Re: New Religious Movements and Post Conventional Morality

2013-05-09 Thread Stephen Kent Gray
The Baha'i Studies Listserv
Wikipedia on Antinomianism outside Christianity. You seem to be only familiar 
with the Christian forms which are radical salvation by faith alone, but the 
other forms of Antinomianism are not this.

Buddhism

See also: Crazy wisdom
Among Buddhists there are three main types of 'antinomianism' which may act as 
a gloss for 'left-handed attainment' (Sanskrit:Vamachara): 
naturalist/spontaneous antinomianism, ritualist/philosophical antinomianism, 
and empirical antinomianism.[citation needed]There may also be those who 
subscribe to all or some combination of these three types.
Naturalist antinomians believe that enlightened beings may spontaneously break 
monastic codes of conduct while living out a natural state of enlightenened 
mind. Another view is that an enlightened mind responds to circumstances based 
on Buddhist morality, rather than the legalism of the monastic codes, and that 
the break is not therefore spontaneous. There are tales of Buddhists who 
perform acts that appear to be bizarre or immoral, sometimes referred to as 
'crazy wisdom' (Tibetan: yeshe chölwa).[46] The movement of theNyönpa in 
Seventeenth Century Tibet has strong associations with antinomian behavior as 
well.
Ritualist antinomians, such as some Tantric Buddhists, may practice which 
seemingly may appear to be breaking the codes of conduct in specific religious 
rituals designed to teach non-duality or other philosophical concept. (refer 
Panchamakara; Ganachakra).
Empirical antinomians may break or disregard traditional ethical or moral rules 
that they believe are unconducive to the individual's contemplative life. They 
view such codification as having arisen in specific historical-cultural 
contexts and, as such, not always supportive of Buddhist training. Thus the 
individual and the community must test and verify which rules promote or 
hinderenlightenment.[47]
[edit]Hinduism

Main articles: Aghori, Tantra, and Vamachara
[edit]Islam

See also: Naskh (tafsir)
In Islam, the law—which applies not only to religion, but also to areas such as 
politics, banking, and sexuality—is called sharīʿah (شريعة), and it is 
traditionally organized around four primary sources:
the Qurʾān, which is Islam's central religious text;
the sunnah, which refers to actions practised during the time of the prophet 
Muḥammad, and is often thought to include theḥadīth, or recorded words and 
deeds of Muḥammad;
ijmāʿ, which is the consensus of the ʿulamāʾ, or class of Islamic scholars, on 
points of practice;
qiyās, which—in Sunnī Islam—is a kind of analogical reasoning conducted by the 
ʿulamāʾ upon specific laws that have arisen through appeal to the first three 
sources; in Shīʿah Islam, ʿaql (reason) is used in place of qiyās
Actions, behavior, or beliefs that are considered to violate any or all of 
these four sources—primarily in matters of religion—can be termed antinomian. 
Depending on the action, behavior, or belief in question, a number of different 
terms can be used to convey the sense of antinomian: shirk (association of 
another being with God); bidʿah (innovation); kufr (disbelief); ḥarām 
(forbidden); etc.
As an example, the 10th-century Sufi mystic Mansur Al-Hallaj was executed for 
shirk for, among other things, his statement ana al-Ḥaqq(أنا الحق), meaning I 
am the Truth. As al-Ḥaqq (the Truth) is one of the 99 names of God in 
Islamic tradition, this would imply he was saying: I am God.[48] Expressions 
like these are known as Shathiyat. Another individual who has often been termed 
antinomian is Ibn al-ʿArabi, a 12th–13th century scholar and mystic whose 
doctrine of waḥdat al-wujūd (unity of being) has sometimes been interpreted 
as being pantheistic, and thus shirk.[49]
Apart from individuals, entire groups of Muslims have also been called 
antinomian. One of these groups is the Ismāʿīlī Shīʿīs, who have always had 
strong millenarian tendencies arising partly from persecution directed at them 
by Sunnīs. Influenced to a certain extent byGnosticism,[50] the Ismāʿīlīs 
developed a number of beliefs and practices—such as their belief in the imāmah 
and an esoteric exegesisof the Qurʾān—that were different enough from Sunnī 
orthodoxy for them to be condemned as shirk and, hence, to be seen as 
antinomian.[51] Certain other groups that evolved out of Shīʿah belief, such as 
the Alawites[52] and the Bektashis,[53] have also been considered antinomian. 
The Bektashis, particularly, have many practices that are especially antinomian 
in the context of Islam, such as the consumption of alcohol, the non-wearing of 
the ḥijāb (veil) by women, and gathering in the cemevi in preference to the 
mosque.[54]
Left-hand path

Main article: Left-hand path and right-hand path
In contemporary studies of esotericism, antinomianism is regarded as a central 
ingredient in Left-Hand Path spiritualities,[55] and understood as 
nonconformity through the concept of transgression.[56] This extends the 
modern usage of the 

Re: New Religious Movements and Post Conventional Morality

2013-04-23 Thread Stephen Kent Gray
The Baha'i Studies Listserv
It really long, but really good. 

http://www.kusala.org/udharma/globalethic.html

Sent from my iPad

On Apr 18, 2013, at 12:53, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 I forgot to include specific religious ethics. Note, Scientology and Wicca 
 are good examples of the   hypothesis. The Baha'i Faith and Religious 
 Humanism are good examples as well.
 
