Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread Keith Addison
Vegetarianism is a cultural and social, rather than a biological, 
phenomenon. Anatomically and physiologically, the digestive organs of 
the human species are designed for both animal and plant foods. 
Moreover, a global cross-cultural survey demonstrates the fact that 
all cultures, past and present, have revealed a preference for at 
least some form of animal fat and protein and that none have ever 
been totally vegetarian -- Leon Abrams. The preference for animal 
protein and fat: A cross-cultural survey. In Food and evolution 
Toward a theory of human food habits, ed Marvin Harris and Eric B 
Ross, 207-23. Philadelphia, Pa. 1987

Price never found a totally vegetarian culture. Modern 
anthropological data support this: all cultures and peoples show a 
preference for animal foods and animal fat. -- H. Leon Abrams. 
Vegetarianism: An Anthropological/Nutritional Evaluation, Jnl of 
Applied Nutrition, 32:2, 1980.

As yet, I have not found a single group.which was building and 
maintaining excellent bodies by living entirely on plant foodsIn 
every instance where groups involved had been long under this 
teaching, I found evidence of degeneration...
-- Weston A. Price, Nutrition and Physical Degeneration by Weston 
A. Price, 1939; 1945

Full text online at the Small Farms Library:
http://journeytoforever.org/farm_library.html#price

Nutrition and Physical Degeneration by Weston A. Price, 1939, Paul B. 
Hoeber, Inc, New York, London
Weston Price (1870-1948) was truly the Charles Darwin of nutrition. 
He discovered what health is made of, and proved it beyond any doubt. 
In the early 1930s Price travelled more than 100,000 miles to study 
the diets and health of isolated primitive peoples all over the 
world, at a time when such communities still existed -- people who 
were living in accordance with the tradition of their race and as 
little affected as might be possible by the influence of the white 
man. What he found makes fascinating reading, turning many of our 
modern ideas on their heads. Then Price compared these communities to 
other, less isolated groups of the same peoples, exposed to the 
trade foods produced by industrial society (processed foods grown 
by synthetic farming methods), in the shape of the white man's 
store. He found it takes only one generation of eating 
industrialized food to destroy health and immunity. But he leaves us 
with the promise of regeneration -- thwarted health can be 
recaptured. Full text online. See Journey to Forever's review of this 
extraordinary book.
http://journeytoforever.org/text_price.html
See the Weston A. Price Foundation for more information:
http://www.westonaprice.org/



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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread Doug Foskey
We have a local shrub also (little man trying to be like ( liked) by 
George...)
 There is some GM in Aust, but it seems not to have a toe-hold.

 I was wondering, with our govt signing the US FTA (Free (as in not...) Trade 
Agreement) if the EPA laws that have been watered in the US will be 
introduced to Australia??

regards Doug

On Wednesday 14 June 2006 11:20, Chris Lloyd wrote:
  But for the contamination: they are fed on genetically modified protein:
  would you trust it??) 

 No, I do my best never to eat any GM products but it's not easy with the US
 pushing GM products and out stupid PM acting as Bushes puppet. Luckily
 there is a large proportion of the population that is anti GM and most
 supermarkets don't want to loose trade. One brewer even started using GM
 Soya in its beer, funnily enough consumption crashed.   Chris.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread leo bunyan
Hi DougIt's not a matter of if the EPA laws will be introduced in Oz but When.I saw a journalist on the telly the other night that said "what happens in the US follows on to Aust."We now have fire ants in Oz that came from 2nd hand Agriculture equipment imported from the Statesbecause when we complained that the quarantine standards from the States might be a bit slack the States accussed us of being difficult to get a long withnow we didn't want to offend our ANZAS treaty partner so we just deciced best we let them in.The same is going to happen with GMPityLeoDoug Foskey [EMAIL PROTECTED] wrote: We have a local shrub also (little man trying to be like ( liked) by George...) There is some GM in Aust, but it seems not to have a toe-hold. I was wondering,
 with our govt signing the US FTA (Free (as in not...) Trade Agreement) if the EPA laws that have been watered in the US will be introduced to Australia??regards DougOn Wednesday 14 June 2006 11:20, Chris Lloyd wrote:  But for the contamination: they are fed on genetically modified protein:  would you trust it??)  No, I do my best never to eat any GM products but it's not easy with the US pushing GM products and out stupid PM acting as Bushes puppet. Luckily there is a large proportion of the population that is anti GM and most supermarkets don't want to loose trade. One brewer even started using GM Soya in its beer, funnily enough consumption crashed.   Chris. ___ Biofuel mailing list Biofuel@sustainablelists.org
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread Doug Foskey
I think the influence is more evil than ANZAS. I think the US has a 
stranglehold over our pollies. There was a rumour that the last time 
Australia stood up to the US, our $A nosedived. The rumour was that unless we 
behaved, it would keep going down. Look too at the rollercoaster ride of the 
$NZ. It has taken NZ years to recover.

regards Doug

On Thursday 15 June 2006 7:51, leo bunyan wrote:
 Hi Doug
 It's not a matter  of if the EPA laws will be introduced in Oz but When.
 I saw a journalist on the telly the other night that said what happens in 
 the US follows on to Aust. We now have fire ants in Oz that came from 2nd
 hand Agriculture equipment imported from the States because when we
 complained that the quarantine standards from the States might be a bit
 slack  the States accussed us of being difficult to get a long with now we
 didn't want to offend our ANZAS treaty partner so we just deciced best we
 let them in. The same is going to happen with GM
 Pity
 Leo

 Doug Foskey [EMAIL PROTECTED] wrote: We have a local shrub also
 (little man trying to be like ( liked) by George...)
  There is some GM in Aust, but it seems not to have a toe-hold.

  I was wondering, with our govt signing the US FTA (Free (as in not...)
 Trade Agreement) if the EPA laws that have been watered in the US will be
 introduced to Australia??

 regards Doug

 On Wednesday 14 June 2006 11:20, Chris Lloyd wrote:
   But for the contamination: they are fed on genetically modified
   protein: would you trust it??) 
 
  No, I do my best never to eat any GM products but it's not easy with the
  US pushing GM products and out stupid PM acting as Bushes puppet. Luckily
  there is a large proportion of the population that is anti GM and most
  supermarkets don't want to loose trade. One brewer even started using GM
  Soya in its beer, funnily enough consumption crashed.   Chris.
 
 
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread Mike Weaver
We can't even keep our own currency up these days...the USD has steadily 
gone down.  We're living on borrowed time (and money).

What I can't understand is why a lot of the Commonwealth countries 
follow along by electing the pols the do - Oz, Canada and I don't know 
as much
about the Kiwis - but when I meet Aussies and Kiwis and (Brits for that 
matter) here and abroad they seem so much more sensible than their leaders.

