, by the way, all those wonderful works that you cite above?  
  Your local Catholic Church has been doing that in your very own 
  neighbourhood for the past several hundred years...and without 
the 
  hugging and the fanfare...
 
 The catholic church runs a lot of private for-profit schools (I 
have
 14 yrs experience) and some for-profit hospitals.  Many orders of 
nuns
 and a few, very few, priestly orders are involved in charitable 
works.  
 In the US, the parishes sometimes raise funds for catholic 
operations
 in the 3rd world which are partly charitable, mainly to expand
 operations and convert - when I was child you sometimes had to 
bring a
 quarter to school to help convert the pagan babies.  Even the
 poorest of nations are net givers of money to the Vatican.  
 
 Not to knock the Church on charity, as individual catholics tend 
to be
 charitable and the Church does encourages that behavior more so 
than
 many religions.  But the parishes themselves are not known as the
 place to go if you're in need.
 
 No fanfare in Catholicism??  What a joke, more fanfare than a 
barrel
 of crowned rajs.  No hugging??  Have you been to Mass recently?
 (though you may go to the Mel Gibsom sect which still does Mass in
 latin and instead of the hug prior to communion does a flogging.)


Really?

The flogging sounds like a lot more fun.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 9/26/05 9:40 AM, markmeredith2002 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED]
  wrote:
  
  And, by the way, all those wonderful works that you cite above?
  Your local Catholic Church has been doing that in your very own
  neighbourhood for the past several hundred years...and without 
the
  hugging and the fanfare...
  
  The catholic church runs a lot of private for-profit schools (I 
have
  14 yrs experience) and some for-profit hospitals.  Many orders 
of nuns
  and a few, very few, priestly orders are involved in charitable 
works.
  In the US, the parishes sometimes raise funds for catholic 
operations
  in the 3rd world which are partly charitable, mainly to expand
  operations and convert - when I was child you sometimes had to 
bring a
  quarter to school to help convert the pagan babies.  Even the
  poorest of nations are net givers of money to the Vatican.
  
  Not to knock the Church on charity, as individual catholics tend 
to be
  charitable and the Church does encourages that behavior more so 
than
  many religions.  But the parishes themselves are not known as the
  place to go if you're in need.
  
  No fanfare in Catholicism??  What a joke, more fanfare than a 
barrel
  of crowned rajs.  No hugging??  Have you been to Mass recently?
  (though you may go to the Mel Gibsom sect which still does Mass 
in
  latin and instead of the hug prior to communion does a flogging.)
 
 
 My grandfather, despite being a protestant, was the founder of a 
Catholic
 hospital and for a period of my career I was involved with a large 
Catholic
 hospital here in New England. The nuns would begin the day by 
gathering in
 the hospital chapel and praying for the safety and healing of all 
those in
 the hospital, city and region. I'd seen them on numerous occasions 
head out
 on the coldest nights of the year and bring street people into the 
hospital
 for treatment--actually what they were saving them from was 
freezing to
 death or certain frostbite. They would often give free medical 
care,
 including surgery and other live-saving interventions. There was 
never such
 a thing as someone too poor to receive treatment and often we 
received the
 poorest of the poor. These nuns were like tireless angels.
 
 Despite all the bad press the Catholic church has received in 
recent years,
 they still carry on an important charity mission worldwide.


Maybe Amma should give her million directly to the Catholic Church...




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 These nuns were like tireless angels.
  
  Despite all the bad press the Catholic church has received in 
 recent years,
  they still carry on an important charity mission worldwide.
 
 Maybe Amma should give her million directly to the Catholic Church...

Not to imply I take the above comment seriously, but if someone wanted
to support good works being done by an order of nuns, of which there
are many, they should give money directly to that order.  Each order
is financially independent, and like the TMO, money flows towards the
top, not the other way around.












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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, markmeredith2002 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED]
 wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
  These nuns were like tireless angels.
   