 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.
 The Writings of the Bahá'í Faith while encouraging everyone to treat others 
 as they would treat themselves, go further by introducing the concept of 
 preferring others before oneself:
 O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
 face is My face; be then abashed before Me.
 —Bahá'u'lláh[39]
 Blessed is he who preferreth his brother before himself.
 —Bahá'u'lláh[40][41]
 And if thine eyes be turned towards justice, choose thou for thy neighbour 
 that which thou choosest for thyself.
 —Bahá'u'lláh[42][43]
 Ascribe not to any soul that which thou wouldst not have ascribed to thee, 
 and say not that which thou doest not.
 —Bahá'u'lláh[44][45][46]
 Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
 man with your words, be he known to you or a stranger, be he friend or foe.
 —`Abdu'l-Bahá[47]
 
 Many different sources claim the Golden Rule as a humanist principle:[55][56]
 Trying to live according to the Golden Rule means trying to empathise with 
 other people, including those who may be very different from us. Empathy is 
 at the root of kindness, compassion, understanding and respect – qualities 
 that we all appreciate being shown, whoever we are, whatever we think and 
 wherever we come from. And although it isn’t possible to know what it really 
 feels like to be a different person or live in different circumstances and 
 have different life experiences, it isn’t difficult for most of us to imagine 
 what would cause us suffering and to try to avoid causing suffering to 
 others. For this reason many people find the Golden Rule’s corollary – “do 
 not treat people in a way you would not wish to be treated yourself” – more 
 pragmatic.[55]
 The above is from the website Think Humanism
 Do not do to others what you would not want them to do to you. [is] (...) the 
 single greatest, simplest, and most important moral axiom humanity has ever 
 invented, one which reappears in the writings of almost every culture and 
 religion throughout history, the one we know as the Golden Rule. Moral 
 directives do not need to be complex or obscure to be worthwhile, and in 
 fact, it is precisely this rule's simplicity which makes it great. It is easy 
 to come up with, easy to understand, and easy to apply, and these three 
 things are the hallmarks of a strong and healthy moral system. The idea 
 behind it is readily graspable: before performing an action which might harm 
 another person, try to imagine yourself in their position, and consider 
 whether you would want to be the recipient of that action. If you would not 
 want to be in such a position, the other person probably would not either, 
 and so you should not do it. It is the basic and fundamental human trait of 
 empathy, the ability to vicariously experience how another is feeling, that 
 makes this possible, and it is the principle of empathy by which we should 
 live our lives.[57]
 The above is from the website Ebon Musings
 According to Greg M. Epstein, a Humanist chaplain at Harvard University,  
 'do unto others' ... is a concept that essentially no religion misses 
 entirely. But not a single one of these versions of the golden rule requires 
 a God.[58]
 
 These eight words the Rede fulfill, 'an ye harm none do as ye will.
 —The Wiccan Rede
 Here ye these words and heed them well, the words of Dea, thy Mother Goddess, 
 I command thee thus, O children of the Earth, that that which ye deem 
 harmful unto thyself, the very same shall ye be forbidden from doing unto 
 another, for violence and hatred give rise to the same. My command is thus, 
 that ye shall return all violence and hatred with peacefulness and love, for 
 my Law is love unto all things. Only through love shall ye have peace; yea 
 and verily, only peace and love will cure the world, and subdue all evil.
 —The Book of Ways, 

Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
I think conventions can hinder moral and ethical development.

Sent from my iPad

On Apr 18, 2013, at 14:19, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 How come this topic is ignored in favor or Against nature?
 
 Sent from my iPad
 
 On Apr 18, 2013, at 12:53, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 I forgot to include specific religious ethics. Note, Scientology and Wicca 
 are good examples of the   hypothesis. The Baha'i Faith and Religious 
 Humanism are good examples as well.
 
 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.
 The Writings of the Bahá'í Faith while encouraging everyone to treat others 
 as they would treat themselves, go further by introducing the concept of 
 preferring others before oneself:
 O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
 face is My face; be then abashed before Me.
 —Bahá'u'lláh[39]
 Blessed is he who preferreth his brother before himself.
 —Bahá'u'lláh[40][41]
 And if thine eyes be turned towards justice, choose thou for thy neighbour 
 that which thou choosest for thyself.
 —Bahá'u'lláh[42][43]
 Ascribe not to any soul that which thou wouldst not have ascribed to thee, 
 and say not that which thou doest not.
 —Bahá'u'lláh[44][45][46]
 Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
 man with your words, be he known to you or a stranger, be he friend or foe.
 —`Abdu'l-Bahá[47]
 
 Many different sources claim the Golden Rule as a humanist principle:[55][56]
 Trying to live according to the Golden Rule means trying to empathise with 
 other people, including those who may be very different from us. Empathy is 
 at the root of kindness, compassion, understanding and respect – qualities 
 that we all appreciate being shown, whoever we are, whatever we think and 
 wherever we come from. And although it isn’t possible to know what it really 
 feels like to be a different person or live in different circumstances and 
 have different life experiences, it isn’t difficult for most of us to 
 imagine what would cause us suffering and to try to avoid causing suffering 
 to others. For this reason many people find the Golden Rule’s corollary – 
 “do not treat people in a way you would not wish to be treated yourself” – 
 more pragmatic.[55]
 The above is from the website Think Humanism
 Do not do to others what you would not want them to do to you. [is] (...) 
 the single greatest, simplest, and most important moral axiom humanity has 
 ever invented, one which reappears in the writings of almost every culture 
 and religion throughout history, the one we know as the Golden Rule. Moral 
 directives do not need to be complex or obscure to be worthwhile, and in 
 fact, it is precisely this rule's simplicity which makes it great. It is 
 easy to come up with, easy to understand, and easy to apply, and these three 
 things are the hallmarks of a strong and healthy moral system. The idea 
 behind it is readily graspable: before performing an action which might harm 
 another person, try to imagine yourself in their position, and consider 
 whether you would want to be the recipient of that action. If you would not 
 want to be in such a position, the other person probably would not either, 
 and so you should not do it. It is the basic and fundamental human trait of 
 empathy, the ability to vicariously experience how another is feeling, that 
 makes this possible, and it is the principle of empathy by which we should 
 live our lives.[57]
 The above is from the website Ebon Musings
 According to Greg M. Epstein, a Humanist chaplain at Harvard University,  
 'do unto others' ... is a concept that essentially no religion misses 
 entirely. But not a single one of these versions of the golden rule requires 
 a God.[58]
 
 These eight words the Rede fulfill, 'an ye harm none do as ye will.
 —The Wiccan Rede
 Here ye these words and heed them well, the words of Dea, thy Mother 
 Goddess, I command thee thus, O children of the Earth, that that which ye 
 deem harmful unto thyself, the very same shall ye be forbidden from doing 
 unto another, for violence and hatred give rise to the same. My command is 
 thus, that ye shall return all violence and hatred with peacefulness and 
 love, for my Law 

Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
I like the Golden Rule as the beginning, the middle, and the end of all ethics 
and of all morality.

