Re: Re: Re: Re: The pro-life paradox

2012-12-21 Thread Roger Clough
Hi Richard Ruquist 

That is specified in my Living Will

[Roger Clough], [rclo...@verizon.net]
12/21/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-12-20, 14:59:18
Subject: Re: Re: Re: The pro-life paradox


Roger,
Your pro-life stance includes the doctor keeping you alive at all costs
whereas if you really believed in an afterlife, you are better off dead.
Richard

On Thu, Dec 20, 2012 at 2:02 PM, Roger Clough rclo...@verizon.net wrote:


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Re: Re: The pro-life paradox

2012-12-21 Thread Roger Clough
Hi Bruno Marchal 

Just as in jurisprudence, sometimes there are no easy answers.
I am a Christian, and so oppose euthanasia as
contrary to the Ten Commandments.

But others presumably do not share that belief.
And even I might break the commandment (to my peril)
in exceptional cases.

It is not for me to judge, it wouldn't matter anyway.
That's up to God, IMHO. 

[Roger Clough], [rclo...@verizon.net]
12/21/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-21, 10:44:44
Subject: Re: The pro-life paradox




On 20 Dec 2012, at 18:41, Roger Clough wrote:


Hi Bruno Marchal 

There is a gray area called quality of life.


OK. Nice. Should I take this as a statement that there are some cases where you 
would not oppose to euthanasia?


Everything of value, all colors,  are in that gray area, I think.


Bruno












[Roger Clough], [rclo...@verizon.net]
12/20/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-20, 05:12:10
Subject: Re: The pro-life paradox




On 19 Dec 2012, at 17:01, Platonist Guitar Cowboy wrote:





On Wed, Dec 19, 2012 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be wrote:



On 17 Dec 2012, at 17:49, Roger Clough wrote:


Hi Stephen P. King 

I define good as that which enhances life and evil
as that which diminishes it.


Is pro-life activism enhancing life or diminishing life?


Some pro-life doctor are against euthanasia, even passive euthanasia, with the 
result that they transform dying patient into machines. But most of them are 
naive believer, and as such, they disbelieve comp, and so their pro-life 
activity begins to be contradictory.


The question is:  does an artificial, or even virtual body, enhance life or 
suppress life?


Bruno





That's tricky. 

The aristotelean pro-life doctor does not believe she/he is turning the dying 
patient into a machine. That Doctor thinks they are saving the universe from 
one of its fundamental properties: death, entropy. I don't know if most of them 
are naive believer in the sense that most doctors in this domain are well 
aware that it is a loosing battle, and I guess outing yourself as 
pro-euthanasia carries some heavy implications in your day to day practice, 
interaction, and judgement from peers, directors, and employers. I guess, most 
would be cooler with this if they could. So naive believer, yeah maybe 
some, but more I'd guess live in fear of getting their voice heard.

To tackle the question straight-on: 

1) depends on manufacturer, market, price and warranty conditions, and the 
local universe. You did remember to submit the appropriate forms before rental 
of Bruno, didn't you? I say this, because it seems like sometimes you forget 
with this kind of question :)



I am not sure I get the point. Mine was only that the pro-life doctor will 
transform people into machine (as they do already somehow), and that can 
contradict the general anti-mechanist prejudice of many pro-life activists.







2) Heidegger was just joking. Nobody was thrown; he just got a bit of nausea 
after signing all the soul-body binding contracts and wants modification of 
warranty terms. I don't know whether his appeal was heard by the courts, any of 
you?



Lol. But still don't see the point. keep in mind that logicians are simple mind 
:)





3) But after flying for platonic infinities through every possible universe as 
a disembodied soul eye with infinite memory at any speed you wished, you would 
go sign up for another round to be entangled with some strange universe 
physically again and push the format disk button once again and agree to all 
constraints, just for novelty's sake and say sh*t, it's boring here... but I 
am no chicken, I choose a local universe where aristoteleans are winning, just 
to make it more interesting, because the platonic localities are too much 
already like here...also, I'll choose one where matter is really convincing and 
makes us unable to define life properly, so that I can pose this question in a 
forum someday, and confuse the others a bit, hehe.