There was a time when the US, (now sadly long past),  DID provide good 
ideas and had many institutions worth emulating.  Now I don't see why 
ANY developed
country would march in our shadow.

Weaver

Doug Foskey wrote:

I think the influence is more evil than ANZAS. I think the US has a 
stranglehold over our pollies. There was a rumour that the last time 
Australia stood up to the US, our $A nosedived. The rumour was that unless we 
behaved, it would keep going down. Look too at the rollercoaster ride of the 
$NZ. It has taken NZ years to recover.

regards Doug

On Thursday 15 June 2006 7:51, leo bunyan wrote:
  

Hi Doug
It's not a matter  of if the EPA laws will be introduced in Oz but When.
I saw a journalist on the telly the other night that said what happens in 
the US follows on to Aust. We now have fire ants in Oz that came from 2nd
hand Agriculture equipment imported from the States because when we
complained that the quarantine standards from the States might be a bit
slack  the States accussed us of being difficult to get a long with now we
didn't want to offend our ANZAS treaty partner so we just deciced best we
let them in. The same is going to happen with GM
Pity
Leo

Doug Foskey [EMAIL PROTECTED] wrote: We have a local shrub also
(little man trying to be like ( liked) by George...)
 There is some GM in Aust, but it seems not to have a toe-hold.

 I was wondering, with our govt signing the US FTA (Free (as in not...)
Trade Agreement) if the EPA laws that have been watered in the US will be
introduced to Australia??

regards Doug

On Wednesday 14 June 2006 11:20, Chris Lloyd wrote:


But for the contamination: they are fed on genetically modified
protein: would you trust it??) 


No, I do my best never to eat any GM products but it's not easy with the
US pushing GM products and out stupid PM acting as Bushes puppet. Luckily
there is a large proportion of the population that is anti GM and most
supermarkets don't want to loose trade. One brewer even started using GM
Soya in its beer, funnily enough consumption crashed.   Chris.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-15 Thread leo bunyan
But NZ did recover and is doing so well that a lot of our pollies are buying up land there ie Bob Carr ex NSW PremierDoug Foskey [EMAIL PROTECTED] wrote: I think the influence is more evil than ANZAS. I think the US has a stranglehold over our pollies. There was a rumour that the last time Australia stood up to the US, our $A nosedived. The rumour was that unless we behaved, it would keep going down. Look too at the rollercoaster ride of the $NZ. It has taken NZ years to recover.regards DougOn Thursday 15 June 2006 7:51, leo bunyan wrote: Hi Doug It's not a matter  of if the EPA laws will be introduced in Oz but When. I saw a journalist on the telly the other night that said "what happens in  the US follows on to Aust." We now have fire ants in Oz that came from
 2nd hand Agriculture equipment imported from the States because when we complained that the quarantine standards from the States might be a bit slack  the States accussed us of being difficult to get a long with now we didn't want to offend our ANZAS treaty partner so we just deciced best we let them in. The same is going to happen with GM Pity Leo Doug Foskey <[EMAIL PROTECTED]> wrote: We have a local shrub also (little man trying to be like ( liked) by George...)  There is some GM in Aust, but it seems not to have a toe-hold.  I was wondering, with our govt signing the US FTA (Free (as in not...) Trade Agreement) if the EPA laws that have been watered in the US will be introduced to Australia?? regards Doug On Wednesday 14 June 2006 11:20, Chris Lloyd wrote:   But for the contamination: they
 are fed on genetically modified   protein: would you trust it??)No, I do my best never to eat any GM products but it's not easy with the  US pushing GM products and out stupid PM acting as Bushes puppet. Luckily  there is a large proportion of the population that is anti GM and most  supermarkets don't want to loose trade. One brewer even started using GM  Soya in its beer, funnily enough consumption crashed.   Chris.___  Biofuel mailing list  Biofuel@sustainablelists.org  http://sustainablelists.org/mailman/listinfo/biofuel_sustainablelists.org   Biofuel at Journey to Forever:  http://journeytoforever.org/biofuel.html   Search the combined Biofuel and Biofuels-biz list archives (50,000 
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread JJJN
Hi Marilyn,

[EMAIL PROTECTED] wrote:

Kirk wrote
A friend of mine raises cattle on the highline in Montana. It takes 40 acres 
to 
support 1 cow. The land is useless for agriculture as it is too dry and there 
is 
no water for irrigation. Without cattle it would yield nothing to eat unless 
you 
want to munch on the native bunch grasses.

Question for anyone who knows:   
Is it too cold for him to grow Jerusalem artichokes? 

Wrong- they take irrigation water to get a crop. I raise them.

I've heard they take no 
irrigation and are very good for making ethanol.
Marilyn

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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Jason Katie
they are very good for ethanol, they have a mediocre average yield per 
harvest, but can yield 2 or 3 harvests per season which makes up the 
difference rather well.
- Original Message - 
From: JJJN [EMAIL PROTECTED]
To: biofuel@sustainablelists.org
Sent: Wednesday, June 14, 2006 2:04 PM
Subject: Re: [Biofuel] The Ethics of Eating Meat: A Radical View


 Hi Marilyn,

 [EMAIL PROTECTED] wrote:

Kirk wrote
A friend of mine raises cattle on the highline in Montana. It takes 40 
acres to
support 1 cow. The land is useless for agriculture as it is too dry and 
there is
no water for irrigation. Without cattle it would yield nothing to eat 
unless you
want to munch on the native bunch grasses.

Question for anyone who knows:
Is it too cold for him to grow Jerusalem artichokes?

 Wrong- they take irrigation water to get a crop. I raise them.

I've heard they take no
irrigation and are very good for making ethanol.
Marilyn

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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Gustl Steiner-Zehender
Hallo Jim,

Wednesday, 14 June, 2006, 00:56:51, you wrote:

J Excellent Piece Keith,  I did enjoy it and must agree.
J   I may add to the argument that is stated,
J   primal conviction that killing is wrong. It is just plain wrong to 
J take another animal's life unnecessarily; it is bloody, brutal, and 
J barbaric.
J If this is true then why is the Wolf wired to kill (among so many 
J others)?  Some may even say that the wolf does not kill unnecessarily.  
J That is not always the case and has been well documented.  Lets face the 
J facts the planet is a food chain that involves killing and we were once 
J a part of that in a big way.  Only the protections of our technology can 
J take us out of the cycle where we are among the hunted as well as the 
J hunter.

J Jim

Are  you  saying  then  that human beings are on the same evolutionary
level  with  wolves  or  other critters then brother?  The planet is a
food chain?  OK, then is it your position that because the planet is a
food  chain  that a bull, let's say, ought to trample a smaller animal
or  even  a human being and consume them?  The ought to be carnivorous
or  omnivorous because everything else is a potential food source?  Or
are  you  positing  that  we have the right to slaughter animals for
food,  sport,  pleasure,  whim  because  we happen to be a more highly
evolved  link  in  the food chain despite knowing that we now have the
knowledge and ability to lead perfectly healthy and healthful lives on
a vegetarian diet?