   Despite all the bad press the Catholic church has received in 
  recent years,
   they still carry on an important charity mission worldwide.
  
  Maybe Amma should give her million directly to the Catholic 
Church...
 
 Not to imply I take the above comment seriously,






I wasn't joking, actually...






 but if someone wanted
 to support good works being done by an order of nuns, of which 
there
 are many, they should give money directly to that order.  Each 
order
 is financially independent, and like the TMO, money flows towards 
the
 top, not the other way around.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 9/25/05 11:34 PM, shempmcgurk at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:
  on 9/25/05 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
  
  Doesn't Amma's org have financial statements?
  
  Probably does. I don't know anything about them.
  
  ...then I don't think it appropriate for you to have said:
  
  ...on the whole, Amma's group has a very good track record in 
terms
  of administering and using funds ethically and efficiently. In 
other
  words, accomplishing a lot with funds raised. She is becoming very
  well known and respected for this in India.
  
  Familiarize yourself with her finances, then come back to us and
  make that claim...
 
 It's not necessary for me to go over her books in order to see that 
a lot
 gets accomplished. OTOH, where is the evidence of what the TMO has
 accomplished? Much less, as far as I can see, with a much larger 
influx of
 money. Also, I've seen fairly close up how Amma operates. Very 
frugal and
 self sacrificing. Nobody, including she, is living like a king.

Who in the TMO is REALLY living like a king? Have you ever been in 
Buckingham Palace or even the TMO's old HQ in the UK, Mentmore Towers?






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
TorquoiseB writes:
I think I picked it up in New York.  It always
seemed to capture the Zen of certain paradoxes
for me, like the one you cite above.  The coex-
istence of seeming opposites, the irresolvability
of the paradox, and all that.  It's like how a
Zen master from the Bronx should talk: Does a 
hot dog have Buddha nature?  Go figure.

Tom T:
THe ability to hold that full paradox of on this hand and then on
that hand is the awakening. That is the paradox of Brahman. No
problemo. When the fullness of both hands is comprehended they merge
into the bliss of being awake. That is the full range of the way it
is. It is both, it is either and it is neither all at the same time. Tom




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 TorquoiseB writes:
 I think I picked it up in New York.  It always
 seemed to capture the Zen of certain paradoxes
 for me, like the one you cite above.  The coex-
 istence of seeming opposites, the irresolvability
 of the paradox, and all that.  It's like how a
 Zen master from the Bronx should talk: Does a 
 hot dog have Buddha nature?  Go figure.
 
 Tom T:
 THe ability to hold that full paradox of on this hand and then on
 that hand is the awakening. That is the paradox of Brahman. No
 problemo. When the fullness of both hands is comprehended they merge
 into the bliss of being awake. That is the full range of the way it
 is. It is both, it is either and it is neither all at the same 
time. Tom

Or none of the above...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
Tom T writes:
It is both, it is either and it is neither all at the same 
time. Tom

Judy writes:
Or none of the above...

Tom T:
Which part of all possibilities isn't clear?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 Tom T writes:
 It is both, it is either and it is neither all at the same 
 time. Tom
 
 Judy writes:
 Or none of the above...
 
 Tom T:
 Which part of all possibilities isn't clear?

Um, I was invoking Nagarjuna.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
 Tom T writes:
 It is both, it is either and it is neither all at the same 
 time. Tom
 
 Judy writes:
 Or none of the above...
 
 Tom T:
 Which part of all possibilities isn't clear?
Judy:
Um, I was invoking Nagarjuna.

TomT:
OK explain please. What has that to do with all possibilities. 




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
  Tom T writes:
  It is both, it is either and it is neither all at the same 
  time. Tom
  
  Judy writes:
  Or none of the above...
  
  Tom T:
  Which part of all possibilities isn't clear?

 Judy:
 Um, I was invoking Nagarjuna.
 