OK. But for once, my question was terrestrial. Of course such question makes 
less global sense in Platonia, but can still make sense locally, even there.


Bruno







:)  

Cowboy



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Re: Re: The pro-life paradox

2012-12-20 Thread Roger Clough
Hi Bruno Marchal 

There is a gray area called quality of life.


[Roger Clough], [rclo...@verizon.net]
12/20/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-20, 05:12:10
Subject: Re: The pro-life paradox




On 19 Dec 2012, at 17:01, Platonist Guitar Cowboy wrote:





On Wed, Dec 19, 2012 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be wrote:



On 17 Dec 2012, at 17:49, Roger Clough wrote:


Hi Stephen P. King 

I define good as that which enhances life and evil
as that which diminishes it.


Is pro-life activism enhancing life or diminishing life?


Some pro-life doctor are against euthanasia, even passive euthanasia, with the 
result that they transform dying patient into machines. But most of them are 
naive believer, and as such, they disbelieve comp, and so their pro-life 
activity begins to be contradictory.


The question is:  does an artificial, or even virtual body, enhance life or 
suppress life?


Bruno





That's tricky. 

The aristotelean pro-life doctor does not believe she/he is turning the dying 
patient into a machine. That Doctor thinks they are saving the universe from 
one of its fundamental properties: death, entropy. I don't know if most of them 
are naive believer in the sense that most doctors in this domain are well 
aware that it is a loosing battle, and I guess outing yourself as 
pro-euthanasia carries some heavy implications in your day to day practice, 
interaction, and judgement from peers, directors, and employers. I guess, most 
would be cooler with this if they could. So naive believer, yeah maybe 
some, but more I'd guess live in fear of getting their voice heard.

To tackle the question straight-on: 

1) depends on manufacturer, market, price and warranty conditions, and the 
local universe. You did remember to submit the appropriate forms before rental 
of Bruno, didn't you? I say this, because it seems like sometimes you forget 
with this kind of question :)



I am not sure I get the point. Mine was only that the pro-life doctor will 
transform people into machine (as they do already somehow), and that can 
contradict the general anti-mechanist prejudice of many pro-life activists.







2) Heidegger was just joking. Nobody was thrown; he just got a bit of nausea 
after signing all the soul-body binding contracts and wants modification of 
warranty terms. I don't know whether his appeal was heard by the courts, any of 
you?



Lol. But still don't see the point. keep in mind that logicians are simple mind 
:)





3) But after flying for platonic infinities through every possible universe as 
a disembodied soul eye with infinite memory at any speed you wished, you would 
go sign up for another round to be entangled with some strange universe 
physically again and push the format disk button once again and agree to all 
constraints, just for novelty's sake and say sh*t, it's boring here... but I 
am no chicken, I choose a local universe where aristoteleans are winning, just 
to make it more interesting, because the platonic localities are too much 
already like here...also, I'll choose one where matter is really convincing and 
makes us unable to define life properly, so that I can pose this question in a 
forum someday, and confuse the others a bit, hehe.



OK. But for once, my question was terrestrial. Of course such question makes 
less global sense in Platonia, but can still make sense locally, even there.


Bruno







:)  

Cowboy



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Re: Re: The pro-life paradox

2012-12-20 Thread Richard Ruquist
Roger,

I am amused the a believer like you
does not factor in your thinking
the existence of the afterlife.
Richard

On Thu, Dec 20, 2012 at 12:41 PM, Roger Clough rclo...@verizon.net wrote:
 Hi Bruno Marchal

 There is a gray area called quality of life.


 [Roger Clough], [rclo...@verizon.net]
 12/20/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2012-12-20, 05:12:10
 Subject: Re: The pro-life paradox


 On 19 Dec 2012, at 17:01, Platonist Guitar Cowboy wrote:



 On Wed, Dec 19, 2012 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 17 Dec 2012, at 17:49, Roger Clough wrote:

 Hi Stephen P. King

 I define good as that which enhances life and evil
 as that which diminishes it.


 Is pro-life activism enhancing life or diminishing life?

 Some pro-life doctor are against euthanasia, even passive euthanasia, with
 the result that they transform dying patient into machines. But most of them
 are naive believer, and as such, they disbelieve comp, and so their pro-life
 activity begins to be contradictory.