And  no  brother,  I am not trying to be confrontational and yes, I do
eat  meat,  but  your  Lets face the facts the planet is a food chain
that  involves  killing argument doesn't wash, at least not the way I
read  it.   The implication of your argument seems to be necessarily
as  opposed  to  willfully.   And  if you wish to stand by your wolf
analogy  then there seems to be no reason for someone not to come over
and  kill  and eat your parents, siblings, friends, neighbors, family,
or  you,  etc. when they have a good case of the munchies.  After all,
we're talking protein here.  Screw beans and rice.

The only things which require justification are those things which are
wrong,  e.g.,  justifiable homicide. That which is right stands on its
own.   One  would  be  better  served  to say, I kill and eat animals
because  I  can.   Simple, straightforward and honest.  It might also
serve to give an introspective person something to think about.

Happy Happy,

Gustl

J Keith Addison wrote:

http://www.westonaprice.org/healthissues/ethicsmeat.html

The Ethics of Eating Meat: A Radical View

By Charles Eisenstein

Most vegetarians I know are not primarily motivated by nutrition. 
Although they argue strenuously for the health benefits of a 
vegetarian diet, many see good health as a reward for the purity and 
virtue of a vegetarian diet, or as an added bonus. In my experience, 
a far more potent motivator among vegetarians-ranging from idealistic 
college students, to social and environmental activists, to adherents 
of Eastern spiritual traditions like Buddhism and Yoga-is the moral 
or ethical case for not eating meat.

Enunciated with great authority by such spiritual luminaries as 
Mahatma Gandhi, and by environmental crusaders such as Frances Moore 
Lappe, the moral case against eating meat seems at first glance to be 
overpowering. As a meat eater who cares deeply about living in 
harmony with the environment, and as an honest person trying to 
eliminate hypocrisy in the way I live, I feel compelled to take these 
arguments seriously.

A typical argument goes like this: In order to feed modern society's 
enormous appetite for meat, animals endure unimaginable suffering in 
conditions of extreme filth, crowding and confinement. Chickens are 
packed twenty to a cage, hogs are kept in concrete stalls so narrow 
they can never turn around.

Arguing for the Environment

The cruelty is appalling, but no less so than the environmental 
effects. Meat animals are fed anywhere from five to fifteen pounds of 
vegetable protein for each pound of meat produced-an unconscionable 
practice in a world where many go hungry. Whereas one-sixth an acre 
of land can feed a vegetarian for a year, over three acres are 
required to provide the grain needed to raise a year's worth of meat 
for the average meat-eater.

All too often, so the argument goes, those acres consist of clear-cut 
rain forests. The toll on water resources is equally grim: the meat 
industry accounts for half of US water consumption-2500 gallons per 
pound of beef, compared to 25 gallons per pound of wheat. Polluting 
fossil fuels are another major input into meat production. As for the 
output, 1.6 million tons of livestock manure pollutes our drinking 
water. And let's not forget the residues of antibiotics and synthetic 
hormones that are increasingly showing up in municipal water supplies.
Even without considering the question of taking life (I'll get to 
that later), 

Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Chris Lloyd




Save the animals and stop wasting 
water by using itfor irrigation, legalize murder and encourage 
cannibalism. Problem solved, how's that for radical? Chris. 
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread chem.dd



I find it interesting that some people think that 
it is morally wrong for humans to eat meat. I respectand understand some 
groups who choose not to eat meat due to specific religious 
beliefs.
Humans are omnivores because we evolved that way. 
There are other animals that are herbivores and others that are strictly 
carnivores. Is it immoral for a lion to kill and eata gazelle? Of course 
not! Just because we are at the top of the chain does not mean that we have to 
ignore or repudiateour evolutionary reality, or feel guilty about it. 

On the other hand large animals are sentient beings 
and deserve tolive their lifein an environment that mimics their 
life in thewild until the time that they become dinner.
David

  - Original Message - 
  From: 
  Kirk 
  McLoren 
  To: biofuel@sustainablelists.org 
  
  Sent: Tuesday, June 13, 2006 7:01 
PM
  Subject: Re: [Biofuel] The Ethics of 
  Eating Meat: A Radical View
  
  A friend of mine raises cattle on the highline in Montana. It takes 40 
  acres to support 1 cow. The land is useless for agriculture as it is too dry 
  and there is no water for irrigation. Without cattle it would yield nothing to 
  eat unless you want to munch on the native bunch grasses.
  
  Kirkpan ruti [EMAIL PROTECTED] 
  wrote:
   
Dear and respected Keith and our 
list members  
Well and thank you to bring again for 
old debate on the SACRED COW, which had very 
good impact , even though very hot controversial debate in 
our list last time .Let us again 
have good debate on this good topic as we do have several eastern , 
western list members of all culture and countries.I think this topic 
need not be considered off topic , but very important one related 
with sustainability and wish to thank for the same  Keith Addison 
[EMAIL PROTECTED] wrote: 
http://www.westonaprice.org/healthissues/ethicsmeat.htmlThe 
  Ethics of Eating Meat: A Radical ViewBy I will not contest any 
  of the above statistics, except to say that they only describe the 
  meat industry as it exists today. They constitute a compelling 
  argument against the meat industry, not meat-eating. For in fact, 
  there are other ways of raising animals for food, ways that make 
  livestock an environmental asset rather than a liability, and in which 
  animals do not lead lives of suffering. Consider, for example, a 
  traditional mixed farm combining a variety of crops, pasture land and 
  orchards. Here, manure is not a pollutant or a waste product; it is a 
  valuable resource contributing to soil fertility. Instead of taking 
  grain away from the starving millions, pastured animals actually 
  generate food calories from land unsuited to tillage. When animals are 
  used to do work-pulling plows, eating bugs and turning compost-they 
  reduce fossil fuel consumption and the temptation to use pesticides. 
  Nor do animals living outdoors require a huge input of water for 
  sanitation.
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Gustl Steiner-Zehender
Hallo Kirk,

Tuesday, 13 June, 2006, 22:01:59, you wrote:

KM A friend of mine raises cattle on the highline in Montana. It takes 40 
acres to support 1 cow. The land is useless for agriculture as it is too dry 
and there is no water for irrigation. Without
KM cattle it would yield nothing to eat unless you want to munch on the native 
bunch grasses.

KM   Kirk

Justification again brother.