 TomT:
 OK explain please. What has that to do with all possibilities.

Nagarjuna's Four Negations:

Brahman is not the relative.
Brahman is not the Absolute.
Brahman is not both the relative and the Absolute.
Brahman is not neither the relative nor the Absolute.

Nagarjuna was a medieval Buddhist Advaitin and
logician.  He made four logical arguments that
ended with the four conclusions above.

The bottom line being that there is nothing that
can be said about Brahman, positive or negative,
of which the opposite is not also the case,
because Brahman is One without a second.

All possibilities is one way of putting it, but
it doesn't quite convey how radical the Advaita
paradox is.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread qntmpkt
--How about Brahman is the Absolute AS the relative? 


- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
 [EMAIL PROTECTED] wrote:
   Tom T writes:
   It is both, it is either and it is neither all at the same 
   time. Tom
   
   Judy writes:
   Or none of the above...
   
   Tom T:
   Which part of all possibilities isn't clear?
 
  Judy:
  Um, I was invoking Nagarjuna.
  
  TomT:
  OK explain please. What has that to do with all possibilities.
 
 Nagarjuna's Four Negations:
 
 Brahman is not the relative.
 Brahman is not the Absolute.
 Brahman is not both the relative and the Absolute.
 Brahman is not neither the relative nor the Absolute.
 
 Nagarjuna was a medieval Buddhist Advaitin and
 logician.  He made four logical arguments that
 ended with the four conclusions above.
 
 The bottom line being that there is nothing that
 can be said about Brahman, positive or negative,
 of which the opposite is not also the case,
 because Brahman is One without a second.
 
 All possibilities is one way of putting it, but
 it doesn't quite convey how radical the Advaita
 paradox is.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
Judy responds:

The bottom line being that there is nothing that
can be said about Brahman, positive or negative,
of which the opposite is not also the case,
because Brahman is One without a second.

All possibilities is one way of putting it, but
it doesn't quite convey how radical the Advaita
paradox is.

Tom T writes:
No matter how radical that all sounds it is possible to be able to
hold all that in the awake mind. That is why it is the ultimate
paradox. That is why it is written that way. It is not possible to
actually write what it really is or isn't but it is possible to
experience it. The koan that does the job. You will have every
experience you need to have till you finally wake up a quote from a
friend. Tom




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, qntmpkt [EMAIL PROTECTED] wrote:
 --How about Brahman is the Absolute AS the relative?

You'd have to ask Nagarjuna.  ;-)

I suspect it would come under ...not both the
relative and the Absolute, though.



 - In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In 
  FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
  [EMAIL PROTECTED] wrote:
Tom T writes:
It is both, it is either and it is neither all at the same 
time. Tom

Judy writes:
Or none of the above...

Tom T:
Which part of all possibilities isn't clear?
  
   Judy:
   Um, I was invoking Nagarjuna.
   
   TomT:
   OK explain please. What has that to do with all possibilities.
  
  Nagarjuna's Four Negations:
  
  Brahman is not the relative.
  Brahman is not the Absolute.
  Brahman is not both the relative and the Absolute.
  Brahman is not neither the relative nor the Absolute.
  
  Nagarjuna was a medieval Buddhist Advaitin and
  logician.  He made four logical arguments that
  ended with the four conclusions above.
  
  The bottom line being that there is nothing that
  can be said about Brahman, positive or negative,
  of which the opposite is not also the case,
  because Brahman is One without a second.
  
  All possibilities is one way of putting it, but
  it doesn't quite convey how radical the Advaita
  paradox is.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 Judy responds:
 
 The bottom line being that there is nothing that
 can be said about Brahman, positive or negative,
 of which the opposite is not also the case,
 because Brahman is One without a second.
 
 All possibilities is one way of putting it, but
 it doesn't quite convey how radical the Advaita
 paradox is.
 