Sent from my iPad

On Apr 18, 2013, at 12:43, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality 
 is based on a social contract and universal ethical principles without 
 regards to specific terms on which they need to be based upon. Conventional 
 morality is based on authority and conformity which requires a specific norm 
 and everyone to conform to it. Pre conventional morality is based on rewards 
 and punishments. 
 
 Don C seem to think the Baha'i Faith is the prime example of a post 
 conventional religion. You can look at them and see which new religious 
 movements are even better examples of a post conventional religion. This is 
 especially with regards to sexual morality and ethics as a subtropical as 
 well. 
 
 Bahai's tend to have a lot of conventional morality. Just look at the Aqdas 
 and try and see wether or not that qualifies as a convention. 
 
 To summarize, why is anything more than the platinum rule, golden rule, 
 silver rule, and non aggression principle which are all the same thing 
 enough? Especially when you apply these to sexuality (which was the last 
 topic that spilled over in those topic)? 
 
 Among major religious groups or world religions: Baha'i Faith, Cao Dai, 
 Cheodogyo, Tenrikyo, Wicca, Sekai Kysuei Kyo, Seicho No Ie, Rastafarianism, 
 Unitarian Universalism, Scientology, Eckankar, LaVeyanism, Raëlism, 
 Neo-Druidism, etc. are all new religious movements. 
 
 http://en.wikipedia.org/wiki/List_of_new_religious_movements
 http://en.wikipedia.org/wiki/New_religious_movement
 http://en.wikipedia.org/wiki/List_of_UFO_religions
 http://en.wikipedia.org/wiki/UFO_religion
 http://en.wikipedia.org/wiki/Lawrence_Kohlberg%27s_stages_of_moral_development
 http://en.wikipedia.org/wiki/Ethics_in_religion
 http://en.wikipedia.org/wiki/Morality_and_religion
 http://en.wikipedia.org/wiki/Golden_Rule
 http://en.wikipedia.org/wiki/Non-aggression_principle
 http://en.wikipedia.org/wiki/Major_religious_groups
 
 Sent from my iPad

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
Reflect on the principles highlighted in the Declaration of a Global Ethic. 
Briefly describe the extent to which you see each principle being practiced in 
society.

 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.

Sent from my iPad

On Apr 18, 2013, at 12:53, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 I forgot to include specific religious ethics. Note, Scientology and Wicca 
 are good examples of the   hypothesis. The Baha'i Faith and Religious 
 Humanism are good examples as well.
 
 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.
 The Writings of the Bahá'í Faith while encouraging everyone to treat others 
 as they would treat themselves, go further by introducing the concept of 
 preferring others before oneself:
 O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
 face is My face; be then abashed before Me.
 —Bahá'u'lláh[39]
 Blessed is he who preferreth his brother before himself.
 —Bahá'u'lláh[40][41]
 And if thine eyes be turned towards justice, choose thou for thy neighbour 
 that which thou choosest for thyself.
 —Bahá'u'lláh[42][43]
 Ascribe not to any soul that which thou wouldst not have ascribed to thee, 
 and say not that which thou doest not.
 —Bahá'u'lláh[44][45][46]
 Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
 man with your words, be he known to you or a stranger, be he friend or foe.
 —`Abdu'l-Bahá[47]
 
 Many different sources claim the Golden Rule as a humanist principle:[55][56]
 Trying to live according to the Golden Rule means trying to empathise with 
 other people, including those who may be very different from us. Empathy is 
 at the root of kindness, compassion, understanding and respect – qualities 
 that we all appreciate being shown, whoever we are, whatever we think and 
 wherever we come from. And although it isn’t possible to know what it really 
 feels like to be a different person or live in different circumstances and 
 have different life experiences, it isn’t difficult for most of us to imagine 
 what would cause us suffering and to try to avoid causing suffering to 
 others. For this reason many people find the Golden Rule’s corollary – “do 
 not treat people in a way you would not wish to be treated yourself” – more 
 pragmatic.[55]
 The above is from the website Think Humanism
 Do not do to others what you would not want them to do to you. [is] (...) the 
 single greatest, simplest, and most important moral axiom humanity has ever 
 invented, one which reappears in the writings of almost every culture and 
 religion throughout history, the one we know as the Golden Rule. Moral 
 directives do not need to be complex or obscure to be worthwhile, and in 
 fact, it is precisely this rule's simplicity which makes it great. It is easy 
 to come up with, easy to understand, and easy to apply, and these three 
 things are the hallmarks of a strong and healthy moral system. The idea 
 behind it is readily graspable: before performing an action which might harm 
 another person, try to imagine yourself in their position, and consider 
 whether you would want to be the recipient of that action. If you would not 
 want to be in such a position, the other person probably would not either, 
 and so you should not do it. It is the basic and fundamental human trait of 
 empathy, the ability to vicariously experience how another is feeling, that 
 makes this possible, and it is the principle of empathy by which we should 
 live our lives.[57]
 The above is from the website Ebon Musings
 According to Greg M. Epstein, a Humanist chaplain at Harvard University,  
 'do unto others' ... is a concept 

Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
I've studied Antinomianism is various religions. It's a good example of post 
conventional religious tendencies. Pashupata Shaivism is one example that comes 
to mind.