My brother-in-law is a very wealthy farmer in Ohio.  Buys, feeds and
sells cattle for beef.  He does till the soil, some 2,500 acres but he
doesn't  want  the  family telling anyone that he got free sludge from
the  Toledo,  Ohio  sewage  facility  which  was chuck full of PCB and
spread  it  over his entire farm and then grew crops on that land.  He
runs  somewhere  over  1,500 head of cattle and they exist in the most
appalling  conditions.   For  the  sake  of  clarity  I  will  use the
vernacular  here:   they stand in shit up to their knees when they are
in  the  older  barns.   In  the newer buildings there is a tank which
holds  the  manure  which is liquified and spread on his fields.  Each
animal produces about 40 pounds of manure per day 365 days a year.  We
all  share  the  water  table  in this area.  Many of the animals have
large  open  sores  on them, damaged eyes or legs due to overcrowding.
When  my wife took our grandkids over to see his farm she did not know
the  conditions as she hadn't been to that part of the farm for years.
My  brother- and sister-in-law do not live where they keep the cattle.
My  wife was horrified and the grandkids sickened by what they saw.  I
asked  my  brother-in-law  why  he  didn't  just  raise  crops  and he
answered, Because I like cattle and being around them.  His wife and
kids  are lucky he doesn't show his affection for them in the same way
he  does for his livestock.  And he is a nice guy.  I like him despite
his overwhelming love for G.W.

Brother,  your  friend and my brother-in-law made conscious choices as
do  we all.  And yes, I eat meat and no, I am not holier than thou.  I
just  like  honesty, or I don't like sophistry (and I mean this in the
way  Friends  use the word which is getting around something by making
something  less  simple,  or as I would say, by being less than honest
and forthright-justifying something which is wrong), whichever way you
prefer  it.   Your  friend and my brother-in-law don't have to do what
they  do.  There is always more than an either/or choice but we humans
all  too  often  do  what  is  easiest  (even  if  it  involves  hard,
backbreaking work) rather than what may be best for us and the planet.

Ah, well. :o)

Happy Happy,

Gustl

KM pan ruti [EMAIL PROTECTED] wrote:
KM  Dear  and respected Keith  and our list members 

KM Well  and thank you to bring  again   for  old  debate on  the SACRED 
COW, which  had  very good  impact  , even though  very hot controversial 
debate in our list  last time .

KM  Let us again have good  debate on this good topic as we do have several 
eastern , western list members of all culture and  countries.I think this topic 
need not be considered  off topic , but
KM very important one related with  sustainability and wish to thank for the 
same 

  

KM Keith Addison [EMAIL PROTECTED] wrote:  
http://www.westonaprice.org/healthissues/ethicsmeat.html

KM The Ethics of Eating Meat: A Radical View

KM By 
KM I will not contest any of the above statistics, except to say that 
KM they only describe the meat industry as it exists today. They 
KM constitute a compelling argument against the meat industry, not 
KM meat-eating. For in fact, there are other ways of raising animals for 
KM food, ways that make livestock an environmental asset rather than a 
KM liability, and in which animals do not lead lives of suffering. 
KM Consider, for example, a traditional mixed farm combining a variety 
KM of crops, pasture land and orchards. Here, manure is not a pollutant 
KM or a waste product; it is a valuable resource contributing to soil 
KM fertility. Instead of taking grain away from the starving millions, 
KM pastured animals actually generate food calories from land unsuited 
KM to tillage. When animals are used to do work-pulling plows, eating 
KM bugs and turning compost-they reduce fossil fuel consumption and the 
KM temptation to use pesticides. Nor do animals living outdoors require 
KM a huge input of water for sanitation.


KM   __
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KM Tired of spam? Yahoo! Mail has the best spam protection around 
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KM http://sustainablelists.org/mailman/listinfo/biofuel_sustainablelists.org

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KM http://journeytoforever.org/biofuel.html

KM Search the combined Biofuel and Biofuels-biz list archives (50,000 
messages):
KM http://www.mail-archive.com/biofuel@sustainablelists.org/





Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Gustl Steiner-Zehender
Hallo Robert,

Wednesday, 14 June, 2006, 01:21:48, you wrote:
...snip...

rabr Hmm . . .  Maybe that's not what the scriptures are referring to, 
rabr anyway.   Maybe I'd better go back and read that verse again.  And then, 
rabr isn't there something about fishermen spreading nets along the River of 
rabr Life in the book of Ezekiel?  Hmm . . .  So it's morally ok to eat 
rabr fish, but not cow, or turkey?  Didn't Jesus eat lamb?  Oh, the moral 
rabr dilemma!

...snip...

I  don't  remember  reading where it says they were right in doing it,
just  that  it  was done. Necessity and local customs/usage don't make
something  moral.  Expedient  and  justifiable perhaps, but not moral.
hehehe ;o)

Happy Happy,

Gustl
-- 
Je mehr wir haben, desto mehr fordert Gott von uns.

We can't change the winds but we can adjust our sails.

The safest road to Hell is the gradual one - the gentle slope, 
soft underfoot, without sudden turnings, without milestones, 
without signposts.  
C. S. Lewis, The Screwtape Letters

Es gibt Wahrheiten, die so sehr auf der Straße liegen, 
daß sie gerade deshalb von der gewöhnlichen Welt nicht 
gesehen oder wenigstens nicht erkannt werden.

Those who dance are considered insane by those who can't
hear the music.  
George Carlin

The best portion of a good man's life -
His little, nameless, unremembered acts of kindness and of love.
William Wordsworth



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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Doug Foskey
On Wednesday 14 June 2006 6:36, Chris Lloyd wrote:
 Save the animals and stop wasting water by using it for irrigation,
 legalize murder and encourage cannibalism. Problem solved, how's that for
 radical?  Chris.

 the fattest, juiciest ones come from southern N America! (But for the 
contamination: they are fed on genetically modified protein: would you trust 
it??)

regards An Aussie who likes a reasonable amount of our grass fed beef! 

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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread doug


chem.dd wrote:

 I find it interesting that some people think that it is morally wrong 
 for humans to eat meat. I respect and understand some groups who 
 choose not to eat meat due to specific religious beliefs.
 Humans are omnivores because we evolved that way. There are other 
 animals that are herbivores and others that are strictly carnivores. 
 Is it immoral for a lion to kill and eat a gazelle? Of course not! 
 Just because we are at the top of the chain does not mean that we have 
 to ignore or repudiate our evolutionary reality, or feel guilty about it.
 On the other hand large animals are sentient beings and deserve 
 to live their life in an environment that mimics their life in 
 the wild until the time that they become dinner.
 David

Perhaps one day it will become apparent that there is no top of the food 
chain, but is a cycle, like everything else in nature.  Germs, bacteria, worms, 
etc. will eventually find sustenance among those species that are now 
considered the top of the food chain.  Excepting of course in those places in 
which we have extracted ourselves from the circle of life, treating a dead body 
with preservatives to keep the worms and beetles etc. from feasting on a body 
after life has left it.

Having been a vegetarian for over 20 years, I sometimes use a shock tactic to 
make people think, usually only after they try to entice me with a steak or 
hamburger, (I think they're trying to get a reaction out of me in the first 
place...) and respond to them, Meat is meat, and burying humans is a waste of 
food.  They usually quit trying to get me to eat meat.  