 Tom T writes:
 No matter how radical that all sounds it is possible to be able to
 hold all that in the awake mind. That is why it is the ultimate
 paradox. That is why it is written that way. It is not possible to
 actually write what it really is or isn't but it is possible to
 experience it.

That was pretty much Nagarjuna's point, yes.

 The koan that does the job. You will have every
 experience you need to have till you finally wake up a quote from a
 friend. Tom





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
--- In FairfieldLife@yahoogroups.com,
tomandcindytraynoratfairfieldlis
[EMAIL PROTECTED] wrote:
 Judy responds:
 
 The bottom line being that there is nothing that
 can be said about Brahman, positive or negative,
 of which the opposite is not also the case,
 because Brahman is One without a second.
 
 All possibilities is one way of putting it, but
 it doesn't quite convey how radical the Advaita
 paradox is.
 
 Tom T writes: 
 No matter how radical that all sounds it is possible to be able to
 hold all that in the awake mind. 

Then it must be possible to be able to
 hold all that in the unawake mind too. All Possibilities.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com,
 tomandcindytraynoratfairfieldlis
 [EMAIL PROTECTED] wrote:
  Judy responds:
  
  The bottom line being that there is nothing that
  can be said about Brahman, positive or negative,
  of which the opposite is not also the case,
  because Brahman is One without a second.
  
  All possibilities is one way of putting it, but
  it doesn't quite convey how radical the Advaita
  paradox is.
  
  Tom T writes: 
  No matter how radical that all sounds it is possible to be able 
to
  hold all that in the awake mind. 
 
 Then it must be possible to be able to
  hold all that in the unawake mind too. All Possibilities.

Right; no real difference between ignorance and enlightenment, or 
between being asleep and being awake -- though oddly enough, as 
we have seen, only the experientially awake appear generally able 
to appreciate this to any visceral extent, while the self-
diagnosed unawake or not yet awake often would appear rather 
strenuously engaged in denying their (seemingly) self-
evident awake presence in favor of some not-present (not-here-now) 
idealized criteria. 

This self-denial would thus appear always to be itself a self-
referent mistake of the intellect: attributing some imaginary (not-
here-now) properties (or shoulds) to what is without properties, 
or only truly simply and nakedly what is in this moment, here-now, 
and then bewailing the absence of these same imaginary properties 
(or the presence of other less-desired imaginary properties) here-
now, and thus invoking an overlay of space-time-desire etc. 

And yet somehow the intellect is eventually able to see through this 
same not-here-now overlay and abandon it into what always is, has 
always been, and always will be, the (non)radiant emptifulness of 
(not)self itself...

How can that which is and has always been and will always be self-
sufficient, self-evident and self-effulgent, ever hide itself from 
itself? 

My guess is that we get attached to those very descriptors (or ones 
like them) as ideas or ideals and use them to *obscure* the 
reality they are intended to *describe* (which can of course appear 
quite horrible, gnarly, and so on as well as stunningly beautiful, 
etc.), and so the projection is underway, and don't we all love a 
good movie!

Odd indeed, but as you say, All Possibilities...! :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
[Akasha108 wrote:]
   Tom T writes: 
   No matter how radical that all sounds it is possible to be able
   to hold all that in the awake mind. 
  
  Then it must be possible to be able to
   hold all that in the unawake mind too. All Possibilities.

 Right; no real difference between ignorance and enlightenment, or 
 between being asleep and being awake -- though oddly enough, as 
 we have seen, only the experientially awake appear generally able 
 to appreciate this to any visceral extent, while the self-
 diagnosed unawake or not yet awake often would appear rather 
 strenuously engaged in denying their (seemingly) self-
 evident awake presence in favor of some not-present (not-here-
 now) idealized criteria.

Or not.  My only criterion, for instance, is not to
be overshadowed.

snip
 How can that which is and has always been and will always be self-
 sufficient, self-evident and self-effulgent, ever hide itself from 
 itself?
 