Sent from my iPad

On Apr 18, 2013, at 15:39, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 Sounds like moral and ethical principles and not laws should be the center of 
 this Age. Sounds like an Age of Antinomianism, no rules other than the Golden 
 Rule.
 
 http://en.wikipedia.org/wiki/Antinomianism
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:31, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 So basically from all the info we live in the Age of the New Religious 
 Movement!
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:27, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 To quote Don C,
 
 According to Baha'u'llah, this is not merely a new Dispensation, but a new 
 age, the Age of Maturity.  As such, what we are going thru' is the greatest 
 change to the functioning of human affairs since the mythic Time of Adam, 
 when the Culture Hero societies replaced the Mother Goddess societies.  The 
 Adamic Cycle can be seen as the equivalent of going thru' puberty.  We are 
 now embarking on our maturity and it is time for us to grow up and take 
 responsibility for our own affairs instead of waiting for mommy and daddy 
 (kings/gov'ts/administrators) to tell us what to do.  Rather, the new 
 purpose of administrators is to remind us, repeatedly and persistently if 
 necessary, what the proper principles should guide us.  Shoghi Effendi made 
 reference to this idea many years ago when he told local Assemblies to quit 
 making up rules to enforce on their members.  
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:26, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age 
 of Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were 
 sheep.
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:
 
 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional 
 morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. 
 Conventional
 morality is based on authority and conformity which requires a specific 
 norm
 and everyone to conform to it. Pre conventional morality is based on 
 rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
I wholeheartedly agree with Humanist praise for the Golden Rule. Authoritarian 
dogmatic attachment to a conventional code of laws and rules will cause people 
to lose sight of the Golden Rule.

Sent from my iPad

On Apr 18, 2013, at 12:53, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 I forgot to include specific religious ethics. Note, Scientology and Wicca 
 are good examples of the   hypothesis. The Baha'i Faith and Religious 
 Humanism are good examples as well.
 
 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.
 The Writings of the Bahá'í Faith while encouraging everyone to treat others 
 as they would treat themselves, go further by introducing the concept of 
 preferring others before oneself:
 O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
 face is My face; be then abashed before Me.
 —Bahá'u'lláh[39]
 Blessed is he who preferreth his brother before himself.
 —Bahá'u'lláh[40][41]
 And if thine eyes be turned towards justice, choose thou for thy neighbour 
 that which thou choosest for thyself.
 —Bahá'u'lláh[42][43]
 Ascribe not to any soul that which thou wouldst not have ascribed to thee, 
 and say not that which thou doest not.
 —Bahá'u'lláh[44][45][46]
 Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
 man with your words, be he known to you or a stranger, be he friend or foe.
 —`Abdu'l-Bahá[47]
 
 Many different sources claim the Golden Rule as a humanist principle:[55][56]
 Trying to live according to the Golden Rule means trying to empathise with 
 other people, including those who may be very different from us. Empathy is 
 at the root of kindness, compassion, understanding and respect – qualities 
 that we all appreciate being shown, whoever we are, whatever we think and 
 wherever we come from. And although it isn’t possible to know what it really 
 feels like to be a different person or live in different circumstances and 
 have different life experiences, it isn’t difficult for most of us to imagine 
 what would cause us suffering and to try to avoid causing suffering to 
 others. For this reason many people find the Golden Rule’s corollary – “do 
 not treat people in a way you would not wish to be treated yourself” – more 
 pragmatic.[55]
 The above is from the website Think Humanism
 Do not do to others what you would not want them to do to you. [is] (...) the 
 single greatest, simplest, and most important moral axiom humanity has ever 
 invented, one which reappears in the writings of almost every culture and 
 religion throughout history, the one we know as the Golden Rule. Moral 
 directives do not need to be complex or obscure to be worthwhile, and in 
 fact, it is precisely this rule's simplicity which makes it great. It is easy 
 to come up with, easy to understand, and easy to apply, and these three 
 things are the hallmarks of a strong and healthy moral system. The idea 
 behind it is readily graspable: before performing an action which might harm 
 another person, try to imagine yourself in their position, and consider 
 whether you would want to be the recipient of that action. If you would not 
 want to be in such a position, the other person probably would not either, 
 and so you should not do it. It is the basic and fundamental human trait of 
 empathy, the ability to vicariously experience how another is feeling, that 
 makes this possible, and it is the principle of empathy by which we should 
 live our lives.[57]
 The above is from the website Ebon Musings
 According to Greg M. Epstein, a Humanist chaplain at Harvard University,  
 'do unto others' ... is a concept that essentially no religion misses 
 entirely. But not a single one of these versions of the golden rule requires 
 a God.[58]
 
 These eight words the Rede fulfill, 'an ye harm none do as ye will.
 —The Wiccan Rede
 Here ye these words and heed them well, the words of Dea, thy Mother Goddess, 
 I command thee thus, O children of the Earth, that that which ye deem 
 harmful unto thyself, the very same shall ye be forbidden from doing unto 
 another, for violence and hatred give rise to the same. My command is thus, 
 that ye shall return all violence and hatred with peacefulness and love, for 
 my Law is love unto all things. Only through love shall ye 

Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
Susan, why do Baha'is need to be ignorant of all ethics and all morality that 
isn't the Baha'i Faith?

Sent from my iPad

On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific norm
 and everyone to conform to it. Pre conventional morality is based on rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Stephen Kent Gray
The Baha'i Studies Listserv
Susan, just read Don's paragraph.

Sent from my iPad

On Apr 18, 2013, at 15:27, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 To quote Don C,
 
 According to Baha'u'llah, this is not merely a new Dispensation, but a new 
 age, the Age of Maturity.  As such, what we are going thru' is the greatest 
 change to the functioning of human affairs since the mythic Time of Adam, 
 when the Culture Hero societies replaced the Mother Goddess societies.  The 
 Adamic Cycle can be seen as the equivalent of going thru' puberty.  We are 
 now embarking on our maturity and it is time for us to grow up and take 
 responsibility for our own affairs instead of waiting for mommy and daddy 
 (kings/gov'ts/administrators) to tell us what to do.  Rather, the new purpose 
 of administrators is to remind us, repeatedly and persistently if necessary, 
 what the proper principles should guide us.  Shoghi Effendi made reference to 
 this idea many years ago when he told local Assemblies to quit making up 
 rules to enforce on their members.  
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:26, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age of 
 Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were sheep.
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:
 
 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific 
 norm
 and everyone to conform to it. Pre conventional morality is based on 
 rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Susan Maneck
The Baha'i Studies Listserv
 Susan, why do Baha'is need to be ignorant of all ethics and all morality that 
 isn't the Baha'i Faith?