 The question is:  does an artificial, or even virtual body, enhance life
 or suppress life?

 Bruno



 That's tricky.

 The aristotelean pro-life doctor does not believe she/he is turning the
 dying patient into a machine. That Doctor thinks they are saving the
 universe from one of its fundamental properties: death, entropy. I don't
 know if most of them are naive believer in the sense that most doctors in
 this domain are well aware that it is a loosing battle, and I guess outing
 yourself as pro-euthanasia carries some heavy implications in your day to
 day practice, interaction, and judgement from peers, directors, and
 employers. I guess, most would be cooler with this if they could. So
 naive believer, yeah maybe some, but more I'd guess live in fear of
 getting their voice heard.

 To tackle the question straight-on:

 1) depends on manufacturer, market, price and warranty conditions, and the
 local universe. You did remember to submit the appropriate forms before
 rental of Bruno, didn't you? I say this, because it seems like sometimes
 you forget with this kind of question :)


 I am not sure I get the point. Mine was only that the pro-life doctor will
 transform people into machine (as they do already somehow), and that can
 contradict the general anti-mechanist prejudice of many pro-life activists.




 2) Heidegger was just joking. Nobody was thrown; he just got a bit of
 nausea after signing all the soul-body binding contracts and wants
 modification of warranty terms. I don't know whether his appeal was heard by
 the courts, any of you?


 Lol. But still don't see the point. keep in mind that logicians are simple
 mind :)



 3) But after flying for platonic infinities through every possible universe
 as a disembodied soul eye with infinite memory at any speed you wished, you
 would go sign up for another round to be entangled with some strange
 universe physically again and push the format disk button once again and
 agree to all constraints, just for novelty's sake and say sh*t, it's boring
 here... but I am no chicken, I choose a local universe where aristoteleans
 are winning, just to make it more interesting, because the platonic
 localities are too much already like here...also, I'll choose one where
 matter is really convincing and makes us unable to define life properly, so
 that I can pose this question in a forum someday, and confuse the others a
 bit, hehe.


 OK. But for once, my question was terrestrial. Of course such question makes
 less global sense in Platonia, but can still make sense locally, even there.

 Bruno




 :)

 Cowboy

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Re: Re: Re: The pro-life paradox

2012-12-20 Thread Roger Clough
Hi Richard Ruquist 

How so ?


[Roger Clough], [rclo...@verizon.net]
12/20/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-12-20, 12:45:56
Subject: Re: Re: The pro-life paradox


Roger,

I am amused the a believer like you
does not factor in your thinking
the existence of the afterlife.
Richard

On Thu, Dec 20, 2012 at 12:41 PM, Roger Clough rclo...@verizon.net wrote:
 Hi Bruno Marchal

 There is a gray area called quality of life.


 [Roger Clough], [rclo...@verizon.net]
 12/20/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2012-12-20, 05:12:10
 Subject: Re: The pro-life paradox


 On 19 Dec 2012, at 17:01, Platonist Guitar Cowboy wrote:



 On Wed, Dec 19, 2012 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 17 Dec 2012, at 17:49, Roger Clough wrote:

 Hi Stephen P. King

 I define good as that which enhances life and evil
 as that which diminishes it.


 Is pro-life activism enhancing life or diminishing life?

 Some pro-life doctor are against euthanasia, even passive euthanasia, with
 the result that they transform dying patient into machines. But most of them
 are naive believer, and as such, they disbelieve comp, and so their pro-life
 activity begins to be contradictory.

 The question is: does an artificial, or even virtual body, enhance life
 or suppress life?

 Bruno



 That's tricky.

 The aristotelean pro-life doctor does not believe she/he is turning the
 dying patient into a machine. That Doctor thinks they are saving the
 universe from one of its fundamental properties: death, entropy. I don't
 know if most of them are naive believer in the sense that most doctors in
 this domain are well aware that it is a loosing battle, and I guess outing
 yourself as pro-euthanasia carries some heavy implications in your day to
 day practice, interaction, and judgement from peers, directors, and
 employers. I guess, most would be cooler with this if they could. So
 naive believer, yeah maybe some, but more I'd guess live in fear of
 getting their voice heard.