It's not like I try to convince them that they are wrong, it's a personal thing 
for me, and I keep it that way.  My dogs eat meat, and I will do nothing to 
change that, because it's who they are...  I'm a vegetarian, because that's who 
I am.  My friends are omnivores, because that's who they are.  I think it's a 
waste of my time to try to change anyone but myself, and then, only when I find 
something that needs a change...

doug swanson


-- 
Contentment comes not from having more, but from wanting less.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

This email is constructed entirely with OpenSource Software.
No Microsoft databits have been incorporated herein.
All existing databits have been constructed from recycled databits. 


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Chris Lloyd
 But for the contamination: they are fed on genetically modified protein: 
 would you trust it??) 

No, I do my best never to eat any GM products but it's not easy with the US 
pushing GM products and out stupid PM acting as Bushes puppet. Luckily there 
is a large proportion of the population that is anti GM and most 
supermarkets don't want to loose trade. One brewer even started using GM 
Soya in its beer, funnily enough consumption crashed.   Chris.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Mike Weaver
keep up the boycott - otherwise we'll never learn.

Chris Lloyd wrote:

But for the contamination: they are fed on genetically modified protein: 
would you trust it??) 



No, I do my best never to eat any GM products but it's not easy with the US 
pushing GM products and out stupid PM acting as Bushes puppet. Luckily there 
is a large proportion of the population that is anti GM and most 
supermarkets don't want to loose trade. One brewer even started using GM 
Soya in its beer, funnily enough consumption crashed.   Chris.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread lres1
I think overall Darwin, or the publishers, got it wrong, the green slime is
at the
top and the upper class Englishman, plus a few others, at the bottom, for
some reason it got inverted in the printed or remembered versions, or was it
just too darn much? Several millenium and what does the world have today
that
it didn't at the start in the way of harmony. So many arenas show a
backwards slide. Go slime go.

Doug

 chem.dd wrote:

  I find it interesting that some people think that it is morally wrong
  for humans to eat meat. I respect and understand some groups who
  choose not to eat meat due to specific religious beliefs.
  Humans are omnivores because we evolved that way. There are other
  animals that are herbivores and others that are strictly carnivores.
  Is it immoral for a lion to kill and eat a gazelle? Of course not!
  Just because we are at the top of the chain does not mean that we have
  to ignore or repudiate our evolutionary reality, or feel guilty about
it.
  On the other hand large animals are sentient beings and deserve
  to live their life in an environment that mimics their life in
  the wild until the time that they become dinner.
  David

 Perhaps one day it will become apparent that there is no top of the food
chain, but is a cycle, like everything else in nature.  Germs, bacteria,
worms, etc. will eventually find sustenance among those species that are now
considered the top of the food chain.  Excepting of course in those places
in which we have extracted ourselves from the circle of life, treating a
dead body with preservatives to keep the worms and beetles etc. from
feasting on a body after life has left it.

 Having been a vegetarian for over 20 years, I sometimes use a shock tactic
to make people think, usually only after they try to entice me with a steak
or hamburger, (I think they're trying to get a reaction out of me in the
first place...) and respond to them, Meat is meat, and burying humans is a
waste of food.  They usually quit trying to get me to eat meat.

 It's not like I try to convince them that they are wrong, it's a personal
thing for me, and I keep it that way.  My dogs eat meat, and I will do
nothing to change that, because it's who they are...  I'm a vegetarian,
because that's who I am.  My friends are omnivores, because that's who they
are.  I think it's a waste of my time to try to change anyone but myself,
and then, only when I find something that needs a change...

 doug swanson


 -- 
 Contentment comes not from having more, but from wanting less.

 * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

 This email is constructed entirely with OpenSource Software.
 No Microsoft databits have been incorporated herein.
 All existing databits have been constructed from recycled databits.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread marilyn
Kirk wrote
A friend of mine raises cattle on the highline in Montana. It takes 40 acres to 
support 1 cow. The land is useless for agriculture as it is too dry and there 
is 
no water for irrigation. Without cattle it would yield nothing to eat unless 
you 
want to munch on the native bunch grasses.

Question for anyone who knows:   
Is it too cold for him to grow Jerusalem artichokes? I've heard they take no 
irrigation and are very good for making ethanol.
Marilyn

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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Kirk McLoren
JA - They look like little sunflowers and they stand quite a bit of aridity. Not this much aridity. It would be desert where he lives except the long winter saves its little precipitation for warmer times. I asked him if he was ranching there just to prove he could.Kirk  [EMAIL PROTECTED] wrote:  Kirk wroteA friend of mine raises cattle on the highline in Montana. It takes 40 acres to support 1 cow. The land is useless for agriculture as it is too dry and there is no water for irrigation. Without cattle it would yield nothing to eat unless you want to munch on the native bunch grasses.Question for anyone who knows: Is it too cold for him to grow Jerusalem artichokes? I've heard they take no irrigation and are very good for making
 ethanol.Marilyn___Biofuel mailing listBiofuel@sustainablelists.orghttp://sustainablelists.org/mailman/listinfo/biofuel_sustainablelists.orgBiofuel at Journey to Forever:http://journeytoforever.org/biofuel.htmlSearch the combined Biofuel and Biofuels-biz list archives (50,000 messages):http://www.mail-archive.com/biofuel@sustainablelists.org/ __Do You Yahoo!?Tired of spam?  Yahoo! Mail has the best spam protection around http://mail.yahoo.com ___
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Chris Lloyd
 Question for anyone who knows:
Is it too cold for him to grow Jerusalem artichokes? I've heard they take no
irrigation and are very good for making ethanol.

I do not know about their temperature range but don't they require good 
fertile soil?   Chris.


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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Keith Addison
http://www.biblelife.org/abrams.htm

Anthropological Research Reveals HumanDietary Requirements for Optimal Health
H. Leon Abrams, Jr., MA, EDS
Associate Professor Emeritus of Anthropology, ECJC, 
University System of Georgia, Swainsboro, Georgia.

Journal of Applied Nutrition, 1982, 16:1:38-45
Reprinted with permission of the author.

Many claims are set forth stating what the natural diet of humans 
is or should be, but in order to ascertain what constitutes the basic 
dietary requirements for optimal health, the problem must be 
approached from an anthropological perspective which encompasses the 
total dietary evolution and history of mankind, a scrutinization and 
syntheses of human diets from the earliest times to the present, the 
diets of mankind's nearest relatives, the primates, and 
cross-cultural dietary comparisons of primitive and modern societies.