Did I say we did? What I said is that we are not compelled to fit into
their categories.

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Susan Maneck
The Baha'i Studies Listserv
 Susan, just read Don's paragraph.

What about it?

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Susan Maneck
The Baha'i Studies Listserv
 If I had written that book, I would have included more info, included other
 sects than the Haifan Heterodox Baha'i World Faith.

All right, that's it. You are not welcome here. Either remove yourself
from this list or I will call Mark and have him remove you.

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Susan Maneck
The Baha'i Studies Listserv
Please everyone. Hitherto ignore Stephen's posts. Maybe he will take
the hint and leave on his own accord. But don't give him oxygen.
Covenant breaking talk is not welcome here.

On Mon, Apr 22, 2013 at 12:07 PM, Susan Maneck sman...@gmail.com wrote:
 If I had written that book, I would have included more info, included other
 sects than the Haifan Heterodox Baha'i World Faith.

 All right, that's it. You are not welcome here. Either remove yourself
 from this list or I will call Mark and have him remove you.

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Tim Nolan
The Baha'i Studies Listserv
For several months I have had my mail filter set so that anything from Stephen 
goes straight to my trash folder.


Tim


All good art is about something deeper than it admits.
--Roger Ebert

From: Susan Maneck sman...@gmail.com
To: Baha'i Studies bahai-st@list.jccc.edu 
Sent: Monday, April 22, 2013 1:08 PM
Subject: Re: New Religious Movements and Post Conventional Morality


The Baha'i Studies Listserv
Please everyone. Hitherto ignore Stephen's posts. Maybe he will take
the hint and leave on his own accord. But don't give him oxygen.
Covenant breaking talk is not welcome here.

On Mon, Apr 22, 2013 at 12:07 PM, Susan Maneck sman...@gmail.com wrote:
 If I had written that book, I would have included more info, included other
 sects than the Haifan Heterodox Baha'i World Faith.

 All right, that's it. You are not welcome here. Either remove yourself
 from this list or I will call Mark and have him remove you.

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Re: New Religious Movements and Post Conventional Morality

2013-04-22 Thread Susan Maneck
The Baha'i Studies Listserv
Yes, I think at this point everyone else needs to do the same.

On Mon, Apr 22, 2013 at 1:47 PM, Tim Nolan tnola...@yahoo.com wrote:
 The Baha'i Studies Listserv

 For several months I have had my mail filter set so that anything from
 Stephen goes straight to my trash folder.

 Tim


 All good art is about something deeper than it admits.
 --Roger Ebert
 From: Susan Maneck sman...@gmail.com
 To: Baha'i Studies bahai-st@list.jccc.edu
 Sent: Monday, April 22, 2013 1:08 PM
 Subject: Re: New Religious Movements and Post Conventional Morality

 The Baha'i Studies Listserv
 Please everyone. Hitherto ignore Stephen's posts. Maybe he will take
 the hint and leave on his own accord. But don't give him oxygen.
 Covenant breaking talk is not welcome here.

 On Mon, Apr 22, 2013 at 12:07 PM, Susan Maneck sman...@gmail.com wrote:
 If I had written that book, I would have included more info, included
 other
 sects than the Haifan Heterodox Baha'i World Faith.

 All right, that's it. You are not welcome here. Either remove yourself
 from this list or I will call Mark and have him remove you.

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Re: New Religious Movements and Post Conventional Morality

2013-04-19 Thread Matt Haase
The Baha'i Studies Listserv
Well, this true believer must have sinned so many times that they be
heaped as piles of sand. :-)

No matter who it is describing, it seems to me to demonstrate that God's
mercy is much, much, more manifest than his wrath.


On Thu, Apr 18, 2013 at 7:11 PM, Don Calkins don59...@gmail.com wrote:

  The Baha'i Studies Listserv

 IMO, this is a reference to the True Believer who comes to Akka as a
 pilgrim to see Baha'u'llah.

 Don C

 On Apr 18, 2013, at 4:27 10PM, Matt Haase wrote:

 But by the same token, the Epistle to the Son of the Wolf states that
 one's past and *future* sins would be forgiven them if they counted forty
 waves while saying, God is the Most Great in Akka. There is also the
 Baha'i teaching of the progression of the soul after death, so every soul
 will eventually be at peace with God - but some may take longer than
 others, which is the incentive to live a good life now. It seems like a
 better deal than claiming that we get one chance, and one chance only,
 otherwise we will spend eternity in Hell. Those are just my thoughts anyway.

 *The Apostle of God—may the blessings of God and His salutations be upon
 Him—hath also said: “He that looketh upon the sea at eventide, and saith:
 ‘God is Most Great!’ at sunset, God will forgive his sins, though they be
 heaped as piles of sand. And he that counteth forty waves, while repeating:
 ‘God is Most Great!’—exalted be He—God will forgive his sins, both past and
 future*.”

 http://reference.bahai.org/en/t/b/ESW/esw-9.html



 -
 Understood properly, all man's problems are essentially spiritual in
 nature.





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Re: New Religious Movements and Post Conventional Morality

2013-04-19 Thread Don Calkins
The Baha'i Studies Listserv
I certainly hope so.

otherwise, eternity is going to last a lo-ong time.   8-)

Don C

On Apr 19, 2013, at 2:00 38PM, Matt Haase wrote:

 No matter who it is describing, it seems to me to demonstrate that God's 
 mercy is much, much, more manifest than his wrath.
 



He who believes himself spiritual proves he is not.




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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
I forgot to include specific religious ethics. Note, Scientology and Wicca are 
good examples of the   hypothesis. The Baha'i Faith and Religious Humanism 
are good examples as well.