 My guess is that we get attached to those very descriptors (or ones 
 like them) as ideas or ideals and use them to *obscure* the 
 reality they are intended to *describe* (which can of course appear 
 quite horrible, gnarly, and so on as well as stunningly beautiful, 
 etc.), and so the projection is underway, and don't we all love a 
 good movie!

Take a minute for a little thought experiment, Rory.

Let's say we don't get attached.  Let's say we've
never *been* attached.  Let's say human beans have
always been realized.

How far back would that apply, do you think, given
that human beans--Homo sapiens--didn't emerge full-
blown from the head of Zeus but evolved gradually
from earlier humanoid species?

And then I've got another question or two.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 

   Tom T writes: 
   No matter how radical that all sounds it is possible to be able 
 to  hold all that in the awake mind. 

 
  Then it must be possible to be able to
   hold all that in the unawake mind too. All Possibilities.
 
 Right; no real difference between ignorance and enlightenment, or 
 between being asleep and being awake 

then why bring it up?

-- though oddly enough, as 
 we have seen,  

We have seen? 
I missed that paper, in what journal was that study published?

 only the experientially awake appear generally able 
 to appreciate this to any visceral extent, 

How many times do I have to tell you??!! Its an Understanding, not an
Experience!! :)

 while the self-
 diagnosed unawake or not yet awake often would appear

appear to whom?

 rather 
 strenuously engaged in denying their (seemingly) self-
 evident 

straining is a bummer

 awake presence in favor of some not-present (not-here-now) 
 idealized criteria. 

Or maybe lots of other alternatives. (Tom doesn't like your black and
white views, it appears.)
 
 This self-denial would thus appear

appear to whom? 

appearance as in apparition?

 always to be itself a self-
 referent mistake of the intellect: 


God made faulty machinery? Has he issued a recall?

attributing some imaginary (not-
 here-now) properties 

What else is here other than the here and now? Are you imagining
things again? :) 


 (or shoulds) 

and who is your imaginary attributor?

 to what is without properties 

guess they won't hurt when the real estate / properties bubble burts

 or only truly simply and nakedly what is in this moment, here-now, 

what else is there? Only one drawn to or absorbed to the other will be
aware of it.

 and then bewailing the absence of these same imaginary properties 
 (or the presence of other less-desired imaginary properties) here-
 now, and thus invoking an overlay of space-time-desire etc. 

Again, only one who imagines such can be aware of such, absorbed into
such.
 
 And yet somehow the intellect is eventually able to see through this 
 same not-here-now overlay and abandon it 

I thought the intellect was broken. Did it get fixed?

 into what always is, has 
 always been, and always will be, the (non)radiant emptifulness of 
 (not)self itself...

Ah, you took that Simuladvaita class. Was it good?
 
 How can that which is and has always been and will always be self-
 sufficient, self-evident and self-effulgent, ever hide itself from 
 itself? 

I don't know. The question never arises where duality is absent. But,
have patience, in time such duality disolves and such silly thoughts
cease to arise.
 
 My guess is that we get attached to those very descriptors (or ones 
 like them) as ideas or ideals 

What do you mean we, kimosabe?

 and use them to *obscure* the 
 reality 

Like etching glass? Etched glass can be gorgeous, no?

 they are intended to *describe* 

Excuse my saying, but you seem obsessed with describing.

(which can of course appear 
 quite horrible, gnarly, and so on as well as stunningly beautiful, 
 etc.), and so the projection is underway, and don't we all love a 
 good movie!

I rather look directly into the projector from 3  away.
 
 Odd indeed, but as you say, All Possibilities...! :-)

Yes, all posibilities. So All, that some may not fit into your
frameworks, which by definition, are limited.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
 Tom T writes:
 It is both, it is either and it is neither all at the same 
 time. Tom
 
 Judy writes:
 Or none of the above...
 
 Tom T:
 Which part of all possibilities isn't clear?

