Re: this very moment

2000-05-16 Thread Scott D. Yelich

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On Mon, 15 May 2000, Jacques Mallah wrote:
 Another way to go is to consider an implementation
 of a computation, extended over time, as you.  You
 can't tell which implementation you are just from the
 available information in an observer-moment. 

I strongly disagree with this statement.  I certainly do believe this is
possible, even if we aren't practiced at doing it (currently).

Scott


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RE: this very moment

2000-05-15 Thread Jacques Mallah

--- Higgo James [EMAIL PROTECTED] wrote:
 the ideas Bruno, Jacques and I put forward are
 idealist. 

My view is that math is fundamental.  Ideas should
be derivable from the math of computations.  The
physical world is real in that it is mathematical.


=
- - - - - - -
   Jacques Mallah ([EMAIL PROTECTED])
 Physicist  /  Many Worlder  /  Devil's Advocate
I know what no one else knows - 'Runaway Train', Soul Asylum
 My URL: http://hammer.prohosting.com/~mathmind/

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Re: this very moment

2000-05-14 Thread Alastair Malcolm

- Original Message -
From: Scott D. Yelich [EMAIL PROTECTED]
To: Alastair Malcolm [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]
Sent: 13 May 2000 20:35
Subject: Re: this very moment


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 On Sat, 13 May 2000, Alastair Malcolm wrote:
  One way is to try to establish common ground. For example, many people
agree
  that 'everything' should only include that which is logically possible
(so
  round squares are excluded). If this is agreed, then it is reasonable to
  suppose, as at least a first approximation, that each entity or world
that
  exists should be formally describable in some way, in principle.

 This is disappointing.  I think metaphysics can become quite
 boring, but limiting discussions when there is an interest
 seems like a crime.

 I've been showing my friends square circles since I was in
 highschool.  It's all relative perception.

I suggest you read a basic book on logic (ideally including something on
modal logic) to get an idea of what 'logical possibility' is. You'll find it
not so limiting as you seem to think.

Alastair





Re: this very moment

2000-05-13 Thread Marchal

Fabien Besnard wrote:

I surely am [materialist], as anyone should be when dealing about a
 scientific subject.

This is a rather dogmatic assertion. See my posts, or my thesis* for a 
proof
that computationnalism entails materialism contradict very weak form
of Occam.

Bruno

* which you can download from my url. It is in french !

PS I consult my mail only once a week (I'm busy!). I still read it, 
though.





 Bruno MARCHALPhone :  +32 (0)2 650 27 11 
 Universite Libre Fax   :  +32 (0)2 650 27 15   
 de Bruxelles 
 Avenue F.D. Roosevelt, 50   IRIDIA,  CP 194/6

 B-1050   BRUSSELSEmail :  [EMAIL PROTECTED]
 Belgium  URL   :  http://iridia.ulb.ac.be/~marchal






RE: this very moment

2000-05-13 Thread Fritz Griffith




From: Higgo James [EMAIL PROTECTED]
To: '[EMAIL PROTECTED]' [EMAIL PROTECTED]
Subject: RE: this very moment
Date: Thu, 11 May 2000 17:26:35 +0100

Jacques is right: there is no first person, so the distinction is spurious.
'you' have no 'future' so it's meaningless to try to predict it


Well yes, that's true, if you define 'you' as a single observer moment.  My 
question to Jacques is, if you do not believe in the 1st person phenomenon, 
then how do you explain probability (which you say does exist)?

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Re: this very moment

2000-05-13 Thread Alastair Malcolm


- Original Message -
From: Scott D. Yelich [EMAIL PROTECTED]



Re: this very moment

2000-05-03 Thread Russell Standish

Jacques Mallah wrote:
 
 --- Russell Standish [EMAIL PROTECTED] wrote:
  There needs to be psychological time in which to
  unravel the history embedded in a single observer
  moment. Once one has psychological time, one may as
  well go the whole hog and have a complete history,
  with an infinite number of observer moments.
  
  Its an Occam thing. Nothing rules out a Groundhog
  Day type of effect, where we endlessly keep playing
  back a small piece of history (eg 1 day, or even 10
  seconds if you like), however I suspect this is
  a more complicated explanation (therefore of smaller
  measure) than just assuming that we live our whole
  lives.
 
 You were doing fine until that little word we. 

I'm not sure what your point is here. It doesn't seem to relate to
your following comment.

 Other obsever-moments exist, but there's no reason to
 insist that the ones that seem psychologically to be
 in our past or future are really the same person.

Identity is based on recognition. If we recognise these other
observer-moments as belonging to us, then surely the simplest
explanation is that we really did observe them. I grant that it is
logically possible for us _not_ to have experienced them - perhaps
they were experienced by others, and implanted in our brains by aliens.

 
 
 =
 - - - - - - -
Jacques Mallah ([EMAIL PROTECTED])
  Physicist  /  Many Worlder  /  Devil's Advocate
 I know what no one else knows - 'Runaway Train', Soul Asylum
  My URL: http://hammer.prohosting.com/~mathmind/
 
 __
 Do You Yahoo!?
 Send instant messages  get email alerts with Yahoo! Messenger.
 http://im.yahoo.com/
 
 




Dr. Russell Standish Director
High Performance Computing Support Unit, Phone 9385 6967
UNSW SYDNEY 2052 Fax   9385 6965
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks





RE: this very moment

2000-05-03 Thread Scott D. Yelich

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On Wed, 3 May 2000, Higgo James wrote:
 'Psychological time' is a concept of time, part of your current psychology.
 Occam would disapprove of assuming that psychological events are real
 events; assuming a hard, physical world when there is no need for one.

I have re-subscribed to the list.  Hopefully now I can
post to it.  

Personally, I think there only needs to be difference ... because
that will ensure that certain other aspects are also present.

What's the point of this discussion, again?

Scott
ps:  I'm interested in talking with people in direct messages with
email.


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