The Declaration Toward a Global Ethic[34] from the Parliament of the World’s 
Religions[35][36] (1993) proclaimed the Golden Rule (We must treat others as 
we wish others to treat us) as the common principle for many religions.[37] 
The Initial Declaration was signed by 143 respected leaders from all of the 
world's major faiths, including Baha'i Faith, Brahmanism, Brahma Kumaris, 
Buddhism, Christianity, Hinduism, Indigenous, Interfaith, Islam, Jainism, 
Judaism, Native American, Neo-Pagan, Sikhism, Taoism, Theosophist, Unitarian 
Universalist and Zoroastrian.[37][38] In the folklore of several cultures{31} 
the Golden Rule is depicted by the allegory of the long spoons.
The Writings of the Bahá'í Faith while encouraging everyone to treat others as 
they would treat themselves, go further by introducing the concept of 
preferring others before oneself:
O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
face is My face; be then abashed before Me.
—Bahá'u'lláh[39]
Blessed is he who preferreth his brother before himself.
—Bahá'u'lláh[40][41]
And if thine eyes be turned towards justice, choose thou for thy neighbour that 
which thou choosest for thyself.
—Bahá'u'lláh[42][43]
Ascribe not to any soul that which thou wouldst not have ascribed to thee, and 
say not that which thou doest not.
—Bahá'u'lláh[44][45][46]
Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
man with your words, be he known to you or a stranger, be he friend or foe.
—`Abdu'l-Bahá[47]

Many different sources claim the Golden Rule as a humanist principle:[55][56]
Trying to live according to the Golden Rule means trying to empathise with 
other people, including those who may be very different from us. Empathy is at 
the root of kindness, compassion, understanding and respect – qualities that we 
all appreciate being shown, whoever we are, whatever we think and wherever we 
come from. And although it isn’t possible to know what it really feels like to 
be a different person or live in different circumstances and have different 
life experiences, it isn’t difficult for most of us to imagine what would cause 
us suffering and to try to avoid causing suffering to others. For this reason 
many people find the Golden Rule’s corollary – “do not treat people in a way 
you would not wish to be treated yourself” – more pragmatic.[55]
The above is from the website Think Humanism
Do not do to others what you would not want them to do to you. [is] (...) the 
single greatest, simplest, and most important moral axiom humanity has ever 
invented, one which reappears in the writings of almost every culture and 
religion throughout history, the one we know as the Golden Rule. Moral 
directives do not need to be complex or obscure to be worthwhile, and in fact, 
it is precisely this rule's simplicity which makes it great. It is easy to come 
up with, easy to understand, and easy to apply, and these three things are the 
hallmarks of a strong and healthy moral system. The idea behind it is readily 
graspable: before performing an action which might harm another person, try to 
imagine yourself in their position, and consider whether you would want to be 
the recipient of that action. If you would not want to be in such a position, 
the other person probably would not either, and so you should not do it. It is 
the basic and fundamental human trait of empathy, the ability to vicariously 
experience how another is feeling, that makes this possible, and it is the 
principle of empathy by which we should live our lives.[57]
The above is from the website Ebon Musings
According to Greg M. Epstein, a Humanist chaplain at Harvard University,  'do 
unto others' ... is a concept that essentially no religion misses entirely. But 
not a single one of these versions of the golden rule requires a God.[58]

These eight words the Rede fulfill, 'an ye harm none do as ye will.
—The Wiccan Rede
Here ye these words and heed them well, the words of Dea, thy Mother Goddess, 
I command thee thus, O children of the Earth, that that which ye deem harmful 
unto thyself, the very same shall ye be forbidden from doing unto another, for 
violence and hatred give rise to the same. My command is thus, that ye shall 
return all violence and hatred with peacefulness and love, for my Law is love 
unto all things. Only through love shall ye have peace; yea and verily, only 
peace and love will cure the world, and subdue all evil.
—The Book of Ways, Devotional Wicca

19. Try not to do things to others that you would not like them to do to you.
—The Way to Happiness, Precept 19[73][74]
20. Try to treat others as you would want them to treat you.
—The Way to Happiness, Precept 20[75][76]
Consistent with the observation by Walter 

Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
How come this topic is ignored in favor or Against nature?

Sent from my iPad

On Apr 18, 2013, at 12:53, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 I forgot to include specific religious ethics. Note, Scientology and Wicca 
 are good examples of the   hypothesis. The Baha'i Faith and Religious 
 Humanism are good examples as well.
 
 The Declaration Toward a Global Ethic[34] from the Parliament of the 
 World’s Religions[35][36] (1993) proclaimed the Golden Rule (We must treat 
 others as we wish others to treat us) as the common principle for many 
 religions.[37] The Initial Declaration was signed by 143 respected leaders 
 from all of the world's major faiths, including Baha'i Faith, Brahmanism, 
 Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, 
 Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, 
 Theosophist, Unitarian Universalist and Zoroastrian.[37][38] In the folklore 
 of several cultures{31} the Golden Rule is depicted by the allegory of the 
 long spoons.
 The Writings of the Bahá'í Faith while encouraging everyone to treat others 
 as they would treat themselves, go further by introducing the concept of 
 preferring others before oneself:
 O SON OF MAN! Deny not My servant should he ask anything from thee, for his 
 face is My face; be then abashed before Me.
 —Bahá'u'lláh[39]
 Blessed is he who preferreth his brother before himself.
 —Bahá'u'lláh[40][41]
 And if thine eyes be turned towards justice, choose thou for thy neighbour 
 that which thou choosest for thyself.
 —Bahá'u'lláh[42][43]
 Ascribe not to any soul that which thou wouldst not have ascribed to thee, 
 and say not that which thou doest not.
 —Bahá'u'lláh[44][45][46]
 Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any 
 man with your words, be he known to you or a stranger, be he friend or foe.
 —`Abdu'l-Bahá[47]
 