There are one hundred and ninety-two living higher species of 
primates in addition to humans. (30) Until recently, it was taken for 
granted that all monkeys and apes were vegetarians, but ethological 
studies (1, 2, 12) revealed that all primates, in their natural 
habitat, also eat small animals. The National Zoo in Washington 
attempted to breed the Amazon Golden Marmoset monkey in captivity, 
but failed until animal protein was added to their diet. (5) It had 
been erroneously assumed that they were complete vegetarians, but 
apparently they must have some animal protein in order to be fertile. 
With the addition of animal protein, they reproduce rapidly in 
captivity. (5)

Until the research of Goodall (16, 52) it was assumed that 
Chimpanzees eat only plant foods, but she discovered that they kill 
and eat monkeys, baby baboons, and other small animals and concluded 
that there was a small but fairly regular number of them captured and 
eaten throughout the year. Gibbons, orangutans, and baboons also kill 
and eat small animals regularly. (35, 44) The simplest of all 
primates, the tree shrew, which resembles the supposed ancestor of 
today's primates most closely, lives entirely on small animals. 
Ethological studies have necessitated the reclassification of monkeys 
and apes from herbivores to omnivores, and indicate that all primates 
have a basic need for some animal protein in their diet if health is 
to be maintained. (1)

The first humans, the Australopithecines (9, 11, 54) (and Homo 
habilis), who appeared around four million years ago, included food 
plants in their diets, but they apparently ate a large number of 
small animals and were scavengers; they ate the remains of any large 
animals they could find, and therefore were able to secure a large 
amount of meat. (43) Around one million years ago, man had evolved 
into Homo Erectur (Peking and Java Man), and had greatly increased 
his ability to hunt large game. His life centered entirely around the 
hunt for game (4, 20, 50). Following in the evolutionary sequence was 
Neanderthal man (early Homo Sapiens), followed by Cro-Magnon Man. 
(36) Again, there has been a progressive increase in the hunting 
technology especially for large game. The driving force that 
compelled Cro-Magnon man to all unpopulated parts of the inhabitable 
world was his quest for game. Actually, the disappearance of many 
game species, such as the wild horse, mammoth, et. al., was not due 
to climatic change, but to man hunting them to extinction in his 
quest for meat. (7, 28) From the very beginning, the diet of humans 
has been meat oriented, therefore the evidence seems to warrant the 
conclusion that our human progenitors, from the very beginning around 
four million years ago, have relied heavily upon meat as a major 
source of food; they were omnivorous, but the emphasis was on meat, 
not on plant foods. (7) Man turned only to agriculture, which began 
around 10,000 years ago, when he had largely exhausted the seemingly 
endless supply of game due to his ever increasing population. (7)

Of humans some four million years on earth, 99% of this time has been 
that of hunting game and gathering wild plants. (21) And, when the 
animals had been hunted to either extinction or near extinction, then 
and only then did humans turn to agriculture and animal 
domestication. (7) However, when humans turned to agriculture, a 
large percentage of the crops was devoted to rearing domesticated 
animals for meat. Meat has been, and remains so when available, the 
choice food of mankind because it supplies all the nutrients, amino 
acids, minerals, vitamins, and essential elements necessary to 
sustain sound health. For example, the surest source of vitamin B-12 
is animal protein. (2)

No cultures or people in the world have ever been 100% vegetarians; 
however, a number, such as the Masai of Africa (25, 26), Plains 
Indians (7), the Eskimo (29, 42, 47, 48, 49) and the Lapps (34), in 
their traditional culture, subsist almost entirely on meat and have 
been very healthy. When they adapted to our modern diet which 

Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-14 Thread Keith Addison
http://www.biblelife.org/abrams2.htm

Vegetarianism: Another View
H. Leon Abrams, Jr., MA, EDS
Associate Professor Emeritus of Anthropology, ECJC, 
University System of Georgia, Swainsboro, Georgia.
Reprinted with permission of the author.

Early Humankind

Vegetarianism is a cultural and social, rather than a biological, 
phenomenon. Anatomically and physiologically, the digestive organs of 
the human species are designed for both animal and plant foods. 
Moreover, a global cross-cultural survey demonstrates the fact that 
all cultures, past and present, have revealed a preference for at 
least some form of animal fat and protein and that none have ever 
been totally vegetarian
(Abrams 1987b:207-23).

Current paleoanthropological research indicates that humans have been 
on this earth for some 3 to 4 million years. For over 99 percent of 
that time, humans were hunters and gatherers (Cohen 1977. 15; 
Johanson and White 1979: 321-30). From the Australopithecines to the 
inception of agriculture, humans gradually developed more efficient 
tools to obtain food, especially for hunting game. Homo erectus 
pursued large game, and early Homo sapiens, the late Paleolithic 
humans, were even more dedicated in this regard.

Indeed, the availability of game may well have dictated human 
settlement patterns. As population pressure mounted in Africa, the 
original home of humankind, herds of game dwindled, forcing people 
further afield to follow other herds. This ultimately led to human 
settlements in Asia, Europe, the Americas, and Australia -in all of 
the continents except Antarctica.

About 10,000 years ago, beginning in the Middle East, people finally 
started to raise plant foods because of their own growing number, on 
the one hand, and because so many game animals were scarce or had 
been hunted to extinction, on the other. And with sedentary 
agriculture came political organization and formal religions.

Religion and Diet

As people settled into sedentary agriculture, meat-eating 
prohibitions gradually became part of he tenets of some of their 
religions, such as Hinduism. Ultra-orthodox Hindus and Jains, for 
example, are strict vegetarians, but as anthropologist Marvin Harris 
points out, in earlier times the Hindus were beef eaters. Later, beef 
eating was restricted, primarily, to the Brahman caste; and finally, 
the practice became prohibited for all Hindus.

Harris has argued that such a prohibition was the result of human 
population growth. Because cows were valuable as draft animals and as 
providers of milk and dung (as fuel for cooking), it was wasteful to 
use them for meat. In fact, Harris argues that the consumption of 
certain animals is prohibited in many cultures for pragmatic reasons 
(Harris 1977: 129-52) and that compliance is more likely when such 
prohibitions are codified as tenets of religion (Dwyer et at 
1973:856-65;Mayer 1973:32;7bdhunter 1973: 286).

Other religious groups that today adhere to some type of 
vegetarianism include Buddhists, Seventh-Day Adventists, and orders 
such as the Roman Catholic Trappist monks. Justification of 
vegetarianism on religious grounds may be because it is more 
spiritual, or because it is more in harmony with nature, or because 
of the conviction that all animal life is sacred (Abrams 1980: 
.53-87).

Modern-Day Vegetarianism

A phenomenal escalation of vegetarianism, which began in the 1960s, 
has occurred in the Western world and has had little to do with 
religion (Erhard 1973: 4-12; Sonnenberg and Zolber 1973). The new 
vegetarians include a wide variety of individuals with concerns 
ranging from what animals are fed and injected with to environmental 
problems and world hunger to the indictment of cholesterol and animal 
fats as causative factors in the development of vascular diseases, 
cancers, and premature deaths.