Huh?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
 [EMAIL PROTECTED] wrote:
  Tom T writes:
  It is both, it is either and it is neither all at the same 
  time. Tom
  
  Judy writes:
  Or none of the above...
  
  Tom T:
  Which part of all possibilities isn't clear?
 
 Um, I was invoking Nagarjuna.

Who?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
  Tom T writes:
  It is both, it is either and it is neither all at the same 
  time. Tom
  
  Judy writes:
  Or none of the above...
  
  Tom T:
  Which part of all possibilities isn't clear?
 Judy:
 Um, I was invoking Nagarjuna.
 
 TomT:
 OK explain please. What has that to do with all possibilities.

Darn, you beat me to the what question.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
 [Akasha108 wrote:]
Tom T writes: 
No matter how radical that all sounds it is possible to be 
able
to hold all that in the awake mind. 
   
   Then it must be possible to be able to
hold all that in the unawake mind too. All Possibilities.
 
  Right; no real difference between ignorance and enlightenment, 
or 
  between being asleep and being awake -- though oddly enough, 
as 
  we have seen, only the experientially awake appear generally 
able 
  to appreciate this to any visceral extent, while the self-
  diagnosed unawake or not yet awake often would appear rather 
  strenuously engaged in denying their (seemingly) self-
  evident awake presence in favor of some not-present (not-here-
  now) idealized criteria.
 
 Or not.  My only criterion, for instance, is not to
 be overshadowed.
 
 snip
  How can that which is and has always been and will always be 
self-
  sufficient, self-evident and self-effulgent, ever hide itself 
from 
  itself?
  
  My guess is that we get attached to those very descriptors (or 
ones 
  like them) as ideas or ideals and use them to *obscure* the 
  reality they are intended to *describe* (which can of course 
appear 
  quite horrible, gnarly, and so on as well as stunningly 
beautiful, 
  etc.), and so the projection is underway, and don't we all love 
a 
  good movie!
 
 Take a minute for a little thought experiment, Rory.
 
 Let's say we don't get attached.  Let's say we've
 never *been* attached.  Let's say human beans have
 always been realized.
 
 How far back would that apply, do you think, given
 that human beans--Homo sapiens--didn't emerge full-
 blown from the head of Zeus but evolved gradually
 from earlier humanoid species?



Judy:

Don't you believe in creative design?


 
 And then I've got another question or two.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
  Let's say we don't get attached.  Let's say we've
  never *been* attached.  Let's say human beans have
  always been realized.
  
  How far back would that apply, do you think, given
  that human beans--Homo sapiens--didn't emerge full-
  blown from the head of Zeus but evolved gradually
  from earlier humanoid species?
 
 Judy:
 
 Don't you believe in creative design?

Huh?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff

Rory wrote: 
  Right; no real difference between ignorance and enlightenment, 
or 
  between being asleep and being awake -- though oddly enough, 
as 
  we have seen, only the experientially awake appear generally 
able 
  to appreciate this to any visceral extent, while the self-
  diagnosed unawake or not yet awake often would appear rather 
  strenuously engaged in denying their (seemingly) self-
  evident awake presence in favor of some not-present (not-here-
  now) idealized criteria.

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 Or not.  My only criterion, for instance, is not to
 be overshadowed.

Judy, if that is a criterion that is not evidently present here-now, 
then I would respectfully suggest it is idealized, conceptual, and 
*obscuring* the perfect grace of the simple reality which is your 
birthright from yourself to yourself in this moment. In other words, 
I can pretty much guarantee you that as long as you are looking to 
be not overshadowed, that desire *itself* is going to overshadow 
you. You are bigger than the goal you are imagining; you can't 
shoehorn yourself with integrity into something that small. You 
can't deny any of it; you contain *all of it* :-)

 snip
  How can that which is and has always been and will always be 
self-
  sufficient, self-evident and self-effulgent, ever hide itself 
from 
  itself?
  