 Many different sources claim the Golden Rule as a humanist principle:[55][56]
 Trying to live according to the Golden Rule means trying to empathise with 
 other people, including those who may be very different from us. Empathy is 
 at the root of kindness, compassion, understanding and respect – qualities 
 that we all appreciate being shown, whoever we are, whatever we think and 
 wherever we come from. And although it isn’t possible to know what it really 
 feels like to be a different person or live in different circumstances and 
 have different life experiences, it isn’t difficult for most of us to imagine 
 what would cause us suffering and to try to avoid causing suffering to 
 others. For this reason many people find the Golden Rule’s corollary – “do 
 not treat people in a way you would not wish to be treated yourself” – more 
 pragmatic.[55]
 The above is from the website Think Humanism
 Do not do to others what you would not want them to do to you. [is] (...) the 
 single greatest, simplest, and most important moral axiom humanity has ever 
 invented, one which reappears in the writings of almost every culture and 
 religion throughout history, the one we know as the Golden Rule. Moral 
 directives do not need to be complex or obscure to be worthwhile, and in 
 fact, it is precisely this rule's simplicity which makes it great. It is easy 
 to come up with, easy to understand, and easy to apply, and these three 
 things are the hallmarks of a strong and healthy moral system. The idea 
 behind it is readily graspable: before performing an action which might harm 
 another person, try to imagine yourself in their position, and consider 
 whether you would want to be the recipient of that action. If you would not 
 want to be in such a position, the other person probably would not either, 
 and so you should not do it. It is the basic and fundamental human trait of 
 empathy, the ability to vicariously experience how another is feeling, that 
 makes this possible, and it is the principle of empathy by which we should 
 live our lives.[57]
 The above is from the website Ebon Musings
 According to Greg M. Epstein, a Humanist chaplain at Harvard University,  
 'do unto others' ... is a concept that essentially no religion misses 
 entirely. But not a single one of these versions of the golden rule requires 
 a God.[58]
 
 These eight words the Rede fulfill, 'an ye harm none do as ye will.
 —The Wiccan Rede
 Here ye these words and heed them well, the words of Dea, thy Mother Goddess, 
 I command thee thus, O children of the Earth, that that which ye deem 
 harmful unto thyself, the very same shall ye be forbidden from doing unto 
 another, for violence and hatred give rise to the same. My command is thus, 
 that ye shall return all violence and hatred with peacefulness and love, for 
 my Law is love unto all things. Only through love shall ye have peace; yea 
 and verily, only peace and love will cure the world, and subdue all evil.
 —The Book of Ways, Devotional Wicca
 
 19. 

Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Susan Maneck
The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific norm
 and everyone to conform to it. Pre conventional morality is based on rewards
 and punishments.

Dear Stephen,

As you have already pointed out these conceptions are all based on
Kohlberg's ethical stages. The question is, is why should Baha'is feel
constrained to fit into his categories and hierarchy?

Susan

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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
It's cause we live in a post conventional age unlike the conventional age of 
Adam as referenced earlier in Against Nature. This age isn't about 
materialistic and paternalistic people treating people as if they were sheep.

Sent from my iPad

On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific norm
 and everyone to conform to it. Pre conventional morality is based on rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
To quote Don C,

According to Baha'u'llah, this is not merely a new Dispensation, but a new age, 
the Age of Maturity.  As such, what we are going thru' is the greatest change 
to the functioning of human affairs since the mythic Time of Adam, when the 
Culture Hero societies replaced the Mother Goddess societies.  The Adamic Cycle 
can be seen as the equivalent of going thru' puberty.  We are now embarking on 
our maturity and it is time for us to grow up and take responsibility for our 
own affairs instead of waiting for mommy and daddy 
(kings/gov'ts/administrators) to tell us what to do.  Rather, the new purpose 
of administrators is to remind us, repeatedly and persistently if necessary, 
what the proper principles should guide us.  Shoghi Effendi made reference to 
this idea many years ago when he told local Assemblies to quit making up rules 
to enforce on their members.  

Sent from my iPad

On Apr 18, 2013, at 15:26, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age of 
 Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were sheep.
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:
 
 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific norm
 and everyone to conform to it. Pre conventional morality is based on rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
So basically from all the info we live in the Age of the New Religious Movement!

Sent from my iPad

On Apr 18, 2013, at 15:27, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 To quote Don C,
 
 According to Baha'u'llah, this is not merely a new Dispensation, but a new 
 age, the Age of Maturity.  As such, what we are going thru' is the greatest 
 change to the functioning of human affairs since the mythic Time of Adam, 
 when the Culture Hero societies replaced the Mother Goddess societies.  The 
 Adamic Cycle can be seen as the equivalent of going thru' puberty.  We are 
 now embarking on our maturity and it is time for us to grow up and take 
 responsibility for our own affairs instead of waiting for mommy and daddy 
 (kings/gov'ts/administrators) to tell us what to do.  Rather, the new purpose 
 of administrators is to remind us, repeatedly and persistently if necessary, 
 what the proper principles should guide us.  Shoghi Effendi made reference to 
 this idea many years ago when he told local Assemblies to quit making up 
 rules to enforce on their members.  
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:26, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age of 
 Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were sheep.
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:
 
 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific 
 norm
 and everyone to conform to it. Pre conventional morality is based on 
 rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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 You are subscribed to Baha'i Studies as: mailto:skg_z...@yahoo.com
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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Stephen Kent Gray
The Baha'i Studies Listserv
Sounds like moral and ethical principles and not laws should be the center of 
this Age. Sounds like an Age of Antinomianism, no rules other than the Golden 
Rule.

http://en.wikipedia.org/wiki/Antinomianism

Sent from my iPad

On Apr 18, 2013, at 15:31, Stephen Kent Gray skg_z...@yahoo.com wrote:

 The Baha'i Studies Listserv
 So basically from all the info we live in the Age of the New Religious 
 Movement!
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:27, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 To quote Don C,
 
 According to Baha'u'llah, this is not merely a new Dispensation, but a new 
 age, the Age of Maturity.  As such, what we are going thru' is the greatest 
 change to the functioning of human affairs since the mythic Time of Adam, 
 when the Culture Hero societies replaced the Mother Goddess societies.  The 
 Adamic Cycle can be seen as the equivalent of going thru' puberty.  We are 
 now embarking on our maturity and it is time for us to grow up and take 
 responsibility for our own affairs instead of waiting for mommy and daddy 
 (kings/gov'ts/administrators) to tell us what to do.  Rather, the new 
 purpose of administrators is to remind us, repeatedly and persistently if 
 necessary, what the proper principles should guide us.  Shoghi Effendi made 
 reference to this idea many years ago when he told local Assemblies to quit 
 making up rules to enforce on their members.  
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:26, Stephen Kent Gray skg_z...@yahoo.com wrote:
 
 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age 
 of Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were 
 sheep.
 