There is also considerable variation in the practice of 
vegetarianism. At one extreme are the vegans, who exclude all types 
of animal protein from their diet and subsist solely on vegetables, 
seeds, nuts, and fruits. Moreover, their dietary beliefs are extended 
to other daily activities. Vegans shun clothing made of animal 
products such as wool, silk, leather, fur, or pearl (Erhard 1974: 
20-7). They abstain from using consumer goods, such as soap or 
cosmetics made with animal fat or brushes of animal hair, and they 
refuse immunization from animal-derived sera or drugs, or toiletries 
whose safety has been determined by animal testing.

Vegetarians toward the middle of the continuum choose a wider variety 
of foods and include certain animal protein foods in their diets. 
Lacto-vegetarians, for example, use dairy products; ovo-vegetarians, 
eggs; pollo-vegetarians, poultry; and pesco-vegetarians, fish. Some 
will use more than one type of animal protein foods, such as 
lacto-ovo vegetarians, who consume dairy products and eggs along with 
other foods.

Opposite to the vegans on the vegetarian continuum are the 

[Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-13 Thread Keith Addison
http://www.westonaprice.org/healthissues/ethicsmeat.html

The Ethics of Eating Meat: A Radical View

By Charles Eisenstein

Most vegetarians I know are not primarily motivated by nutrition. 
Although they argue strenuously for the health benefits of a 
vegetarian diet, many see good health as a reward for the purity and 
virtue of a vegetarian diet, or as an added bonus. In my experience, 
a far more potent motivator among vegetarians-ranging from idealistic 
college students, to social and environmental activists, to adherents 
of Eastern spiritual traditions like Buddhism and Yoga-is the moral 
or ethical case for not eating meat.

Enunciated with great authority by such spiritual luminaries as 
Mahatma Gandhi, and by environmental crusaders such as Frances Moore 
Lappe, the moral case against eating meat seems at first glance to be 
overpowering. As a meat eater who cares deeply about living in 
harmony with the environment, and as an honest person trying to 
eliminate hypocrisy in the way I live, I feel compelled to take these 
arguments seriously.

A typical argument goes like this: In order to feed modern society's 
enormous appetite for meat, animals endure unimaginable suffering in 
conditions of extreme filth, crowding and confinement. Chickens are 
packed twenty to a cage, hogs are kept in concrete stalls so narrow 
they can never turn around.

Arguing for the Environment

The cruelty is appalling, but no less so than the environmental 
effects. Meat animals are fed anywhere from five to fifteen pounds of 
vegetable protein for each pound of meat produced-an unconscionable 
practice in a world where many go hungry. Whereas one-sixth an acre 
of land can feed a vegetarian for a year, over three acres are 
required to provide the grain needed to raise a year's worth of meat 
for the average meat-eater.

All too often, so the argument goes, those acres consist of clear-cut 
rain forests. The toll on water resources is equally grim: the meat 
industry accounts for half of US water consumption-2500 gallons per 
pound of beef, compared to 25 gallons per pound of wheat. Polluting 
fossil fuels are another major input into meat production. As for the 
output, 1.6 million tons of livestock manure pollutes our drinking 
water. And let's not forget the residues of antibiotics and synthetic 
hormones that are increasingly showing up in municipal water supplies.
Even without considering the question of taking life (I'll get to 
that later), the above facts alone make it clear that it is immoral 
to aid and abet this system by eating meat.

Factory or Farm?

I will not contest any of the above statistics, except to say that 
they only describe the meat industry as it exists today. They 
constitute a compelling argument against the meat industry, not 
meat-eating. For in fact, there are other ways of raising animals for 
food, ways that make livestock an environmental asset rather than a 
liability, and in which animals do not lead lives of suffering. 
Consider, for example, a traditional mixed farm combining a variety 
of crops, pasture land and orchards. Here, manure is not a pollutant 
or a waste product; it is a valuable resource contributing to soil 
fertility. Instead of taking grain away from the starving millions, 
pastured animals actually generate food calories from land unsuited 
to tillage. When animals are used to do work-pulling plows, eating 
bugs and turning compost-they reduce fossil fuel consumption and the 
temptation to use pesticides. Nor do animals living outdoors require 
a huge input of water for sanitation.

In a farm that is not just a production facility but an ecology, 
livestock has a beneficial role to play. The cycles, connections and 
relationships among crops, trees, insects, manure, birds, soil, water 
and people on a living farm form an intricate web, organic in its 
original sense, a thing of beauty not easily lumped into the same 
category as a 5000-animal concrete hog factory. Any natural 
environment is home to animals and plants, and it seems reasonable 
that an agriculture that seeks to be as close as possible to nature 
would incorporate both. Indeed, on a purely horticultural farm, wild 
animals can be a big problem, and artificial measures are required to 
keep them out. Nice rows of lettuce and carrots are an irresistible 
buffet for rabbits, woodchucks and deer, which can decimate whole 
fields overnight. Vegetable farmers must rely on electric fences, 
traps, sprays, and-more than most people realize-guns and traps to 
protect their crops. If the farmer refrains from killing, raising 
vegetables at a profitable yield requires holding the land in a 
highly artificial state, cordoned off from nature.

Yes, one might argue, but the idyllic farms of yesteryear are 
insufficient to meet the huge demand of our meat-addicted society. 
Even if you eat only organically raised meat, you are not being moral 
unless your consumption level is consistent with all of Earth's six 

Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-13 Thread Kirk McLoren
A friend of mine raises cattle on the highline in Montana. It takes 40 acres to support 1 cow. The land is useless for agriculture as it is too dry and there is no water for irrigation. Without cattle it would yield nothing to eat unless you want to munch on the native bunch grasses.Kirkpan ruti [EMAIL PROTECTED] wrote:   Dear and respected Keith and our list members  Well and thank you to bring again for old debate on the SACRED COW, which had very good impact , even though very hot controversial debate in our list last time .Let us again have good debate on this good topic as we do have several eastern , western list members of all culture and countries.I think this topic need not be considered off topic , but very important one related with sustainability and wish to thank for the same  Keith Addison [EMAIL PROTECTED] wrote:  http://www.westonaprice.org/healthissues/ethicsmeat.htmlThe Ethics of Eating Meat: A Radical ViewBy I will not contest any of the above statistics, except to say that they only describe the meat industry as it exists today. They constitute a compelling argument against the meat industry, not meat-eating. For in fact, there are other
 ways of raising animals for food, ways that make livestock an environmental asset rather than a liability, and in which animals do not lead lives of suffering. Consider, for example, a traditional mixed farm combining a variety of crops, pasture land and orchards. Here, manure is not a pollutant or a waste product; it is a valuable resource contributing to soil fertility. Instead of taking grain away from the starving millions, pastured animals actually generate food calories from land unsuited to tillage. When animals are used to do work-pulling plows, eating bugs and turning compost-they reduce fossil fuel consumption and the temptation to use pesticides. Nor do animals living outdoors require a huge input of water for sanitation.  __Do You Yahoo!?Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com
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Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-13 Thread JJJN
Excellent Piece Keith,  I did enjoy it and must agree.
  I may add to the argument that is stated,
  primal conviction that killing is wrong. It is just plain wrong to 
take another animal's life unnecessarily; it is bloody, brutal, and 
barbaric.
If this is true then why is the Wolf wired to kill (among so many 
others)?  Some may even say that the wolf does not kill unnecessarily.  
That is not always the case and has been well documented.  Lets face the 
facts the planet is a food chain that involves killing and we were once 
a part of that in a big way.  Only the protections of our technology can 
take us out of the cycle where we are among the hunted as well as the 
hunter.