 To tackle the question straight-on:

 1) depends on manufacturer, market, price and warranty conditions, and the
 local universe. You did remember to submit the appropriate forms before
 rental of Bruno, didn't you? I say this, because it seems like sometimes
 you forget with this kind of question :)


 I am not sure I get the point. Mine was only that the pro-life doctor will
 transform people into machine (as they do already somehow), and that can
 contradict the general anti-mechanist prejudice of many pro-life activists.




 2) Heidegger was just joking. Nobody was thrown; he just got a bit of
 nausea after signing all the soul-body binding contracts and wants
 modification of warranty terms. I don't know whether his appeal was heard by
 the courts, any of you?


 Lol. But still don't see the point. keep in mind that logicians are simple
 mind :)



 3) But after flying for platonic infinities through every possible universe
 as a disembodied soul eye with infinite memory at any speed you wished, you
 would go sign up for another round to be entangled with some strange
 universe physically again and push the format disk button once again and
 agree to all constraints, just for novelty's sake and say sh*t, it's boring
 here... but I am no chicken, I choose a local universe where aristoteleans
 are winning, just to make it more interesting, because the platonic
 localities are too much already like here...also, I'll choose one where
 matter is really convincing and makes us unable to define life properly, so
 that I can pose this question in a forum someday, and confuse the others a
 bit, hehe.


 OK. But for once, my question was terrestrial. Of course such question makes
 less global sense in Platonia, but can still make sense locally, even there.

 Bruno




 :)

 Cowboy

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Re: Re: Re: The pro-life paradox

2012-12-20 Thread Richard Ruquist
Roger,
Your pro-life stance includes the doctor keeping you alive at all costs
whereas if you really believed in an afterlife, you are better off dead.
Richard

On Thu, Dec 20, 2012 at 2:02 PM, Roger Clough rclo...@verizon.net wrote:


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Re: Re: The pro-life paradox

2012-12-19 Thread Roger Clough
Hi Alberto G. Corona 

And as the Bible says, the wages of sin is death.


[Roger Clough], [rclo...@verizon.net]
12/19/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2012-12-19, 07:04:11
Subject: Re: The pro-life paradox




Dear Bruno,
Excuse if i don? address your question.

I define good as that which enhances life and evil
as that which diminishes it
That is also my definition. Going a step further, good is tautological and 
absolute, in the same way that is evil: ?hat is good lives,

What is evil, perishes, The evil may recover itself from past defeats by ever 
recreating itself in new forms. The good stay and get transmitted from 
generation to generation by our genes and our memes. So it is in our nous, 
accessible to everyone.







2012/12/19 Bruno Marchal marc...@ulb.ac.be



On 17 Dec 2012, at 17:49, Roger Clough wrote:


Hi Stephen P. King 
?
I define good as that which enhances life and evil
as that which diminishes it.


Is pro-life activism enhancing life or diminishing life?


Some pro-life doctor are against euthanasia, even passive euthanasia, with the 
result that they transform dying patient into machines. But most of them are 
naive believer, and as such, they disbelieve comp, and so their pro-life 
activity begins to be contradictory.


The question is: ?oes an artificial, or even virtual body, enhance life or 
suppress life?


Bruno








?
?
[Roger Clough], [rclo...@verizon.net]
12/17/2012 
Forever is a long time, especially near the end. -Woody Allen
?
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-12-16, 14:31:22
Subject: Re: Moral evaluations of harm are instant and emotional,brainstudyshows


On 12/16/2012 9:49 AM, Craig Weinberg wrote:

My standard comment is that the Democrats will say that they are going to do 
good things and not do them while Republicans will do bad things and then say 
that they are good.



Hi Craig,

?? To me it boils down to a willingness to be objective. If one defines a 
standard of measure of good and bad, then one must apply it consistently. 
Otherwise there is no such thing as good' or 'bad. Tribalism comes with a 
shiftable measure of good and bad (stealing from non-members of the tribe is 
OK, stealing from tribe members is bad, for example), this makes tribalism bad, 
IMHO, not matter what kind of tribalism it is!


-- 
Onward!

Stephen


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