 Sent from my iPad
 
 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:
 
 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional 
 morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. 
 Conventional
 morality is based on authority and conformity which requires a specific 
 norm
 and everyone to conform to it. Pre conventional morality is based on 
 rewards
 and punishments.
 
 Dear Stephen,
 
 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?
 
 Susan
 
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 You are subscribed to Baha'i Studies as: mailto:skg_z...@yahoo.com
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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Don Calkins
The Baha'i Studies Listserv
Antinomianism is an extreme form of salvation by faith alone.

As I understand it, Abdu'l-Baha accepted two ideas -
Faith without works is dead;
Deeds without faith is sterile.

Doesn't fit with any discussion of antinomianism I've read.

Don C

On Apr 18, 2013, at 2:39 36PM, Stephen Kent Gray wrote:

 Sounds like moral and ethical principles and not laws should be the center of 
 this Age. Sounds like an Age of Antinomianism, no rules other than the Golden 
 Rule.
 
 http://en.wikipedia.org/wiki/Antinomianism


---
It doesn't matter whether the sun shines if you never go outside.





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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Matt Haase
The Baha'i Studies Listserv
But by the same token, the Epistle to the Son of the Wolf states that one's
past and *future* sins would be forgiven them if they counted forty waves
while saying, God is the Most Great in Akka. There is also the Baha'i
teaching of the progression of the soul after death, so every soul will
eventually be at peace with God - but some may take longer than others,
which is the incentive to live a good life now. It seems like a better deal
than claiming that we get one chance, and one chance only, otherwise we
will spend eternity in Hell. Those are just my thoughts anyway.

*The Apostle of God—may the blessings of God and His salutations be upon
Him—hath also said: “He that looketh upon the sea at eventide, and saith:
‘God is Most Great!’ at sunset, God will forgive his sins, though they be
heaped as piles of sand. And he that counteth forty waves, while repeating:
‘God is Most Great!’—exalted be He—God will forgive his sins, both past and
future*.”

http://reference.bahai.org/en/t/b/ESW/esw-9.html




On Thu, Apr 18, 2013 at 6:14 PM, Don Calkins don59...@gmail.com wrote:

  The Baha'i Studies Listserv

 Antinomianism is an extreme form of salvation by faith alone.

 As I understand it, Abdu'l-Baha accepted two ideas -
 Faith without works is dead;
 Deeds without faith is sterile.

 Doesn't fit with any discussion of antinomianism I've read.

 Don C

 On Apr 18, 2013, at 2:39 36PM, Stephen Kent Gray wrote:

 Sounds like moral and ethical principles and not laws should be the center
 of this Age. Sounds like an Age of Antinomianism, no rules other than the
 Golden Rule.

 http://en.wikipedia.org/wiki/Antinomianism



 ---
 It doesn't matter whether the sun shines if you never go outside.






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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Don Calkins
The Baha'i Studies Listserv
IMO, this is a reference to the True Believer who comes to Akka as a pilgrim to 
see Baha'u'llah.  

Don C

On Apr 18, 2013, at 4:27 10PM, Matt Haase wrote:

 But by the same token, the Epistle to the Son of the Wolf states that one's 
 past and future sins would be forgiven them if they counted forty waves while 
 saying, God is the Most Great in Akka. There is also the Baha'i teaching of 
 the progression of the soul after death, so every soul will eventually be at 
 peace with God - but some may take longer than others, which is the incentive 
 to live a good life now. It seems like a better deal than claiming that we 
 get one chance, and one chance only, otherwise we will spend eternity in 
 Hell. Those are just my thoughts anyway.
 
 The Apostle of God—may the blessings of God and His salutations be upon 
 Him—hath also said: “He that looketh upon the sea at eventide, and saith: 
 ‘God is Most Great!’ at sunset, God will forgive his sins, though they be 
 heaped as piles of sand. And he that counteth forty waves, while repeating: 
 ‘God is Most Great!’—exalted be He—God will forgive his sins, both past and 
 future.”
 
 http://reference.bahai.org/en/t/b/ESW/esw-9.html


-
Understood properly, all man's problems are essentially spiritual in nature.




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Re: New Religious Movements and Post Conventional Morality

2013-04-18 Thread Susan Maneck
The Baha'i Studies Listserv
Sorry, I'm not letting Kohlberg or you define for me or my religion
the age in which we live.

On Thu, Apr 18, 2013 at 3:26 PM, Stephen Kent Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv
 It's cause we live in a post conventional age unlike the conventional age of 
 Adam as referenced earlier in Against Nature. This age isn't about 
 materialistic and paternalistic people treating people as if they were sheep.

 Sent from my iPad

 On Apr 18, 2013, at 15:16, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv
 I remember talking about these concepts earlier. Post conventional morality
 is based on a social contract and universal ethical principles without
 regards to specific terms on which they need to be based upon. Conventional
 morality is based on authority and conformity which requires a specific norm
 and everyone to conform to it. Pre conventional morality is based on rewards
 and punishments.

 Dear Stephen,

 As you have already pointed out these conceptions are all based on
 Kohlberg's ethical stages. The question is, is why should Baha'is feel
 constrained to fit into his categories and hierarchy?

 Susan

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