Jim

Keith Addison wrote:

http://www.westonaprice.org/healthissues/ethicsmeat.html

The Ethics of Eating Meat: A Radical View

By Charles Eisenstein

Most vegetarians I know are not primarily motivated by nutrition. 
Although they argue strenuously for the health benefits of a 
vegetarian diet, many see good health as a reward for the purity and 
virtue of a vegetarian diet, or as an added bonus. In my experience, 
a far more potent motivator among vegetarians-ranging from idealistic 
college students, to social and environmental activists, to adherents 
of Eastern spiritual traditions like Buddhism and Yoga-is the moral 
or ethical case for not eating meat.

Enunciated with great authority by such spiritual luminaries as 
Mahatma Gandhi, and by environmental crusaders such as Frances Moore 
Lappe, the moral case against eating meat seems at first glance to be 
overpowering. As a meat eater who cares deeply about living in 
harmony with the environment, and as an honest person trying to 
eliminate hypocrisy in the way I live, I feel compelled to take these 
arguments seriously.

A typical argument goes like this: In order to feed modern society's 
enormous appetite for meat, animals endure unimaginable suffering in 
conditions of extreme filth, crowding and confinement. Chickens are 
packed twenty to a cage, hogs are kept in concrete stalls so narrow 
they can never turn around.

Arguing for the Environment

The cruelty is appalling, but no less so than the environmental 
effects. Meat animals are fed anywhere from five to fifteen pounds of 
vegetable protein for each pound of meat produced-an unconscionable 
practice in a world where many go hungry. Whereas one-sixth an acre 
of land can feed a vegetarian for a year, over three acres are 
required to provide the grain needed to raise a year's worth of meat 
for the average meat-eater.

All too often, so the argument goes, those acres consist of clear-cut 
rain forests. The toll on water resources is equally grim: the meat 
industry accounts for half of US water consumption-2500 gallons per 
pound of beef, compared to 25 gallons per pound of wheat. Polluting 
fossil fuels are another major input into meat production. As for the 
output, 1.6 million tons of livestock manure pollutes our drinking 
water. And let's not forget the residues of antibiotics and synthetic 
hormones that are increasingly showing up in municipal water supplies.
Even without considering the question of taking life (I'll get to 
that later), the above facts alone make it clear that it is immoral 
to aid and abet this system by eating meat.

Factory or Farm?

I will not contest any of the above statistics, except to say that 
they only describe the meat industry as it exists today. They 
constitute a compelling argument against the meat industry, not 
meat-eating. For in fact, there are other ways of raising animals for 
food, ways that make livestock an environmental asset rather than a 
liability, and in which animals do not lead lives of suffering. 
Consider, for example, a traditional mixed farm combining a variety 
of crops, pasture land and orchards. Here, manure is not a pollutant 
or a waste product; it is a valuable resource contributing to soil 
fertility. Instead of taking grain away from the starving millions, 
pastured animals actually generate food calories from land unsuited 
to tillage. When animals are used to do work-pulling plows, eating 
bugs and turning compost-they reduce fossil fuel consumption and the 
temptation to use pesticides. Nor do animals living outdoors require 
a huge input of water for sanitation.

In a farm that is not just a production facility but an ecology, 
livestock has a beneficial role to play. The cycles, connections and 
relationships among crops, trees, insects, manure, birds, soil, water 
and people on a living farm form an intricate web, organic in its 
original sense, a thing of beauty not easily lumped into the same 
category as a 5000-animal concrete hog factory. Any natural 
environment is home to animals and plants, and it seems reasonable 
that an agriculture that seeks to be as close as possible to nature 
would incorporate both. Indeed, on a purely horticultural farm, wild 
animals can be a big problem, and artificial measures are required to 
keep 

Re: [Biofuel] The Ethics of Eating Meat: A Radical View

2006-06-13 Thread robert and benita rabello
JJJN wrote:

Excellent Piece Keith,  I did enjoy it and must agree.
  


You and Keith are SUCH savage carnivores!  : - )

  I may add to the argument that is stated,
  primal conviction that killing is wrong. It is just plain wrong to 
take another animal's life unnecessarily; it is bloody, brutal, and 
barbaric.
If this is true then why is the Wolf wired to kill (among so many 
others)?


I once posed this question to my saintly grandfather, except I used 
the example of dinosaurs with big, sharp teeth.  My saintly grandfather 
believed that killing was not the natural order of things, but 
resulted from the introduction of sin into the world.  (This idea, by 
the way, is NOT supported in the book of Genesis.  There's a passage in 
Romans 8: 20 - 22 that refers to the creation being subject to the 
bondage of decay that is often used to underscore the concept that 
killing ANYTHING, including Bessie the cow and Henry the rooster, is 
morally wrong.)

So what do we do about Allosaurus, T Rex and the raptors that long 
preceeded the arrival of humanity on earth?

Hmm . . .  Maybe that's not what the scriptures are referring to, 
anyway.   Maybe I'd better go back and read that verse again.  And then, 
isn't there something about fishermen spreading nets along the River of 
Life in the book of Ezekiel?  Hmm . . .  So it's morally ok to eat 
fish, but not cow, or turkey?  Didn't Jesus eat lamb?  Oh, the moral 
dilemma!

 Some may even say that the wolf does not kill unnecessarily.  
That is not always the case and has been well documented.  Lets face the 
facts the planet is a food chain that involves killing and we were once 
a part of that in a big way.  Only the protections of our technology can 
take us out of the cycle where we are among the hunted as well as the 
hunter.
  

There's a good reason I don't go into the woods!  I don't own a gun 
anyway, and I don't eat anything that had brown eyes and a mom . . .  I 
guess that means I'd probably taste pretty good to a carnivore, though 
now that I'm losing weight I might seem a bit bony.

robert luis rabello
The Edge of Justice
Adventure for Your Mind
http://www.newadventure.ca

Ranger Supercharger Project Page
http://www.members.shaw.ca/rabello/


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