  My guess is that we get attached to those very descriptors (or 
ones 
  like them) as ideas or ideals and use them to *obscure* the 
  reality they are intended to *describe* (which can of course 
appear 
  quite horrible, gnarly, and so on as well as stunningly 
beautiful, 
  etc.), and so the projection is underway, and don't we all love 
a 
  good movie!

Judy wrote:
 Take a minute for a little thought experiment, Rory.
 
 Let's say we don't get attached.  Let's say we've
 never *been* attached.  Let's say human beans have
 always been realized.
 
 How far back would that apply, do you think, given
 that human beans--Homo sapiens--didn't emerge full-
 blown from the head of Zeus but evolved gradually
 from earlier humanoid species?

Such is not precisely my understanding or experience, so far as self-
aware consciousness goes. That evidently exists a priori. Yes, we 
apparently incarnate or have incarnated earlier forms of primate (as 
well as countless other forms, of course), but as far as I can see, 
that self-realization or self-awareness has always been present, 
before dropping into those forms, while in those forms, and after 
leaving those forms.
 
 And then I've got another question or two.

As always, I am at your service, O She-who-is-wide-awake-even-in-
sleep :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 

 My only criterion, for instance, is not to
  be overshadowed. 

Thinking about that thought, paraphrasing, I just don't want to be
oveshadowed gets funnier and funnier the more it is contemplated and
considered. Its like a perfect jeweled Russian egg, that cracks
perfectly in four places to reveal itself. 

Though I suspect this may be a huh moment for some.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
   Let's say we don't get attached.  Let's say we've
   never *been* attached.  Let's say human beans have
   always been realized.
   
   How far back would that apply, do you think, given
   that human beans--Homo sapiens--didn't emerge full-
   blown from the head of Zeus but evolved gradually
   from earlier humanoid species?
  
  Judy:
  
  Don't you believe in creative design?
 
 Huh?

Creationism...you know, Adam, Eve, the Snake, the whole damn thing...




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff

Tom T writes: 
No matter how radical that all sounds it is possible to be 
able to  hold all that in the awake mind. 
 
 akasha_108 wrote:  
   Then it must be possible to be able to
hold all that in the unawake mind too. All Possibilities.

Rory wrote: 
  Right; no real difference between ignorance and enlightenment, 
or 
  between being asleep and being awake snip

Akasha108 wrote:
 then why bring it up?

You tell me; you're the one who brought it up; I was just agreeing 
with you :-)

Rory wrote:
 -- though oddly enough, as 
  we have seen,  

Akasha108 wrote:
 We have seen? 
 I missed that paper, in what journal was that study published?

Rory:
The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. No, 
seriously -- we have seen here on FFL, the only journal really worth 
reading at this moment IMNSHO :-)

Rory wrote:
  only the experientially awake appear generally able 
  to appreciate this to any visceral extent, 

Akasha108 wrote:
 How many times do I have to tell you??!! Its an Understanding, not 
an
 Experience!! :)

Rory writes:
*lol* Yes; visceral appreciation is part of the full-bodied flavor 
of Understanding; it is not an experience, something enshrined in 
space and time as a memory or a desire, but we might certainly say 
that Understanding includes Experience, the two married together as 
ever-present apperception a la Jean Kline :-)

Rory:
  while the self-
  diagnosed unawake or not yet awake often would appear

Akasha108:
 appear to whom?

Rory:
Yes, appear to whom? Who is (t)here? Who is questioning, and who is 
answering? Who is writing, and who is reading? How many of Us are 
there, anyhow?


  rather 
  strenuously engaged in denying their (seemingly) self-
  evident 

Akasha: 
 straining is a bummer

Rory: leads (or can lead) to hemorrhoids, I am told


  awake presence in favor of some not-present (not-here-now) 
  idealized criteria. 

Akasha: 
 Or maybe lots of other alternatives. (Tom doesn't like your black 
and
 white views, it appears.)

No, Tom generally likes mine, because we speak the truth; we just 
don't like anyone else's, because if they pretend they are someone 
else, they are lying :-) 
  
  This self-denial would thus appear

Akasha: 
 appear to whom? 

Rory:
You tell me, Mr. A; appear to whom?
 
Akasha:
 appearance as in apparition?

Rory:
appear as in appear? :-)
 
  always to be itself a self-
  referent mistake of the intellect: 
 
Akasha: 
 God made faulty machinery? Has he issued a recall?

Rory:
*lol* Who says it was faulty? And who is he?


 attributing some imaginary (not-
  here-now) properties 

Akasha:
 What else is here other than the here and now? Are you imagining
 things again? :) 

Rory:
Yes! :-) :-)
 
  (or shoulds) 

Akasha: 
 and who is your imaginary attributor?

Rory:
Yes, Who? It would appear there is only one of us :-)
 
  to what is without properties 

Akasha:
 guess they won't hurt when the real estate / properties bubble 
burts

Rory: 
There you go with those hemorrhoids again :-)

  or only truly simply and nakedly what is in this moment, here-
now, 

Akasha: 
 what else is there? Only one drawn to or absorbed to the other 
will be
 aware of it.

Rory:
What other? You are confusing me :-)


  and then bewailing the absence of these same imaginary 
properties 
  (or the presence of other less-desired imaginary properties) 
here-
  now, and thus invoking an overlay of space-time-desire etc. 


Akasha: 
 Again, only one who imagines such can be aware of such, absorbed 
into
 such.

Rory:
Yes, of course. Only one.

 
  And yet somehow the intellect is eventually able to see through 
this 
  same not-here-now overlay and abandon it 

Akasha:
 
 I thought the intellect was broken. Did it get fixed?

Rory:
Who said it was broken? Presumably that's the same one who who could 
conceive of its being fixed...? :-)
 
  into what always is, has 
  always been, and always will be, the (non)radiant emptifulness 
of 
  (not)self itself...

Akasha:
 Ah, you took that Simuladvaita class. Was it good?

Rory:
It takes one to know one; you tell me; is it good? :-)

  
  How can that which is and has always been and will always be 
self-
  sufficient, self-evident and self-effulgent, ever hide itself 
from 
  itself? 

Akasha:
 
 I don't know. The question never arises where duality is absent.

Rory:
Never? But what about All Possibilities? That was our whole point, 
wasn't it? :-)

Akasha:
But,
 have patience, in time such duality disolves and such silly 
thoughts
 cease to arise.

Rory:
Are we sure? How do we know this is true if we are not experiencing 
it in this moment?

 
  My guess is that we get attached to those very descriptors (or 
ones 
  like them) as ideas or ideals 

Akasha:
 
 What do you mean we, kimosabe?

Rory:
There is only we, tonto :-)

  and use them to *obscure* the 
  reality 

Akasha:
 Like etching glass? Etched glass can be gorgeous, no?

Rory:
Surely.

  they are intended to *describe* 

Akasha:
 
 Excuse 

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 
  My only criterion, for instance, is not to
   be overshadowed. 
 
 Thinking about that thought, paraphrasing, I just don't want to be
 oveshadowed gets funnier and funnier the more it is contemplated and
 considered. Its like a perfect jeweled Russian egg, that cracks
 perfectly in four places to reveal itself. 

Hiranyagarbha omelette; 3 gunas and more :-)

 Though I suspect this may be a huh moment for some.

Uh huh :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
 [EMAIL PROTECTED] wrote:
  Tom T writes:
  It is both, it is either and it is neither all at the same 
  time. Tom
  
  Judy writes:
  Or none of the above...
  
  Tom T:
  Which part of all possibilities isn't clear?
 
 Um, I was invoking Nagarjuna.

As if he knew better than anyone else?  :-)

Sorry, just always amused by the authority thang.







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